M
Manfred
Guest
Try comparing the ENGLISH JB to the NJB. The comparison would not be in favor of the JB.…I must confess that my prejudice does keep me from reading through the NJB… since I am not a linguist or theologian/scholar I do not know which version is the correct or closer to the original (transliteration as some call it)… but what bothers me is those changes which, to me, detracts from the meaning of the passages:
“tal que, quien desee ser bendecido en la tierra, deseará serlo en el Dios del Amén, y quien jurare en la tierra, jurará en el Dios del Amén;” (Isaías 65:16a–JB)
(hence/therefore whoever wants to be blessed on earth, will want to be blessed in the God of the Amen, and whoever would swear on earth, will swear in the God of the Amen)
“Whoever blesses himself on earth will bless himself by the God of truth, and whoever swears an oath on earth, will swear by the God of truth,” (Isaiah 65:16a–NJB)
When we read these passages individually it seems that both versions are acceptable and inconsequential… but when we read Apocalypse 3:14 on the light of these passages, the JB version seems to render a deeper and more revealing understanding: Jesus is the God of the Amen!:
“Al Ángel de la Iglesia de Laodicea escribe: Así habla el Amén,” (Apocalipsis 3:14a)
(To the Angel of the Church in Laodicea write: The Amen speaks thusly,)
Though this example might be just an exception and not the rule, I prefer the JB’s!
Maran atha!
Angel
While I can appreciate knowing that editions of the JB in languages other than English did a fairly decent job at reproducing the original-language texts, I think comparisons in this thread should be kept to the English-language JB with the NJB.