Reconciling Catholic Church teaching and "pro choice" Catholics

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Really? Interesting. That is not what the Court observed in 1973 when deciding the Roe case. Justice Blackmun delivered the opinion of the Court, and noted the following:

"It perhaps is not generally appreciated that the restrictive criminal abortion laws in effect in a majority of States today are of relatively recent vintage. Those laws, generally proscribing abortion or its attempt at any time during pregnancy except when necessary to preserve the pregnant woman’s life, are not of ancient or even of common-law origin. Instead, they derive from statutory changes effected, for the most part, in the latter half of the 19th century. "

You 😊
It is not true that abortion was ever legal in the 19th century. It was turned blind eye to (especially when the victims were of the criminal class, such as prostitutes), but it was never legal.
 
Thanks for the assist. 👍 The last post quotes the Roe case on this point.
 
Thanks for the assist. 👍 The last post quotes the Roe case on this point.
The Nazis also made it legal to abort Jews and persons of colour, so, okay - you’re right. However, no civilized country ever made it legal before 1973.

Nor could any country that allows it be considered “civilized” anyway, no matter how good they may be at science and technology. As soon as it’s okay to kill off the next generation, that’s the end of civilization, right there.
 
And Canada, and England, too. Yes, we have lost our souls, as a culture.
 
The Nazis also made it legal to abort Jews and persons of colour, so, okay - you’re right. However, no civilized

country ever made it legal before 1973.

Nor could any country that allows it be considered “civilized” anyway, no matter how good they may be at science and technology. As soon as it’s okay to kill off the next generation, that’s the end of civilization, right there.
The Court noted " Greek and Roman law afforded little protection to the unborn. " Would you consider the Greeks and the Romans " uncivilized" You are the one that brought up history.
 
Actually, the contention would not be that the embryo is not human, that would be silly. It’s not magically a cat or a horse. It is that there is no life or soul yet. I suppose that this life or soul discussion would be theological, as you said, so I see your point.

It is fair to say that science cannot prove or disprove the existence of a soul, which I suppose you already agree with, hence the theological discussion. 🙂

I wonder if a pro-choice person has thought it through that carefully. They might just “feel” that the embryo is not alive yet, presumably based on the fact that we really don’t know for sure when God puts our souls in our bodies. They might not be able to come up with philosophical or theological arguments.
Can we say that God “puts” a soul into a body? I don’t even like the word "infuse,"although the analogy is good if one thinks of filling a container. God creates a soul, which is a kind of small universe, complete, I think, in the moment of creation. A "Little Bang."so to speak. or, to use another cosmological image.like the creation of a small moon, planet, or star.
 
I posted a comment several pages back, but another comment came to my mind when I was looking over the other comments on this topic.
I’m sure all of you remember the Notre Dame graduation and the protests because Notre Dame not only invited President Obama to the graduation but also gave him a special award. (Frankly I wasn’t upset by the invitation but was upset because of the award).
At any rate, I’m sure all of you also remember the protests at the Notre Dame graduation (can’t remember how many people protested) – BUT are you aware of ONE of the protesters – Norma McRay – who is Norma McRay??? – she’s “Roe” in Roe vs. Wade and she not only has changed her mind about abortion BUT has become a Catholic – how about that reversal???
 
Because…and how many times does this have to be said. The early fetus is intrinsically part of and dependent on the women—it is her duty to protect the life and govt does not have to use its police power to fulfill its moral obligation to help her make the correct moral decision.
Why not? Why the arbitrary distinction? The born baby is dependent on the mother as well.
And the fact that you pro-life people on here-----and your position is reasonable to have------cannot recognize how reasonable people can disagree on this---- in some ways shows the very concern of the problem of govt power if it is in your hands.
But, your position is not reasonable at all. The baby certainly would not think it reasonable.
If you make all abortions illegal the govt is asserting its power of the body of the women— that is simply too much. It does not matter that your goal is noble------heck the current health care law has noble aims—but the reality is govt is not really that good at reaching its objectives, it overruns on costs, overreaches in power and it attempts to make decisions that are better left for individuals to make–even if those decisions end up wrong.
In a free society, the women has an intuitive expectation that, at least for some period of time of her pregnancy, that the decision is hers----for good or ill. Our govt is not designed to solve all human problems—that is why our country has succeeded in other areas as a nation because of not over-reaching in other areas with excessive govt force.
***It is too much govt power over the individual. ***
Basically, the baby deserves less protection becuase he/she is of less value. That is what you are saying.
 
