S
stpurl
Guest
You have hand sanitizer? Seriously, I have not seen it available in my area for weeks and weeks. Nothing, zip, zilch, nada.
I imagine he would respect the decisions of the medieval Church who knew the situations and contexts they were dealing with just as today we respect and accept the teachings of the Church dealing with the situations and contexts of today.Emeraldlady:![]()
Then would the good Cardinal have said that medieval houseling cloths were “total madness”?I suspect that this would be one of the ‘bizarre proposals’ that Cardinal Sarah was warning against as ‘total madness’.
Are you referring to the TLM/EF or the Ordinary Form (Novus Ordo)?Understood. I would agree with both, but COTT seems more fitting to me as well.
With the streamed content lately, I’ve noticed the priest not keeping the thumb/index finger pressed together. He only held with the right hand, supported by the left.
Orans posture sometimes looks like the priest is giving a double “OK” sign. These didn’t even display one.
This makes an excellent case for not distributing communion at all for the duration, except for viaticum.You forget the clouds of droplets coming out of the nose with each breath and every time one opens the mouth. An infected person leaves a cloud of droplets in the air after receving. No matter if he receives directly on the tongue or in the hand and himself places it in his mouth.
Receiving the Blessed Sacrament into that “filthy Petri dish of the oral cavity” was expressly mandated by Our Lord. How else would you receive communion? Taking It into one hands, especially when there is no set manner of purifying one’s hands afterwards (such as the priest does in the Mass), presently has a traditional school of thought against it, and a more modern school of thought (ca. 1980+) in favor of it. Are we saying that all of the reasons given in traditional Catholic manuals and the like, for hundreds of years, were wrong?What about the filthy Petri dish of the oral cavity? Home of a veritable plethora of bacteria and fungi on a normal basis (look up candida albicans). Our teeth smash it to bits while our saliva (which we drool like Pavlov’s dogs while committing various sins) dissolves the Eucharist.
Protects the Blessed Sacrament from any danger of profanation, and avoids the possibility of unseen fragments being missed and ending up in any number of unbecoming circumstances.HomeschoolDad:![]()
Not seeing what that accomplishes, though.What problem would there be, if any, with receiving communion in the hand, but covering one’s hand with a purificator (or even a nice, dignified cloth handkerchief)?
See above.HomeschoolDad:![]()
Tradition: don’t you receive “on the bare tongue”? How’s that different?Both for reasons of tradition and hygiene, I do not wish to receive on my bare palm.
Hygiene: if the priest doesn’t touch your hand when distributing CITH, then what’s the hygiene problem that a cloth solves?
I’ve seen price gouging where people buy boxes and try to sell on facebook on the community pages. The community pages also announce when a store gets a shipment in, and FINALLY they only allow 1 purchase per person. I have a 1 liter bottle at the moment. It’s liquid and can be sprayed on paper towel and put in a ziplock bag for travel. Also great for doing door knobs and such. More info than you needed right? lolYou have hand sanitizer? Seriously, I have not seen it available in my area for weeks and weeks. Nothing, zip, zilch, nada.
You don’t have soap? If not you can easily make soap yourself.You have hand sanitizer? Seriously, I have not seen it available in my area for weeks and weeks. Nothing, zip, zilch, nada.
That’s better than what I’ve got (or don’t have, I should say). Nearest Sunday TLM is two hours away.Ordinary, only one offered here without driving about 80miles one-way. (The Latin is on my to-do list.)
Got it. A question for you: when a priest purifies the vessels, and he misses an “unseen particle” of the Eucharist, does he “profane” the Eucharist?Protects the Blessed Sacrament from any danger of profanation, and avoids the possibility of unseen fragments being missed and ending up in any number of unbecoming circumstances.
Not voluntarily, and it cannot be held against him. Traditionally, priests were taught to take the utmost care regarding visible fragments. I hope they still are.HomeschoolDad:![]()
Got it. A question for you: when a priest purifies the vessels, and he misses an “unseen particle” of the Eucharist, does he “profane” the Eucharist?Protects the Blessed Sacrament from any danger of profanation, and avoids the possibility of unseen fragments being missed and ending up in any number of unbecoming circumstances.
Hang on a second – you’re moving the goalposts! We’re talking about the “unseen fragments”, not “visible fragments”! So, let’s try again: is the priest who misses “unseen fragments” profaning the Eucharist?Not voluntarily, and it cannot be held against him. Traditionally, priests were taught to take the utmost care regarding visible fragments. I hope they still are.
Water is usually added during purification. When the Blessed Sacrament is diluted with water to a certain point, the eucharistic presence is lost. Otherwise, altar linens (such as purificators and corporals) are used which are themselves are handled carefully until they are soaked in water in order to achieve the same result.Got it. A question for you: when a priest purifies the vessels, and he misses an “unseen particle” of the Eucharist, does he “profane” the Eucharist?
