Q
Qoeleth
Guest
In his Meditations, Descartes observes that while the objects of the external world may be false, the objects of our internal world (thoughts, ideas, emotions), are always real (although their causes may well be false).
From this, it seems as if there is no valid distinction between real and imagined happiness.
Here is a scenario. A person is a collector of gemstones. He acquires what he believes to be a huge, flawless diamond. In fact, it is synthetic, but he does not know, and, let’s say hypothetically, will never find out. So he becomes happy. Although his happiness is based on something false, his happiness is nonetheless genuine.
This is a primitive example, but the same principle may apply on a higher level. A person may imagine themselves to be respected, well-liked and talented. In reality, this may not be the case. But the person still feel happy, and this feeling, at least, is genuine.
Hence, it seems that there is no such thing as ‘artificial happiness’. Although a person may be happiness for erroneous reasons, the happiness itself remains real (the same also applies to unhappiness, of course).
If this is true, why not simply use self-hypnosis, to create a state of happiness, since the feeling of happiness is just as real whether its reasons be imagined or true?
Or, why not simply work hard to install basic beliefs (by slogans, affirmations, ‘music with a message’, self-hypnosis, etc.) that ensure happiness (e.g. “In a short while, I will go to Heaven”, or “What will be, will be”, or “Nothing exists”, or “Everything is good”)?
If all happiness is ‘real happiness’, do we approach life the wrong way around, in bothering to change exterior world, when all we really need to do is fine tune our own mental functioning?
From this, it seems as if there is no valid distinction between real and imagined happiness.
Here is a scenario. A person is a collector of gemstones. He acquires what he believes to be a huge, flawless diamond. In fact, it is synthetic, but he does not know, and, let’s say hypothetically, will never find out. So he becomes happy. Although his happiness is based on something false, his happiness is nonetheless genuine.
This is a primitive example, but the same principle may apply on a higher level. A person may imagine themselves to be respected, well-liked and talented. In reality, this may not be the case. But the person still feel happy, and this feeling, at least, is genuine.
Hence, it seems that there is no such thing as ‘artificial happiness’. Although a person may be happiness for erroneous reasons, the happiness itself remains real (the same also applies to unhappiness, of course).
If this is true, why not simply use self-hypnosis, to create a state of happiness, since the feeling of happiness is just as real whether its reasons be imagined or true?
Or, why not simply work hard to install basic beliefs (by slogans, affirmations, ‘music with a message’, self-hypnosis, etc.) that ensure happiness (e.g. “In a short while, I will go to Heaven”, or “What will be, will be”, or “Nothing exists”, or “Everything is good”)?
If all happiness is ‘real happiness’, do we approach life the wrong way around, in bothering to change exterior world, when all we really need to do is fine tune our own mental functioning?