G
gakroeger
Guest
Unfortunately, the unborn cannot speak for themselves, someone MUST do it for them.That is great to hear gakroeger, keep it up. Spend more time if you can, and let others worry about themselves.![]()
Unfortunately, the unborn cannot speak for themselves, someone MUST do it for them.That is great to hear gakroeger, keep it up. Spend more time if you can, and let others worry about themselves.![]()
No that is great, but those are your private actionâthat is fine. Constitutional notions of privacy is about what the govt is doing with its police power.=jmcrae;5967921]We do - which you then criticize as being âinvasion of privacy,â when we rescue pregnant girls and help them with free medical treatments during their pregnancy, or picketing abortion clinics, or praying for the unborn, or sending cards in to our elected representatives, or setting up homes for unwed mothers (and then we get vilified because we donât let the girls just sit around and eat bon-bons all day long - they are expected to contribute to the housework, and to be going to school or working) - canât win for losing, as far as I can tell.![]()
No, that was not what was said. Listen next time.estesbob;5967990]]
So moral truths are dependent on people defending them? Sounds like like relatavism to me.
Well because the issue was not brought before the Supreme Court and decided by it until 1973. Does not mean that notion of privacy in this countryâs history did not exist until then. As Chief Justice Marshall stated " This is a constitution we are expounding."Why wasnât invasion of privacy a problem during the first campaign to make abortion illegal? Why wasnât a womanâs right to make her own decision about the risks of abortion a factor then?
The Church did not define the Immaculate Conception as doctrine until 1854 or so, but the Church is not saying that such a reality of the Blessed Virgin did not always exits. It existed but the Church finally came to understand it.
The law is made as its principles are applied to developing fact patterns.
The Church always understood it. It was not elevated to a dogma until then. It was not an invention like the so called right to privacy.Well because the issue was not brought before the Supreme Court and decided by it until 1973. Does not mean that notion of privacy in this countryâs history did not exist until then. As Chief Justice Marshall stated " This is a constitution we are expounding."
The Church did not define the Immaculate Conception as doctrine until 1854 or so, but the Church is not saying that such a reality of the Blessed Virgin did not always exits. It existed but the Church finally came to understand it.
The law is made as its principles are applied to developing fact patterns.
That is what was said.=fix;5969325]The Church always understood it. It was not elevated to a dogma until then.
You can call it anything you want. The U.S. Supreme Court sees it differently----and it, not you, has the authority.It was not an invention like the so called right to privacy.
An oversimplified approach to this issue does not equal the definition of simple issue.Abortion is a complex issue only for those trying to justify it
I donât see where the link I provided singles out lack of abortion access as the lone cause of maternal deaths. Lack of available contraception and limited access to healthcare in general are other well known causes of countless, avoidable maternal deaths (from HIV, for example).Please consider this article: **Respected Pro-Life Physician: International Abortion-Maternal Death Data Wrong
** quote: âThere are several direct causes of maternal death in the developing world. A New York Times article, for example, listed the five leading ones in this order: bleeding, infection, high blood pressure, prolonged labor and botched abortions. Why single out abortion for analysis? Each of the other causes of maternal death has clear definitions, and is not in itself connected to a political agenda. However, the international politics pushing worldwide legalization of elective induced abortion does not foster clear thinking about the maternal deaths and injuries which accompany that legalizationâŚâ lifenews.com/int1245.html.
I hope that you are not suggesting this article proves that abortion access leads to more maternal deaths. If South Africa has had the most permissive abortion laws since 1996 then why would Lifenews.com quote South African maternal death figures only from between 2005-2007? Since all of your links are from the same source, may I ask if you aware of Lifenews.comâs reputation for playing fast and loose with facts and figures, as identified in the following link provided?Also, this article **UN Data Shows Pro-Abortion Laws Lead to More Maternal Deaths for Women **
quote: âMaternal deaths increased by twenty percent in the period 2005-2007 in South Africa, a country that since 1996 has had one of the most permissive abortion laws on the African continent.â lifenews.com/int1293.html
Using lack of available data to dismiss or underestimate a known, serious and widespread problem amounts to moral failure, in my opinion.and this article: **WHO Maternal Mortality Report Presents Skews Data to Advance Abortion Agenda **
quote: âA 2005 WHO Bulletin admitted that relatively very few countries provide reliable and complete data on mortality or cause of death. In fact, of the 46 African countries, which supposedly account for about 50% of maternal deaths, only one country had complete data availableâŚâ lifenews.com/int1256.html
This article does not disprove any of the estimated numbers. It only argues that âThe precision implied in such numbers is highly misleading.â That would be a fair charge if it more than estimate-level precision were implied or if the estimates themselves were proven to be grossly inaccurate or misleading as estimates. However, all Lifenews.com does here, again, is cite lack of available data to dismiss, underestimate or play down a known, serious and widespread problem, which amounts to moral failure, in my opinion.one more article:Pro-Abortion Memo Reveals Focus on Illegal Abortion Death Myths lifenews.com/nat245.html
How does it help poor families to have an unlimited number of children in places where there is very little if any employment available, or where drought precludes even subsistence agriculture?Actually, it is of greater benefit to poor people to have more children, since once they reach a certain age, they can help their parents. Poor families with lots of children usually end up much better off in the second and third generation, but those who donât have very many children tend to perpetuate a cycle of poverty from generation to generation, until they finally die out.
