Really, how inaccurate is the Jerusalem Bible?

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…I must confess that my prejudice does keep me from reading through the NJB… since I am not a linguist or theologian/scholar I do not know which version is the correct or closer to the original (transliteration as some call it)… but what bothers me is those changes which, to me, detracts from the meaning of the passages:

“tal que, quien desee ser bendecido en la tierra, deseará serlo en el Dios del Amén, y quien jurare en la tierra, jurará en el Dios del Amén;” (Isaías 65:16a–JB)
(hence/therefore whoever wants to be blessed on earth, will want to be blessed in the God of the Amen, and whoever would swear on earth, will swear in the God of the Amen)

“Whoever blesses himself on earth will bless himself by the God of truth, and whoever swears an oath on earth, will swear by the God of truth,” (Isaiah 65:16a–NJB)

When we read these passages individually it seems that both versions are acceptable and inconsequential… but when we read Apocalypse 3:14 on the light of these passages, the JB version seems to render a deeper and more revealing understanding: Jesus is the God of the Amen!:

“Al Ángel de la Iglesia de Laodicea escribe: Así habla el Amén,” (Apocalipsis 3:14a)
(To the Angel of the Church in Laodicea write: The Amen speaks thusly,)

Though this example might be just an exception and not the rule, I prefer the JB’s!

Maran atha!

Angel
Try comparing the ENGLISH JB to the NJB. The comparison would not be in favor of the JB.

While I can appreciate knowing that editions of the JB in languages other than English did a fairly decent job at reproducing the original-language texts, I think comparisons in this thread should be kept to the English-language JB with the NJB.
 
(while) both the JB and NJB suffer from some substantial translation errors and/or quirks, these are really the only decently laid out study bibles that Catholics have to use disregarding the NAB.

The RSV … is laid out poorly and lacks substantial study notes, even the RSV-2CE. At least (Protestant study bibles) have great layouts and are actually reader-friendly.
Swampboy,

In this, thou hast answered rightly.

The(N)JB is probably the best single-volume Catholic study bible. And any edition of the RSV-xCE hurts my eyes with its stinginess of white space.

Makes you wonder why there is not more emphasis on publishing a first-rate CATHOLIC study bible. 🤷
 
Yes, but it was referring to usage IN THE LITURGY!
True. But if you can’t use His Name at the Holy Sacrafice of the Mass, personally I woudn’t use it outside of the Mass either. Just my op.
 
Swampboy,

In this, thou hast answered rightly.

The(N)JB is probably the best single-volume Catholic study bible. And any edition of the RSV-xCE hurts my eyes with its stinginess of white space.

Makes you wonder why there is not more emphasis on publishing a first-rate CATHOLIC study bible. 🤷
Manfred,
I agree 100% It does not make any sense to me as to why the oldest Christian denomination that assembled the bible and pioneered its interpretation would not have better study bibles available for use than the NAB and N/JB. As you noted, the N/JB series are really the best we have, as they do not apply the historical-critical methodology to the texts and actually provide the reader with some decent information, including the best cross-reference system ever produced in my opinion. The RSV is a pretty decent translation but useless as far as layout and notes go. The Haydock DR is excellent but is hard to read and antiquated in some ways, although a majority of the info is timeless and related to theological perspectives of the Church Fathers. Thus, if anyone wants a modern translation with decent layout and readability that only leaves the N/JB. I just started looking at my NJB, and although I favor the JB is some regards, a comparison with the RSV revealed that it is not too bad in regards to accuracy. Maybe I’ll try the NJB for a while…although I do not like the notes in the NJB as much as those in the JB, especially the note referring to Gn 1, 2. As a side note, has anyone noticed the high number of typos in the original JB?? It is ridiculous!! Amazing how much modern spell-check really helps!!
 
Yes, my brother in law who was a priest, used the Jerusalem
Bible. I feel privileged to use his
Bible for studying.
 
The Jerusalem bible is doctrinaly inaccurate when it translates “In the presence of Christ” versus “In the person of Christ” when Paul grants absolution to the incestuous Corinthian in 2 Corinthians 2:10.

Any bible that translates “In the presence” is wrong!

And not wrong on a minor point but wrong on a doctrinal area of faith–absolution.

For me: that is on the level of “virgin will conceive”.

Notice: even the KJV gets that verse right: that was before Protestant bias supporters were able to catch it!

There are Catholic bibles and there are less than Catholic bibles.

Now we’ll listen to the less than Catholic bible lovers have a heart attack!

For anyone that cares about doctrinal accuracy the Douay Rheims Challoner and the Confraternity versions get it right, too.

Most all other translations get it wrong.

The Latin Vulgate says “In personna Christi”–the Nova Vulgata says the same thing.

Catholic priests act “in the person of Christ”!

