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maryj
Guest
Thank you g_ncl…I meant Mortal sin…should always proof read before posting!!
Having more knowledge than you when it comes to theology, moral teachings, Church practices, etc doesn’t make me a better person.
It makes sense to me that if you know for absolute certain that you have mortally sinned you not receive Christ because you truly do have your face in the dirt. What I don’t “get” is why if you are unsure or if you are really sorry, then I think Christ would want you to receive him and get grace in communion. That’s what I’ve done. But of course I don’t know if my contrition is EVER really 100% pure, I think only real saints would know that. But I do know that Christ loves and forgives me anyway when I am really trying, no matter how much I fail along the way. I mean, that’s the Good News, right?Communion can’t help us focus on Christ when we’re lying on the ground with our face in the dirt. Receiving Communion in that condition doesn’t do us any good; we’re too distracted by all that dirt. But once we go to confession and get back on our feet, once we’re dusted off and don’t have dirt in our eyes, then Communion will help us keep our eyes on Christ.
This is part of my problem with it. I think perhaps one can, based on one’s own history and experience, maybe be “beyond” certain rules. I know that sounds awful (like I am making up my own rules) and someone will jump down my throat, but “rules” are only to guide us in getting/staying close to Christ.The Lord gave Peter the keys, and it is the Church that holds these keys now. This is where the authority of the Church comes from, with which it establishes rules for all of us to follow. We can only access the sacraments according to how the Church, to which they belong, says we should, not according to what we individually think or feel.
Have you thought about spending some time in front of the Blessed Sacrament inI was referring to your staying in your seat and not receiving Christ just because you were uncertain.
It makes sense to me that if you know for absolute certain that you have mortally sinned you not receive Christ because you truly do have your face in the dirt. What I don’t “get” is why if you are unsure or if you are really sorry, then I think Christ would want you to receive him and get grace in communion. That’s what I’ve done. But of course I don’t know if my contrition is EVER really 100% pure, I think only real saints would know that. But I do know that Christ loves and forgives me anyway when I am really trying, no matter how much I fail along the way. I mean, that’s the Good News, right?
I don’t know why this is all so hard for me to understand and I am getting mad at myself. It makes sense what you say but I still have questions.
BTW, it is cool that you have such great theological training available to you!I could probably never teach CCD because I would complicate things too much by seeing all the different angles and sides to things.
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Ah, I see. But my uncertainty wasn’t about having sinned. I knew I had sinned. It was only about whether or not I had perfect contrition. Since that’s not something we can ever know with certainty, it wasn’t really a difficult decision.I was referring to your staying in your seat and not receiving Christ just because you were uncertain.
There is a sharp difference between being uncertain about having committed a mortal sin and being uncertain about having perfect contrition for what you believe to be a mortal sin. In the first case, it’s your call whether or not you receive Communion. If, after prayerful consideration, you choose to receive Communion, I would recommend going to confession ASAP after Mass to remove your uncertainty about the sin. But the reception of Communion is your call.It makes sense to me that if you know for absolute certain that you have mortally sinned you not receive Christ because you truly do have your face in the dirt. What I don’t “get” is why if you are unsure or if you are really sorry, then I think Christ would want you to receive him and get grace in communion. That’s what I’ve done. But of course I don’t know if my contrition is EVER really 100% pure, I think only real saints would know that. But I do know that Christ loves and forgives me anyway when I am really trying, no matter how much I fail along the way. I mean, that’s the Good News, right?
Don’t be afraid to ask questions. It’s hard to learn if you never ask questions. I would also recommend maryj’ suggestion to spend some time with the Blessed Sacrament in Adoration. Going to Adoration helps deepen our relationship with Christ.I don’t know why this is all so hard for me to understand and I am getting mad at myself. It makes sense what you say but I still have questions.
If you believe that you possess greater authority than the Church, then you’re welcome to exercise it in deciding which rules apply to you and which don’t. Just be prepared to answer the question Christ is likely to ask you in the end, which is “You took it upon yourself to make rules of your own which directly contradict some of the rules of the Church. The authority of the Catholic Church comes from me, the head of the Church. Where did your authority come from?”This is part of my problem with it. I think perhaps one can, based on one’s own history and experience, maybe be “beyond” certain rules. I know that sounds awful (like I am making up my own rules) and someone will jump down my throat, but “rules” are only to guide us in getting/staying close to Christ.