You did not provide any sources for this info but I would like to believe itâs all true anyway.A single mother is also better off in the long run to give birth to her child - she is more likely to finish her education, get a job, and establish a household earlier than a woman who aborts her child - she becomes an active contributor in society for a longer period of time in her life.
This very recent article from the Psychiatric Times calls post-abortion trauma syndrome âa fabricated mental disorder conceived by anti-abortion activists to advance their cause, not a scientifically based psychiatric disorder.â psychiatrictimes.com/display/article/10168/1442899?pageNumber=1&verify=0There is a great deal of documented mental illness in post-abortive women, especially depression, which has the effect of removing them from contributing positively to society.
There is no ananlogy between that truth and the one invented by some judges.That is what was said.![]()
They abused their authority.You can call it anything you want. The U.S. Supreme Court sees it differently----and it, not you, has the authority.![]()
Here is the answer:May I ask why the pro-life movement thinks God needs them to protect unborn children when the Gospel of Matthew 3:8-9 says, âProduce fruit in keeping with repentance. And do not think you can say to yourselves, âWe have Abraham as our father.â I tell you that out of these stones God can raise up children for Abraham.â biblegateway.com/passage/?search=Matthew+3&version=NIV
To defend and promote life, to show reverence and love for it, is a task which God entrusts to every man, calling him as his living image to share in his own lordship over the world: "God blessed them, and God said to them, ?Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earthâ " (Gen 1:28)âŚ
The deliberate decision to deprive an innocent human being of his life is always morally evil and can never be licit either as an end in itself or as a means to a good end. It is in fact a grave act of disobedience to the moral law, and indeed to God himself, the author and guarantor of that law; it contradicts the fundamental virtues of justice and charity. âNothing and no one can in any way permit the killing of an innocent human being, whether a fetus or an embryo, an infant or an adult, an old person, or one suffering from an incurable disease, or a person who is dying. Furthermore, no one is permitted to ask for this act of killing, either for himself or herself or for another person entrusted to his or her care, nor can he or she consent to it, either explicitly or implicitly. Nor can any authority legitimately recommend or permit such an actionâ.52
http://www.vatican.va/holy_father/j...f_jp-ii_enc_25031995_evangelium-vitae_en.html
Evangelium vitae
Your characterization.=fix;5971824]There is no ananlogy between that truth and the one invented by some judges.
.They abused their authority
Correct one, yes.Your characterization.
Not an opinion and it is the babies that lose.Your opinion, but the Court has the authorityâyou lose.![]()
What is oversimplified about supporting the right to life for innocent persons?An oversimplified approach to this issue does not equal the definition of simple issue.
I appreciate this response but do not see where it answers the questions asked about John the Baptist, Matthew 3:8-9, or why the pro-life movement believes God needs them to protect unborn life in view of Matthew 3:8-9.Here is the answer:To defend and promote life, to show reverence and love for it, is a task which God entrusts to every man, calling him as his living image to share in his own lordship over the world: "God blessed them, and God said to them, ?Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earthâ " (Gen 1:28)âŚ
The deliberate decision to deprive an innocent human being of his life is always morally evil and can never be licit either as an end in itself or as a means to a good end. It is in fact a grave act of disobedience to the moral law, and indeed to God himself, the author and guarantor of that law; it contradicts the fundamental virtues of justice and charity. âNothing and no one can in any way permit the killing of an innocent human being, whether a fetus or an embryo, an infant or an adult, an old person, or one suffering from an incurable disease, or a person who is dying. Furthermore, no one is permitted to ask for this act of killing, either for himself or herself or for another person entrusted to his or her care, nor can he or she consent to it, either explicitly or implicitly. Nor can any authority legitimately recommend or permit such an actionâ.52
Probably becuase, as with 99% of your posts to this thread, Mathew 3:8-9 has aboslutely no relevance to the teachings of the Church on abortion. As a self identified catholic I would suggest you spend less time reading medical journals and law reviews and more time reading the Cathceism of the Church-the latter will show that one can not reconcile being "pro-choiceâ with Catholic Ceachng-the former leads you astray and by your posts may very well lead other Catholics astray.I appreciate this response but do not see where it answers the questions asked about John the Baptist, Matthew 3:8-9, or why the pro-life movement believes God needs them to protect unborn life in view of Matthew 3:8-9.