That isn’ true only because the Catholic Church says so but because 2 Corinthians 2:10 says so!
Although I can not read the original languages, the RSV-CE which is used by many of the scholars for its accuracy, translates that verse the same as the N/JB — “in the presence of Christ”—and that is the English translation adopted by the Church for use in the Catechism and other Church documents that relate to doctrinal matters. As to why it was allowed to be translated that way…I do not know. 🤷
 
The Church has asked that we not use the name of God. The Jews have always done the same thing even in the time before Christ.

The way I see it is I don’t call my father by his first name so why should I call my Father by His first Name. And that aside I feel so unworthy to even utter such a Holy Name.
When did this happen?

All my life I’ve been reading the Jerusalem Bible (Spanish) and Yahweh is the one name which reoccurs throughout the Old Testament…

I understand your comparison… yet, I do not think that I am using a familiar term since God remains my superior wether I call Him Abba or Yahweh; I feel that there is an inherit danger in such practice since Catholics are forever being proselytized by non-Catholics, some of which speak of Jehovah as God and insinuate that they know God while Catholics do not even know His Name!

Maran atha!

Angel
 
I am not saying that the KJV is necessarily a “better translation” but at least the particular bible I have has decent cross references, lots of notes and study helps, and a readable layout. I find that most Catholic bibles lack those features, except for the JB series…however, the JB series has some translation quirks. I find it quite aggravating that Catholics have not been able to compile a decent comprehensive bible in 2000 years. I can’t understand why that is:shrug: Take a look at the RSV for instance…pretty decent translation but why would any publisher think that anyone would want to read anything, never mind the bible, in that format?! The JB has an awesome cross-reference and study notes system so obviously the information has been deciphered…but all the other translations are lacking this info…then you have the NAB which has notes that tell me that the Gospel of Matthew was not written by Matthew!! I read that and threw my bible out. I am sure that copyright issues, etc. prevent some info from being shared or used between translations but that does not explain all the issues. At least the Protestant bibles mostly concur with each other and are readable. Just my opinion…but sadly it is true.
Thank you for your clarification!

Maran atha!

Angel
 
// i did ask the publisher’s (Desclée De Brouwer) before on why the changes in the newer versions, as the publishers stated, they are updated after doing research from the ancient texts…
// to be honest, i really hate when this occurs…
…yeah! It is very frustrating since I am not a linguist and I do not have access to those “ancient texts” and an excellent translator program–it irks me so because I’ve noticed that so many translations seem to be seeking people’s approval rather than to be true to the original text…

Maran atha!

Angel
 
When did this happen?

All my life I’ve been reading the Jerusalem Bible (Spanish) and Yahweh is the one name which reoccurs throughout the Old Testament…

I understand your comparison… yet, I do not think that I am using a familiar term since God remains my superior wether I call Him Abba or Yahweh; I feel that there is an inherit danger in such practice since Catholics are forever being proselytized by non-Catholics, some of which speak of Jehovah as God and insinuate that they know God while Catholics do not even know His Name!

Maran atha!

Angel
We intimately recieve Christ who is God in the Eucharist - and consecrated by a valid priest - can anyone beat such closeness to God.

It seems some are used to his propper name. I myself am used to simply saying Lord or sometimes Father mainly with the Our Father though.

This is the story from 2008
catholicnews.com/data/stories/cns/0804119.htm

The article specifcally adresses hymns but as the Divine Name is two syllabuls I don’t see why they just can’t go ‘the Lord,’ ‘O Lord’ or ‘Lo-rd.’

C.f. also zenit.org/rssenglish-24326

This is the Catholic Encycolpedia article on the Divine Name
newadvent.org/cathen/08329a.htm
 
Hi All-

I been part of this thread for several days. A few years ago I got tired of going from one Bible translation to another in the English language. My job has me fluent in several languages so I took some extra bucks and bought three Bibles in different tongues. Same result- frustration with translations.

Then I ran into a site that gave a free (and a very thorough course) in Aramaic and Koine Greek- both Biblical languges, the former language being the tongue Christ Himself spoke. I found sites that had Bibles in these tongues- free of charge. That’s where I learned that no present day translation of the Scriptures is going to satisfy everyone, if for no other reason than the bulk of these translations are the products of disagreements and compromises over what a certain word or symbol meant.

So- for me- the ultimate answer was to brush up on my Koine Greek, learn Aramaic (it’s not that difficult) and decide for myself whether I desired eloquence or accuracy in my native English tongue. I still have not made a definite choice between the two, but at least actively using these ancient tongues allows ME to decide what a given word or passage is saying.

Besides- as my professor of scripture in the seminary said- “If you took all the Bible scholars and put them in a straight line, they’d still all point in different directions!” Lesson being no translation is perfect and some are the products of some pretty nasty conflicts!

Pax tecum,
Rob:)
I fully concur with your ending paragraph… my philosophy is that knowledge can be an intoxicant to frail egos. 😛

I would love to learn Aramaic, can you post/PM/email the info?

Maran atha!

Angel
 
The Jerusalem bible is doctrinaly inaccurate when it translates “In the presence of Christ” versus “In the person of Christ” when Paul grants absolution to the incestuous Corinthian in 2 Corinthians 2:10.

