My $0.02 worth, if anyone is interested:
Generally speaking, I like MV, enjoy his show, when I discovered it on Roku one evening (home by myself, son was with mother), I was having stomach issues and couldn’t sleep, was wandering Roku and found CM. Stayed up half the night watching MV and was very, very happy to have discovered his channel — the pain and gastric disturbance didn’t matter anymore. I don’t share his negative views on the SSPX, and his use of “Protties” to describe Protestants is discourteous and won’t build any bridges to reach them. I do admire the way he owned his past gay lifestyle, and manifested his repentance for it, when he was on the verge of being “outed” by some in the Church. His style can be rough but there’s much more to like, than not to like, about MV and CM.
I have no intrinsic issue with communion under both kinds — in fact, in the Eastern church, there is no other way to receive it, and their method of intinction makes communion in the hand impossible. I’m good with that. I have less of an issue with receiving the cup from a layperson, than with receiving the host (which I flatly refuse to do), as there is no problem of a layperson (actually two, the EMHC and the communicant) handling the Body of Christ, and no danger of sacrilege through unseen particles sloughing off the host and ending up wherever. Indeed, for someone with celiac disease, receiving from the cup only seems like a no-brainer — no need to provide for a special low-gluten host.
In the Church of the 1950s and before, there was the mentality of “the priest must receive, but the laity may receive, or they may not”. Indeed, missals would refer to the possibility of having no communicants other than the priest:
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Clearly, we do not have that mindset anymore. Keep in mind that there was a communion fast from midnight onwards before Pius XII in 1957, and a fast of three hours until 1964.