If they do not work for us but something else does, then maybe they should not be strictly followed as a “rule” but considered as a guide that one tries to see if it fits and adjusts if it does not. Not that I’m a real mature Catholic or “beyond rules”, I do not mean that. But different circumstances and inner dispositions DO matter and what is going on interiorly is more important than externally following “rules”, for someone who is trying but just can’t seem to “get” it. I’m referring more to whether one should take communion if one is uncertain of the state of their soul but longing to receive Christ in Eucharist, not having broken the fast, in which case I would definitely not take communion.
I see what you mean. I am getting the two mixed up but hearing this helped me.There is a sharp difference between being uncertain about having committed a mortal sin and being uncertain about having perfect contrition for what you believe to be a mortal sin. In the first case, it’s your call whether or not you receive Communion. If, after prayerful consideration, you choose to receive Communion, I would recommend going to confession ASAP after Mass to remove your uncertainty about the sin. But the reception of Communion is your call.
Yes, I agree.Uncertainty about perfect contrition is a different story. We must NEVER presume that we have perfect contrition. The sin of pride lies down that road.
I will do that. I do Adoration regularly anyway. I know at one point I prayed to understand the real presence and over time, it became much clearer to me. So I know it helps.Don’t be afraid to ask questions. It’s hard to learn if you never ask questions. I would also recommend maryj’ suggestion to spend some time with the Blessed Sacrament in Adoration. Going to Adoration helps deepen our relationship with Christ.
Hmmm, I’m not sure I believe I have greater authority than the church. It may be more of a case of I don’t understand what the church says or how to interpret it correctly. That said, I don’t know how to respond when someone says that Christ will be asking me about something. Don’t I know it! I have a whole lifetime of junk I’ll have to answer for and this will probably be among the least of them. At least I think so. But I also trust God’s mercy. I mean what else do we really have? He understands how we struggle with stuff and if we’re on the right path and keep trying, then I have to believe that is enough for Him.If you believe that you possess greater authority than the Church, then you’re welcome to exercise it in deciding which rules apply to you and which don’t. Just be prepared to answer the question Christ is likely to ask you in the end, which is “You took it upon yourself to make rules of your own which directly contradict some of the rules of the Church. The authority of the Catholic Church comes from me, the head of the Church. Where did your authority come from?”
I don’t know about you, but that’s not a question I ever want to be asked. I know for a fact that I don’t have the authority to decide which rules apply to me and which don’t. As I lack that authority, I choose to defer to the only place where, as far as I can tell, that authority resides on earth - the Church established by Jesus Christ. If I ever thought that I had a better idea than the Church on how something should be done, I would still defer to the Church by presenting it to my priest and asking him about it.
I was thinking a lot whether to post the “correction”, sounded so much like nitpicking, for which I apologise, just wanted to make sure.Thank you g_ncl…I meant Mortal sin…should always proof read before posting!!![]()
You can, in many things. But not these. Remember that the rules we are talking about constitute maybe 5% of the whole of your spiritual life. (But the very basis of your spiritual life though.) You have a lot of choices from when, what and how to pray, how often to participate in certain sacraments and the general way you live your spiritual life. I suppose someone like Pius X. or Padre Pio could have “bent” the rules according to things like their inner disposition - but I am also sure they would have never thought of doing so. If you look at the life of saints, most were painstakingly obedient to the Church in every respect.This is part of my problem with it. I think perhaps one can, based on one’s own history and experience, maybe be “beyond” certain rules.
Get a good, concise catechism written for adults. The things you are asking will be in there, black and white, they are not grey areas and they do not depend on theological points of view.different priests tell you different things. So I sort of learned how to sort it all out myself.
All that “junk” you’ve done in the past is over and done with as far as God is concerned if you’ve gone to confession for it. Once you confess any sin, no matter how awful, God throws it away and doesn’t hold it against you any longer. So you can throw it away as well and stop holding it against yourself.Hmmm, I’m not sure I believe I have greater authority than the church. That said, I don’t know how to respond when someone says that Christ will be asking me about something. Don’t I know it! I have a whole lifetime of junk I’ll have to answer for and this will probably be among the least of them. At least I think so. But I also trust God’s mercy. I mean what else do we really have? He understands how we struggle with stuff and if we’re on the right path and keep trying, then I have to believe that is enough for Him.
