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SpiritMeadow
Guest
Amen Petrus!
Thanks, SpiritMeadow!Amen Petrus!
Maybe they could, if God so loved the world that He gave His only begotten Son… would a mere million, or hundred million, be enough to shine upon the one you love? Wouldn’t you be tempted to create just one more… then another?“you cannot seriously believe, can you, that all those stars were created simply to twinkle at us?!”
I forgot to mention (not really a propos of Adam and evolution!) that last week our Schola Cantorum sang Palestrina’s Missa Brevis in F, and next week we will sing Schubert’s Mass #2 in G major. Strangely, we are one of the few parishes in our metropolitan area that has a sung Latin mass. It is enormously popular, and illustrates the hunger for prayerful liturgies in Latin and with great music from the depths of the Catholic tradition. One of our priests even says the words of institution in Latin – the kids love it!Thanks, SpiritMeadow!![]()
Well…and how many egocentrics does it take to screw in a lightbulb? Just one, and the world revolves around him!Maybe they could, if God so loved the world that He gave His only begotten Son… would a mere million, or hundred million, be enough to shine upon the one you love? Wouldn’t you be tempted to create just one more… then another?![]()
There are very many theological reasons why God wouldn’t incarnate simultaneously in different cultures on other planets amongst other beings made in His image. They are the same reasons He didn’t incarnate simultaneously in different cultures.there is no theological reason why God could into become incarnate in different cultures simultaneously as well as sequentially. Earth would have no monopoly on the hypostatic union, as God unites the whole morally responsive cosmos to "him"self.
In my heart of hearts I love the Latin Mass. It was my first exposure to Catholicism and the images never faded. It forever became my concept of Church. I grew up in Michigan. In Flint, there was one church that got permission for the Latin mass. They are mighty hard to find, and I’m not aware of any near where I live now. Certainly not in the two local Catholic churches, but they are both rural churches.I forgot to mention (not really a propos of Adam and evolution!) that last week our Schola Cantorum sang Palestrina’s Missa Brevis in F, and next week we will sing Schubert’s Mass #2 in G major. Strangely, we are one of the few parishes in our metropolitan area that has a sung Latin mass. It is enormously popular, and illustrates the hunger for prayerful liturgies in Latin and with great music from the depths of the Catholic tradition. One of our priests even says the words of institution in Latin – the kids love it!
Petrus
Thanks, Benadam – I appreciate your perspective even if I don’t agree with it. The Bible was written from a human perspective, not the perspective of an inhabitant of a planet around Alpha Centauri or some other sun. So of course humans stand at the center, just as Alpha Centaurians would stand at the center of God’s love in their own scriptures.There are very many theological reasons why God wouldn’t incarnate simultaneously in different cultures on other planets amongst other beings made in His image. They are the same reasons He didn’t incarnate simultaneously in different cultures.
This tread is goind deep! That is what I love of Catholic forums, you do not get this type of speculation in other branches of christianty’s forums. The funny thing is since I suffer from insommia, I was watching the local variant of the History Channel in the early mornig hour and they were discusing the Bing Bang Theory including the work of Monsignor Georges Lemaitre and his impact in Einstein, Hubble and Pius XII. And them they put the documentary Galileo´s Sons about the jesuits Vatican Observatory, in which a atheist/agnostic physics professor found surprizing how a conservative church with a conservative Pope that have social beliefs opposite to his own, is not fundamentalist at all allowing for a symbolic reading of Genesis, and have a Pope that was so interested in Cosmology. For that reasons I found funny when someone tries to set back the Church with young earth creationism. YEC is a necesity for the Sola Scripturists, not for a Church with a Magisterium of experts that can decide under the Holy Spirit which part of the Bible are to be taken literaly and which not.
Is amazing that the scientists took Lemaitre’s theory as too Christian, even if that was right.
Inthecloud, you make an interesting point. A couple of decades ago, Fr. Norbert Wildiers (a Dutch theologian) pointed out in The Theologian and His Universe that theology and doctrine are not static; they are organic and evolving. The theologian who is so wedded to one particular worldview or one unchanging scientific paradigm that he cannot modify or augment his theological perspective is sadly left “high and dry” when the cosmological paradigm shifts.This tread is goind deep! That is what I love of Catholic forums, you do not get this type of speculation in other branches of christianty’s forums. For that reasons I found funny when someone tries to set back the Church with young earth creationism. YEC is a necesity for the Sola Scripturists, not for a Church with a Magisterium of experts that can decide under the Holy Spirit which part of the Bible are to be taken literaly and which not. Is amazing that the scientists took Lemaitre’s theory as too Christian, even if that was right.
We saw the same show a few weeks ago. I just get such a kick out of the fact that it has been a Catholic priest as scientist who have been in the forefront of the Big Bang.This tread is goind deep! That is what I love of Catholic forums, you do not get this type of speculation in other branches of christianty’s forums. The funny thing is since I suffer from insommia, I was watching the local variant of the History Channel in the early mornig hour and they were discusing the Bing Bang Theory including the work of Monsignor Georges Lemaitre and his impact in Einstein, Hubble and Pius XII. And them they put the documentary Galileo´s Sons about the jesuits Vatican Observatory, in which a atheist/agnostic physics professor found surprizing how a conservative church with a conservative Pope that have social beliefs opposite to his own, is not fundamentalist at all allowing for a symbolic reading of Genesis, and have a Pope that was so interested in Cosmology. For that reasons I found funny when someone tries to set back the Church with young earth creationism. YEC is a necesity for the Sola Scripturists, not for a Church with a Magisterium of experts that can decide under the Holy Spirit which part of the Bible are to be taken literaly and which not.