I can tell you from experience that a particle that goes unseen in one set of circumstances is not necessarily missed because it is too small to be seen with the unaided eye. That’s not what we’re talking about. I have found very small fragments that were missed by the priest–and this is a very careful priest!–and they were not too small to see. He just happened to have missed them because they were quite small.Hang on a second – you’re moving the goalposts! We’re talking about the “unseen fragments”, not “visible fragments”! So, let’s try again: is the priest who misses “unseen fragments” profaning the Eucharist?
All right, to clarify, an unseen fragment can either be visible — it got missed — or invisible. Invisible fragments cease to be the Body of Christ (some would quibble about this, but I wouldn’t) because they can’t be seen, and can’t have the appearance of anything. “Appearance” implies something that can be seen with the naked eye — you have to be able to see something before it can have an “appearance”. Floury dust that sloughs off a host (even though some solemnly assure us that this can’t happen with present host-baking technology, sealed edges and the like) does not have the appearance of bread, ergo not the Body of Christ.HomeschoolDad:![]()
Hang on a second – you’re moving the goalposts! We’re talking about the “unseen fragments”, not “visible fragments”! So, let’s try again: is the priest who misses “unseen fragments” profaning the Eucharist?Not voluntarily, and it cannot be held against him. Traditionally, priests were taught to take the utmost care regarding visible fragments. I hope they still are.
Do you care to provide a reference for your claim that the definition of appearance is what is detectable to the naked eye? And what is visible to me might not be visible for someone else. So, according to you, this means that if two persons standing next to each other and look at the same area, Jesus is physically present according to one but not physically present according to the other person. Who is right?All right, to clarify, an unseen fragment can either be visible — it got missed — or invisible. Invisible fragments cease to be the Body of Christ (some would quibble about this, but I wouldn’t) because they can’t be seen, and can’t have the appearance of anything. “Appearance” implies something that can be seen with the naked eye — you have to be able to see something before it can have an “appearance”. Floury dust that sloughs off a host (even though some solemnly assure us that this can’t happen with present host-baking technology, sealed edges and the like) does not have the appearance of bread, ergo not the Body of Christ.
It sure did not seem like it was a problem with Jesus touching the ground 2000 years ago. But perhaps that has changed?(It would be my fervent hope that the communicant would pick up the fragment and eat It, rather than shaking It off or ignoring It.)
Ahh, but the paten can retain “unseen particles”. That’s the question I’m asking about.Water is usually added during purification. When the Blessed Sacrament is diluted with water to a certain point, the eucharistic presence is lost.
Because I don’t believe that what HD is talking about is really ‘profanation’.Question: Why did you choose to put “profane” in quotations marks?
In other words… they were unseen. Thank you for demonstrating my point.I have found very small fragments that were missed by the priest–and this is a very careful priest!–and they were not too small to see. He just happened to have missed them because they were quite small.
Our priest actually rinses the paten, but even so it is a highly reflective surface. The particles I am talking about would be very difficult to miss. The purificator used to sweep those particles into the chalice and the corporal on which the purification is done absolutely need to be treated as if a small particle is on them. (I would say “yet to be seen” rather than “unseen”–I am not talking about something so small there is no way to distinguish whether or not it could be a fragment of a host, although care is taken that even such a tiny fragment is soaked with water before it could be lost. We do everything that can reasonably be done, so we can trust ourselves to mercy without committing presumption.)Ahh, but the paten can retain “unseen particles”. That’s the question I’m asking about.
Yes, they were not so small that it couldn’t be said whether they were bread or not with the unaided eye. Still, when the priest rinses the ciboria and paten into the chalice, the eucharistic species are diluted with water and really the only thing he will not consume in the course of purifying the vessels are fragments that are diluted with water (in which the eucharistic Presence no longer reside) and fragments that lie unseen on the corporal (which those who handle the linens ought to be very careful to keep contained until the linens are also soaked in water prior to laundering).In other words… they were unseen . Thank you for demonstrating my point.
Odd, most places I’m aware of specifically instruct that priests and other ministers in the sanctuary not wear masks at anypoint during mass. The only place I have seen a suggestion for it being acceptable for a priest to wear a mask is if the Eucharist is distributed after mass.The priest will mask up also far as I know.
That’s not the standard. The standard is merely “unseen”, although I’d agree that there needs to be reasonable care in attempting to see them.I would say “yet to be seen” rather than “unseen”–I am not talking about something so small there is no way to distinguish whether or not it could be a fragment of a host
Actually, that’s not true. A particle of the host, floating in water, is still Eucharist. It only ceases to be Eucharist when it no longer has the accidents of bread.fragments that are diluted with water (in which the eucharistic Presence no longer reside)
This is a much more serious problem.the very need to lick one’s hand reveals an intrinsic problem with CITH.
Do you have an official source for this?Actually, that’s not true. A particle of the host, floating in water, is still Eucharist. It only ceases to be Eucharist when it no longer has the accidents of bread.