J
JimG
Guest
As to “biblical evidence,” I would just note that the Church did not wait for the New Testament to be written before celebrating the Eucharist. They did what Jesus had instructed them to do.
Not through the person of the priest, as if he was a wizard. But through the Charisma God Himself created for the priest to possess in order to dedicate the Eucharist. Like an extension of God, dedicated to the said priest. The extension - the gift of the Holy Spirit - is not a possession of the priest but that of God, Who is of course sinless.through a priest who is a sinner?
“Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you” (John 6:53 KJV).The presence of Jesus is not there.
There is no biblical evidence to support this. The bible does not say either way whether Mary was sinful or not.Mary like everyone else who has walked this earth has sinned.
The priest does not transform the bread & wine into body and blood. The priest asks the Holy Spirit to come down through the words of consecration.What I believe about Priest’s ability to transform bread &wine to body and blood.
Jesus did it.Impossible no man can do that.
That’s a bit bold of you to assume, isn’t it?Jesus meant it symbolically
Christ, God, is Being Itself. So the Eucharist is Being Itself.'When Christ came into the world via Mary, Catholic teaching says she (Mary) was conceived without sin, so Christ would not enter this world through sin (referring to the immaculate conception) How then, can Christ enter into the Eucharist with his real and physical presence, through a priest who is a sinner? If He HAD to enter the world through sinless flesh, how is He able to do so during consecration through a sinner?"
It is literal. Catholics know the truth of this, it is literal, Jesus literally turned the bread and wine into Being Itself, into God. He is God.At the Last Supper recorded in the Bible Jesus meant it symbolically He didn’t literally turn the bread into flesh and the wine into blood.
Yeah I don’t think Church teaching is that Mary was without sin because Jesus could only become flesh through a sinless vessel. I do get where she is coming from though. I just think that premise is incorrect.Greg1:![]()
Are you sure that this premise is correct?When Christ came into the world via Mary, Catholic teaching says she (Mary) was conceived without sin, so Christ would not enter this world through sin
The CCC seems to give a different reason for the Immaculate Conception.
490 To become the mother of the Savior, Mary "was enriched by God with gifts appropriate to such a role."132 The angel Gabriel at the moment of the annunciation salutes her as “full of grace”.133 In fact, in order for Mary to be able to give the free assent of her faith to the announcement of her vocation, it was necessary that she be wholly borne by God’s grace.
I do not believe this to be correct. I was taught that transubstantiation takes place at the words “This is my body”…Christ does not enter the Eucharist through the priest. During the consecration the priest says,
Therefore, O Lord, we humbly implore you: by the same Spirit graciously make holy these gifts we have brought to you for consecration, that they may become the Body and Blood of your Son our Lord Jesus Christ, at whose command we celebrate these mysteries. (Eucharistic Prayer III)
In other words, the bread and wine become the body and blood of Jesus by the Holy Spirit at the invitation of the priest. Some priests make a noticeable pause after saying these words, most, unfortunately don’t. It is in that pause (however brief) that transubstantiation takes place. The elevation of the host takes place immediately after these words as the bread is then the body of Christ.
Are you Catholic?Jesuslover:![]()
At the Last Supper recorded in the Bible Jesus meant it symbolically He didn’t literally turn the bread into flesh and the wine into blood.theorangeandblue:
“Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you” (John 6:53 KJV).The presence of Jesus is not there.
There is no biblical evidence to support this. The bible does not say either way whether Mary was sinful or not.Mary like everyone else who has walked this earth has sinned.
The priest does not transform the bread & wine into body and blood. The priest asks the Holy Spirit to come down through the words of consecration.What I believe about Priest’s ability to transform bread &wine to body and blood.
Jesus did it.Impossible no man can do that.
Even Jesus?There is no biblical evidence to support this. The bible does not say either way whether Mary was sinful or not.
Yes there is as written in Romans-
For all have sinned and fall short of the glory of God.
Romans 3:23.
Everyone has sinned.
Yes but you quoted a passage as definitive for “everyone”.goout:![]()
Jesus didn’t sin He is the Son of God. Jesus was the payment for our sins there was no fault in Him. Jesus took our place on the cross. Jesus didn’t deserve to die we do.theorangeandblue:
Even Jesus?There is no biblical evidence to support this. The bible does not say either way whether Mary was sinful or not.
Yes there is as written in Romans-
For all have sinned and fall short of the glory of God.
Romans 3:23.
Everyone has sinned.
Is Jesus not fully human?Yes there is as written in Romans-
For all have sinned and fall short of the glory of God.
Romans 3:23.
Everyone has sinned.
I take them together in context (that’s the point I’m trying to elucidate)We’re well off topic here (BUT!) @ Goout - How do you reconcile 1st Peter 2 vs 22 with Romans:
“He never sinned, nor ever deceived anyone.”
I’m sorry I see that I mixed up the quote attribution when I did the quote function. I corrected it.So we can use that same logic with your original statement. Out of context. Got it.
Well… ok – if you’re gonna make that assertion, would you mind substantiating why you think it was ‘symbolic’ and not ‘literal’?At the Last Supper recorded in the Bible Jesus meant it symbolically He didn’t literally turn the bread into flesh and the wine into blood.
“Kecharitomene”. It’s in the grammar.The bible does not say either way whether Mary was sinful or not.
I think I see the problem: you’re missing the point of the Greek text. I don’t know if that’s because you’re working with an inaccurate translation, or whether you’re dealing with a good translation and understanding it in an imprecise manner. Here’s what Paul is doing in Romans: he’s comparing two groups – Jews and Gentiles. And, yes: both groups have sinned. That doesn’t imply that all in each group has personal sin. Here’s the easy counter-example: do those who die as infants have personal sin? If not, then how can you say “all have sinned”, according to your interpretation? See what I mean?Yes there is as written in Romans-
For all have sinned and fall short of the glory of God.
Romans 3:23.
Everyone has sinned.
Sure, but you need to pay closer attention to the text:Jesus didn’t sin He is the Son of God.