Thanks to you as well. I could say from this end that many people who ask questions are not really looking to have questions answered but are simply looking for affirmation for what they’ve already decided the answer should be. You haven’t done that.Thanks to you and Mary for all your help. I am going to think/pray about all this. I really appreciate your patience with me. It is hard to find people who are willing to help you as you are trying to learn this stuff and don’t just get impatient and tell you to just do it, but not help you through the understanding. At one point in this conversation I started to feel really paranoid and thought “I’m never going to be able to take communion with a clear heart again”, but I realized that is NOT from God. I am trying to seek the Truth and that is all one can do.![]()
I thought I was done with this conversation, but I have to ask. Are you saying that at judgement God will only ask you about things you haven’t confessed? I thought you had to answer about EVERYTHING.All that “junk” you’ve done in the past is over and done with as far as God is concerned if you’ve gone to confession for it. Once you confess any sin, no matter how awful, God throws it away and doesn’t hold it against you any longer. So you can throw it away as well and stop holding it against yourself.
Interesting, thanks for the analogy.I would liken this a bit to driving a car. You have a lot of choices ranging from your footware, whether to wear sunglasses or not, whether to have a handsfree mobile phone and talk while driving, the make of the car itself. You have a lot of choice re. your speed, whether to switch to four-wheel-drive or use the fog lights. You do not have a choice whether to stop at a railway level crossing if the light is red. Not even if you are a police car with the blue lights on.
I have a catechism. I’ve read parts and I do consult it. But it’s not enough. I often need to talk it through with someone. Guess that’s how I learn.Get a good, concise catechism written for adults. The things you are asking will be in there, black and white, they are not grey areas and they do not depend on theological points of view.
The only sins we have to answer for when we are judged are unconfessed sins. We don’t have to answer for anything which is forgiven. That’s the wonder of God’s mercy and why confession is so important. He truly does forgive and forget when we repent and come to Him humbly asking for forgiveness. He doesn’t literally forget, of course, because God knows everything and can’t possibly “forget”. But once we sincerely repent, God’s forgiveness is perfect and total. He will never hold a forgiven sin against us. It would not be just to do that, and God is perfectly just.I thought I was done with this conversation, but I have to ask. Are you saying that at judgement God will only ask you about things you haven’t confessed? I thought you had to answer about EVERYTHING.
Please continue to ask questions!I have a catechism. I’ve read parts and I do consult it. But it’s not enough. I often need to talk it through with someone. Guess that’s how I learn.![]()
No.Have you ever received the Eucharist when you were aware of Mortal sin in your life?
For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes. Therefore whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord. A person should examine himself, and so eat the bread and drink the cup. For anyone who eats and drinks without discerning the body, eats and drinks judgment on himself. That is why many among you are ill and infirm, and a considerable number are dying. If we discerned ourselves, we would not be under judgment; but since we are judged by [the] Lord, we are being disciplined so that we may not be condemned along with the world. (1 Corinthians 11:26-32)
I’ve always wished there was a “LIKE” button! The problem is there are so many that don’t understand this point. Lord have mercy on us.No.
There is no point in doing so as that act of sacrilege would only damn a person that much more by demonstrating conscious disregard for Christ. You might as well throw the Eucharist into a sewer.
He basically talked me through the reasons why we should abstain, but in a way that didn’t sound so theological. He basically said to me, if you were standing before Christ, how would you like to present yourself? Then he reminded me that the Eucharist IS Christ.And what did this friend say to you? Did what this friend tell you have an immediate impact?
Yep, a few of my friends have begun doing this as well. And you make a very good point regarding going to a Priest for the blessing as opposed to a lay person, a friend of mine once went up for a blessing one Mass to a Eucharistic Minister and he seemed a bit unsure…so he attempted to place the host between my friends lips and slowly pushed it into his mouth.It is possible to go up and receive a blessing from the priest - one doesn’t have to stay in the pew. All you have to do is cross your arms over your chest and the priest will give you a blessing. On those occasions, I do make sure it is a priest and not a eucharistic minister.
Ishii
When I was a more nominal Catholic, I did. Was I affected in a negative way in any way, shape or form? No. I would say the constant going to Mass and occassional (I didn’t receive all the time) reception provided me with the grace to grow in the faith and repent. Though this understanding is more in-line with the Eastern understanding of the Eucharist more than the Western.Have you ever received the Eucharist when you were aware of Mortal sin in your life? Did this affect you, spiritually, physically, emotionally in any adverse ways? Have you gone from receiving the Eucharist in an unworthy manner to that of being in a state of Grace when you receive, and did/have you noticed a change in your spiritual, physical or emotional being? Simple/complex question!
I believe it.When I was a more nominal Catholic, I did. Was I affected in a negative way in any way, shape or form? No. I would say the constant going to Mass and occassional (I didn’t receive all the time) reception provided me with the grace to grow in the faith and repent. Though this understanding is more in-line with the Eastern understanding of the Eucharist more than the Western.