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SpiritMeadow
Guest
I’ve been rereading BokenKotter’s “A Concise History of the Catholic Church”, and have been rather astounded at how much that was heresy is no longer. Theologians expecially seem to get banned and then taken off, usually long after their death. Times do change, and the Church struggles to find its way “in the world” while remaining “of the world”. It’s stubborness with liberalism i think may not have served it well. We are aware of the embarassments of the past.Newchasm, good point. Evolution is never going to be abandoned by scientists until there is a viable alternative explanation for the mechanism of speciation. So far it has been confirmed consiliently by dozens of sciences. Similary, the theory of gravity is not going away until we have a viable alternative explanation for why things fall down.
As John Henry Newman pointed out more than a century ago, doctrine evolves over time, and the best theology remains in vigorous dialogue with developing culture. One of the best theological treatments of suffering in an evolutionary context is John Haught’s essay “What if theologians took suffering seriously?” New Theology Review 13:4 (2005).
Petrus
I agree, that the best thing for the Church in the long run is to pursue theology and biblical studies vigorously, as well as keep itself well educated on the developments of the sciences, with the intent to attempting to integrate the two when apparent conflict appears.
It seems to me, that the Church’s moral authority in the world, which I would argue is extensive and should be, is only enhanced when the world views the Church as a rational partner on the international scene. That requires some sensible statements about religion and science. I would argue that those statements have been made by at least 3 popes. I would hate to see any backing away.