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Prodigal_Son
Guest
You give me examples of unrepentant sinners being chastised. That is not what we’re talking about.Prodigal Son–
I’m not going to address the issue of no husband being able to love a wife without God living in him…we are not totally depraved. Mankind can love, men can love their wives–not perfectly, not as Christ commands, but men can love their wives enough not to hurt them deliberately.
But not Scriptural? Really?
Adam’s disobediedence got us to the fall.
Cain killed Abel and was sent away with a mark.
Evil grew and a flood came…8 people made it out in a boat.
The one recorded instance of birth control caused a man’s death.
The one recorded haircut (against a vow) caused a man to lose all his strength, his eyes to be put out, and his imprisonment.
Moses didn’t live to see Canaan because he lost his temper and hit a rock instead of speaking to it.
David killed Uriah, but not before he’d knocked up Uriah’s wife. The resulting baby died as a punishment (I’m not makin this stuff up–the prophet Nathan said so, and frankly, I could go on all day and into tomorrow.)
But that’s OT, you might say.
Simon the Sorceror/Simon Magus sought to buy the gift of the Holy Spirit and the right to impart it by laying on of hands. Ended up publicly blasted, almost cursed, by St Peter. Died in Rome, though, if memory serves, after specifically asking St Peter to intercede for him before the Lord, that the things he had spoken over him would not happen. (Acts 8, probably after verse 10 or so)
Ananias and Sapphira lied about the amount of money they got for property they sold, in an effort to keep some for themselves. Struck dead for lying to the Holy Spirit.
What about the scriptures about sowing and reaping? I’d think those have more place here, if this kind of conversation has place. You can take a nail out of a board (repent of an act that harms another) but the hole is still in the board (the effects are still there). That is not only Scriptual, as I believe I’ve shown, but plain common sense.
I am not saying that God can’t/won’t redeem the suffering, use the effects of evil for good.
I am not saying that Pumpkin’s husband may not become the most wonderful husband ever. I am not saying that he will necessarily ever look at porn again.
Certainly, where sin abounds, grace must abound that much more…but these Scriptures say nothing about the temporal effects of sin being abrogated, or somehow being good. The first passage is the fall of Adam and the Righteousness of Christ and baptismal death; the second passage is actually a favorite of mine, too, when I’m feeling the weight of my past sin, but it has no context here, except maybe, for Pumpkin’s husband.
Grace to you.
T
I did not say that temporal effects of sin were abrogated or good. I said that sinners are redeemed.