L
Louchis
Guest
When I entered the Church as a young woman convert, I understood, as did practicing Catholics, that one should never approach the altar and receive Holy Communion unless one is in a state of grace with the firm intention to remain so with the help of God’s grace. The priest did not refuse communion to anyone unless the priest knew beforehand that the communicant was a scandalous and outspoken foe of the Church and outwardly denied a dogmatic teaching of the faith publicly. The hullaboloo over the pro-abortion politicians and some bishop’s heroic stance shows how poorly Catholics have been catechized during the past decades.
More than the politicians are at fault here. The “new-age” theologians, the dumbed-down catechetical publications, the false dependence of “sensibility” rather than rationality and obedience to the faith, the weak-kneed bureaucrats in many diocese offices, and, God bless them, even some of our shepherds have contributed to this serious confrontation.
One cannot be pro-abortion and Catholic at the same time. The obedience of faith, the formation of a catholic conscience, and a change of heart and mind by pro-abortion politicians are needed. We must pray for them, but also refuse to weaken an already weakened belief in the sacredness of the Holy Eucharist by permitting and thereby inviting public and avowed dissenters to receive Holy Communion.
More than the politicians are at fault here. The “new-age” theologians, the dumbed-down catechetical publications, the false dependence of “sensibility” rather than rationality and obedience to the faith, the weak-kneed bureaucrats in many diocese offices, and, God bless them, even some of our shepherds have contributed to this serious confrontation.
One cannot be pro-abortion and Catholic at the same time. The obedience of faith, the formation of a catholic conscience, and a change of heart and mind by pro-abortion politicians are needed. We must pray for them, but also refuse to weaken an already weakened belief in the sacredness of the Holy Eucharist by permitting and thereby inviting public and avowed dissenters to receive Holy Communion.