Any bible that translates “In the presence” is wrong!

And not wrong on a minor point but wrong on a doctrinal area of faith–absolution.

For me: that is on the level of “virgin will conceive”.

Notice: even the KJV gets that verse right: that was before Protestant bias supporters were able to catch it!

There are Catholic bibles and there are less than Catholic bibles.

Now we’ll listen to the less than Catholic bible lovers have a heart attack!

For anyone that cares about doctrinal accuracy the Douay Rheims Challoner and the Confraternity versions get it right, too.

Most all other translations get it wrong.

The Latin Vulgate says “In personna Christi”–the Nova Vulgata says the same thing.

Catholic priests act “in the person of Christ”!

That isn’ true only because the Catholic Church says so but because 2 Corinthians 2:10 says so!
Since you are speaking of St. Paul, I imagine that his language of use would be Hebrew/Greek… does the original text (Hebrew or Greek) contain the phrase that is translated as you say: “in the person of Christ” or are we making a doctrinal jump into an event that may have taken at least several decades to mature into the doctrinal phrase “in the person of Christ?”

Personally, “in the person of Christ” or “in Christ presence” means the same to me since each of the apostles (as are our Priests and Bishops) were acting as an “alter Christus:” St. John 20:21-23.

Maran atha!

Angel
 
Try comparing the ENGLISH JB to the NJB. The comparison would not be in favor of the JB.

While I can appreciate knowing that editions of the JB in languages other than English did a fairly decent job at reproducing the original-language texts, I think comparisons in this thread should be kept to the English-language JB with the NJB.
I understand your position–my query is: since there are other JB versions, other than the English, which seem to have done a better job, why didn’t the translators of the English version take advantage of the already existing French/Spanish translations? Why must everyone seek to recreate the wheel? Why must the advant-garde scholars/theologians attempt to reinvent the wheel as square/rhombus?

Maran atha!

Angel
 
We intimately recieve Christ who is God in the Eucharist - and consecrated by a valid priest - can anyone beat such closeness to God.

It seems some are used to his propper name. I myself am used to simply saying Lord or sometimes Father mainly with the Our Father though.

This is the story from 2008
catholicnews.com/data/stories/cns/0804119.htm

The article specifcally adresses hymns but as the Divine Name is two syllabuls I don’t see why they just can’t go ‘the Lord,’ ‘O Lord’ or ‘Lo-rd.’

C.f. also zenit.org/rssenglish-24326

This is the Catholic Encycolpedia article on the Divine Name
newadvent.org/cathen/08329a.htm
Thank you for the links; I’ve downloaded them to my computer.

When I spoke of familiarity I did not mean closeness; I meant it as rank; even now when I speak to the elderly I venerate them as I did when I was a child; the same is not to be said of those who are close to my age or younger as a familiar tone takes over. With God (I am thinking: “Yahweh God”) it is always as formal and as respectful as I can be, regardless of the Title/Name used since He is the Eternal I AM!

Conversely, “Lord” does not evoke the same feelings in me as “Yahweh;” perhaps it is because I’ve known God as Yahweh from childhood and “Lord” does not seem to awaken my childhood impressions. I use the term “Father” for intimate communication (prayers, supplications, introspection, negociation, and the supper duper requests).

Maran atha!

Angel
 
I also saw the rebroadcast of the show with Mother Angelica when she said the “new one” is heretical. It was just on last week on “Mother Angelica Classics.” That original program was broadcast sometime in the 1990’s.

My question though - what exactly do you mean when you say “inclusive” lanaguage?:confused:
 
I also saw the rebroadcast of the show with Mother Angelica when she said the “new one” is heretical. It was just on last week on “Mother Angelica Classics.” That original program was broadcast sometime in the 1990’s.

My question though - what exactly do you mean when you say “inclusive” lanaguage?:confused:
I mentioned this earlier in the thread about the NJB being referred to as heretical by Mother Angelica. Inclusive language is very biased toward gender and includes a wide variety of things in a specific range. Inclusive language tends to use 1st person pronouns instead of traditional usage of 2nd I believe??? Don’t quote me on that
 
Inclusive language can simplely change men to nuter language or in the extreeme delete Christological references from the Old Testament. It also in my op ruins the literary/poetic nature of the scripture.

He who… becomes the one who…
fishere of men… becomes fisheres of people…

What God has joined together let no man seperate… becomes What God has joined together human beings must not seperate…

In extreme cases

Revised Standard Version (RSV) translation: I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man"

New Revised Standard Version (NRSV) translation: “As I watched in the night visions, I saw one like a human being”

Because HE cleaves to me I shall deliver HIM;
I shall set HIM on high because HE knows my name.
When HE calls to me I shall answer HIM;
I shall be with HIM in distress.
(Psalm 91:14f.)

WHOEVER clings to me I will deliver;
WHOEVER knows my name I will set on high.
ALL who call upon me I will answer;
I will be with THEM in distress. (NAB)
 
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