Because…and how many times does this have to be said. The early fetus is intrinsically part of and dependent on the women—it is her duty to protect the life and govt does not have to use its police power to fulfill its moral obligation to help her make the correct moral decision.
I still don’t get this, Worthy. If you acknowledge the absolute horror and equivalency to murder that later term abortions represent, and you would fully protect a later term baby under the law…what is the difference in this “intrinsic dependency” from a 1 second old fetus, and a 39 week old one? They are both intrinsically part of the woman, and yet you would allow the law to prohibit mother from killing the older one…but then demand they stay out of it when they are younger, leaving it fully up to the woman to make that decision. We agree moms need moral and educational guidance to make the right decision (to not kill the baby)…but how can you justify supporting legal intervention on that decision for later term babies, and demanding it be omitted in earlier term…when both babies are intrinsically part of mom?

That’s why I don’t think you really believe that human life worthy of full protection begins at conception…if you did, I think you’d see the point we’re trying to make here.
 
Basically, the baby deserves less protection becuase he/she is of less value. That is what you are saying.
That’s the pro-abortion position in a nutshell. One class of humans judges another class of humans as not worthy of full protection. It is of the same sort of judgement that rationalizes slavery, exploitation, and ethnic cleansing (to use that modern euphemism for mass murder).

– Mark L. Chance.
 
I did a bit of reading on catholicsforchoice.org because this interests me.

It seems like, as you said, the legal aspect is a huge part of it too and for me that tends to carry more weight. It’s the same reason why I voted to allow Same Sex marriages in California. Pro-Choice Catholics might 100% agree with the catechism but still feel that in this country, people get to chose things for themselves: “Prevention Not Prohibition.” And I’d have to agree to an extent. Some people seem obsessed with outlawing abortion when their son or daughter is getting themselves into the same trouble because they are distracted by their cause. To me it seems like the Sola Fide and Salvation by Works debate, both sides are basically taking about the same thing, but arrive at the conclusion via a different route.

So, if a Pro-Choice Catholic agrees 100% with the catechism, your theological debate moves on to a different topic.
The Feminist quote:
She said: “Of course the fetus is a human being. It’s not a dog or a pig, it’s human. And of course it’s alive or there wouldn’t be an issue. The point is that it is not viable.

So what? Neither is a 4-month old baby, a 6-yr old child, a hospital patient, an 88-yr old granny. So should we kill them all since they cannot sustain themselves?

On 2nd thoughts I wonder how long she would be ‘viable’ if left alone on a desert island?

That is an equally absurd argument.
Definitely just jumped 8 pages here, but I have to add this.

Saying that We should be allowed by law to choose whether someone lives or dies is the same as saying we should be able to choose whether a Jew lives or dies. Or whether a 4 month old baby can live or die. Or whether a 6 year old baby can live or die. For the reason listed above, that they cannot sustain themselves. It does not make sense!@!!! The “right to choose” is not a right to make a choice, it is a right to commit murder. No way around it.

Once this has been allowed and accepted by all as an absolute right we will then logically move to the groups listed above (maybe not the Jews, since that has already been tried and found horrible) and that cannot be allowed. Unless you feel that the human race needs to become extinct this is not a path that we should move toward.

Eugenics has been tried many times in the past and always found to be lacking in all the attributes we find desirable and good: Compassion, humility, caritas (charitable love), truth, dignity, friendship, and love.

It is not possible as a reasonable and logical human being to accept this holocaust into our societies. It is ABSOLUTELY impossible to accept it as a Catholic since to do so would break our communion with all that has come before us and risk our eternal souls.

As citizens of any country, the only voice most of us have is our vote. We MUST use our votes to fight this. This MUST become the one issue that causes us to become one-issue voters.

FSC
 
I still don’t get this, Worthy. If you acknowledge the absolute horror and equivalency to murder that later term abortions represent, and you would fully protect a later term baby under the law…what is the difference in this “intrinsic dependency” from a 1 second old fetus, and a 39 week old one? They are both intrinsically part of the woman, and yet you would allow the law to prohibit mother from killing the older one…but then demand they stay out of it when they are younger, leaving it fully up to the woman to make that decision. We agree moms need moral and educational guidance to make the right decision (to not kill the baby)…but how can you justify supporting legal intervention on that decision for later term babies, and demanding it be omitted in earlier term…when both babies are intrinsically part of mom?
That’s why I don’t think you really believe that human life worthy of full protection begins at conception…if you did, I think you’d see the point we’re trying to make here.
This poster does see the point you all are making. The real point is how you guys cannot accept that reasonable people can disagree on this.