Is amazing that the scientists took Lemaitre’s theory as too Christian, even if that was right.
Thanks, Benadam – I appreciate your perspective even if I don’t agree with it. The Bible was written from a human perspective, not the perspective of an inhabitant of a planet around Alpha Centauri or some other sun.
I appreciate your perspective as well I believe all things arepossible and wouldn’t lock myself into absolutely believing anything except what is taught by the Church. That keeps me free.
Sure God can do anything but that’s not a very strong reason to believe something is true.
I think the ineviteable conclusion of a transmigrating divine nature is a denial of the hypostatic union. The Second Person of the Trinity became Jesus. What you propose requires that you reduce Jesus to merely human nature or the Second Person of the Trinity to merely divine nature. Eventually with a multi-incarnating Second Person of the Trinity His Divinity goes where His humanity is alien. Or one could say The Second Person of the Trinity goes where He cannot go if He is also human. Poof there goes the hypostatic union.
Also, to claim that it is ego to believe that the Human Christ is the true object of all worship and all truth of and about the entire Universe should be a red flag to a Christ centered person.
Pax Christi
I appreciate your perspective as well I believe all things arepossible and wouldn’t lock myself into absolutely believing anything except what is taught by the Church. That keeps me free. Pax Christi
You think this is bad, wander over to Catholic Living- Spirituality and see what they did to my plea for respect by folks on either side of these contentious issues. I was basically told to get off the site.
See topic “Differences of Opinion”.
I’m just sick at heart. I’ve never in my entire life met Catholics like this. I spent weekends on retreats with nuns, i’ve traveled for weeks on end with nuns, studied under priests who were theologians, been part of tons of discussions about abortion, gay rights, evolution, and on and on and never never have I been treated with such hatred and condenscending arrogance as by folks on this site. I have no idea where they come from. Hopefully this is their limited and only real voice. The church is doomed if they gain control.
Benadam, thanks for the Mandelbrot set link. In my work with physicists at conferences I’ve often heard presentation on fractals, but I’m not enough of a mathematician to think more than that they are beautiful. And although I reject “intelligent design” as a principle for use in the science laboratory, I find the idea of fractal design in nature fascinating.
Regarding “stooping” to creation, I’ve always thought that it is not at all odd that a God who would become incarnate and lie in a manger would also incarnate the entire history of DNA on earth. A few days ago I posted the paragraph from Father John Zahm’s book “Evolution and Dogma,” in which he suggests that all creation is ennobled when we recognize that humans emerged from that very creation.
There is some interesting thinking going in the subfield of “exo-theology” – that is, theology done in light of the search for extraterrestrial intelligence. In film there seem to be two typical presentations of extraterrestrial life: it is portrayed either (1) as Christ-like, as in “E.T.” or “Starman;” or (2) as demonic, as in “Alien” or “Independence Day.” Most theologians I know agree that when we find life in the universe it will have evolved under analogous circumstances, on planets with finite resources, and thus with lethal competition for survival. Therefore intelligent life will probably be “simul iustus et peccator” – both saved and yet a sinner.
The implication is that God would have atoning work to do on other on other planets as well. In the seventeenth century some theologians feared that this implied multiple “crucifixions” (or other atoning passions) of the Incarnate Word throughout the cosmos. There would be other types of “Adam” to which the second person of the Trinity stands as anti-type. Incarnational theology, therefore is not restricted to earth, but permeates the universe, as we would expect.
Petrus
Benadam, I agree that “exo-theology” – or more accurately, “theology as if the rest of the universe mattered” present us with some interesting questions, including multiple incarnations and atonements. And until SETI or NASA confirm a message from ET intelligence, it remains in the realm of speculation.
But we now know that the universe contains a hundred billion galaxies with an average of a hundred billion stars each. I cannot agree with one of my theology profs from back in the early 1970s (a conservative Jesuit) who declared it heretical for me to consider whether there might be intelligent life elsewhere than on the earth. I am reminded of a far-thinking 17th century priest who asked, “you cannot seriously believe, can you, that all those stars were created simply to twinkle at us?!”
Petrus
Mr. of Geer (or may I call you “Gottle”?), I believe that every created being will be “peccatoris” for the reason that life evolving on any planet will be subject to the constrainys of the environment. In a pre-rational context, lion predation on deer is not a moral issue. When primate brains grew larger this allowed a more complex mental life, and then when hominids appeared (who left traces of a spiritual life 40,000 years ago), predation became a moral issue. When one has the neural endowment and therefore the cognitive faculty to be able to choose differently, competition for resources becomes a moral issue. We can choose whether to kill animals for food as painlessly as possible; we can choose whether to share food with sick members of the tribe or with neighboring tribes in times of extremity.It would be*** Lutheran*** :That, until there is some reason to believe in the sinfulness of other (yet undiscovered) fallen & redeemable beings, is MO.
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