But to address your point, there is no distinction on the dependance that the early fetus has on the women and the depedance that the later fetus has except when you reach the point of viability outside the womb.

The line is going to be drawn somewhere----when society says " women you have no more power to decide the fate of the fetus, we will decide." The line is obviously going to be drawn as the fetus matures. The point at which the line is drawn is arbitrary—unless you go with viability (like the Court did)---- but that is a moving line depending on technology.

But so what? The line is drawn because------Govt does not get to make all the decisions in this society. That govt power is to be limited, that the women, entrusted with the fetus, gets at some point to make the call herself. Where you draw the line really does not matter----well at least not in terms of the idea to allocate the duty.

That line is drawn to balance the competiting policies of respecting individual rights (in this context control over one’s body) yet govt obligation (the majority) to help to protect the unborn life. (another individual right but the majority’s will being used to protect it)

*Both policies * matter, both are being promoted simultaneously by the line being drawn at whatever point—it is the allocation of the duty to protect the unborn life between the women and society.

Why the need to balance the policies? Because when the govt gets too invasive and powerful, it is exactly the force that is the biggest threat to individual rights in general.

The law is not *soley and exclusively *about protecting morality—we do not live in a Theocracy.

You can disagree and say govt power should be used here and the women has no say, but reasonable people can disagree with you on this—and it does not make them " evil" abortionist.
 
The real point is how you guys cannot accept that reasonable people can disagree on this.
Oh, but we guys can accept that reasonable people can disagree on abortion; what we cannot except is that those reasonable people are correct. So, sure, you’re quite reasonable, but you’re also quite wrong.

😛

– Mark L. Chance.
 
It is not possible as a reasonable and logical human being to accept this holocaust into our societies. It is ABSOLUTELY impossible to accept it as a Catholic since to do so would break our communion with all that has come before us and risk our eternal souls.
My friend, the US govt has the goal to maintain a society that has a degree of economic success with a relative amount of law and order given the nature of the human condition----it cannot possible shoulder the burden that comes from taking responsibility for “our eternal souls” as well. 😃
 
Oh, but we guys can accept that reasonable people can disagree on abortion; what we cannot except is that those reasonable people are correct. So, sure, you’re quite reasonable, but you’re also quite wrong.
😛

– Mark L. Chance.
What is quite great about America—is that we have a system that prevents such self-annoited people as yourself from accumulating any lasting, sizable govt power. 😛 Those founding fathers are great!
 
That’s the pro-abortion position in a nutshell. One class of humans judges another class of humans as not worthy of full protection. It is of the same sort of judgement that rationalizes slavery, exploitation, and ethnic cleansing (to use that modern euphemism for mass murder).

– Mark L. Chance.
Right, the pro abortion position is arbitrary. Would the baby about to be aborted endorse the poster’s notion of limited government to mean no protection for him/her?
 
What is quite great about America—is that we have a system that prevents such self-annoited people as yourself from accumulating any lasting, sizable govt power. 😛 Those founding father are great!
Yes, they were. It’s a shame more people today – especially those in government – don’t respect the Founders’ vision, especially the parts about how everyone is equal and endowed with unalienable rights, among which are included the right to life.

👍

– Mark L. Chance.
 
Right, the pro abortion position is arbitrary. Would the baby about to be aborted endorse the poster’s notion of limited government to mean no protection for him/her?
No, it is not more arbitrary than many other divisions the law makes. What it is about, is protecting society from certain groups from gaining any degree of lasting, sizable govt power. Bless those founding fathers. 👍
 
No, it is not more arbitrary than many other divisions the law makes. What it is about, is protecting society from certain groups from gaining any degree of lasting, sizable govt power. Bless those founding fathers. 👍
It is abitrary. Which laws allow the intentional killing of other innocent persons?
 
BTW, I forgot to post this earlier. To slide things back toward the topic of how how to reconcile pro-choice Catholics with Church teaching, the answer is found inside the confessional, and it involves pro-choice Catholics repenting from their error.

– Mark L. Chance.
 
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