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My priest uses rosé. 
Blood is red unless you do strange things to it that were not possible through most of history.Note that blood is also red and white. Though it is common for us to see blood as red as the red dominates the color of the blood. But plasma, when taken out, looks more like what white wine is.
Although in the Byzantine Rite, it is tradition to use red wine and thus we will always use red wine.
That will introduce undue burden and costs in acquiring wine for the parish. While you’re at it, what about wheat? Wheat has differences as well and also the milling process, are we to go back to stone mills to mirror the mills of 1st century AD?
There are some altar wines made from concord grapes.Red, which I think is good. The separate species are used to represent sacrifice, via the idea of separation of body and blood. Red wine works better as a symbol of blood, thus I think it’s a better choice symbolically speaking. It also has a heartier, more “traditional” cultural connotation, which I like. And as someone else has said it’s more visible.
The argument I’ve heard in favor of white wine, or perhaps more commonly blush wine, is that some people don’t like wine and find the milder taste of white or blush wines more palatable. I don’t get that. And anyway no one except the priest is required to drink from the chalice. But oh well, there’s nothing against it in Church norms and apparently there really are people out there who hate red wine.
As a side note, I wonder if the Church should consider whether to institute a rule about the species of grape used for the wine. Through most of Church history wine, whether red or white, was made from the species Vitis vinifera, native to Europe, North Africa, the Middle East and Iran, and still today the vast majority of wine is made from that species. But some wines are now made from North American or Asian species of grape, or from hybrids between them and Vitis vinifera (yes, potential for hybridization does not mean it’s the same species, especially in plants). For example you can find wines made from the Concord grape of grape-juice and grape-jelly fame, which is bred from a North American species. I could see someone using it for the same reason given for using white wines- the immature palates of some children or even adults. It seems a little strange to me that the Church is so concerned about the species of grain used for the bread and the absence of any tiny bit of extra ingredients, but any kind of grape goes. I suppose I’m probably not the first person to think of this though and the Church has chosen not to pursue it.![]()
I assumed that ordinary bread wheat, Triticum aestivum, was the only kind allowed. This is what we usually mean when we say “wheat” with no other qualifier. There are other species of Triticum, such as the durum wheat used for pasta, but would this be licit to use for the Eucharist? I didn’t think so, but on second thought I could be mistaken.There are some altar wines made from concord grapes.
onehda.com/Wine_Selection.php
Scroll to the bottom and you’ll find “Chalice Concord”
I’m not well versed in genus & species, but are there no different kinds of wheat as well? I would imagine there are.
In Latin (which is the only language in which the Code of Canon Law is binding) says this in canon 924
§ 3. Vinum debet esse naturale de genimine vitis et non corruptum.
I don’t know how “vitis” corresponds to the species names of different grapes (again, I’m no botanist), but it seems that if the scientific name of the grape would be “vitis something” that might be the deciding factor. I don’t know for certain.
The Jesuits make our sacramental wineI guess I am just lucky to live in a diocese that has it own winery!!
I would say that most parishes in our diocese use one of the wines that are available from this winery.
However, there are a few parishes that have “wine Sunday” where parishoners are encouraged to bring wine for use at Mass.
I don’t understand the second paragraph, because white wine can be nasty. nastier than the nastiest red wine, but that’s just my opinion.Red, which I think is good. The separate species are used to represent sacrifice, via the idea of separation of body and blood. Red wine works better as a symbol of blood, thus I think it’s a better choice symbolically speaking. It also has a heartier, more “traditional” cultural connotation, which I like. And as someone else has said it’s more visible.
The argument I’ve heard in favor of white wine, or perhaps more commonly blush wine, is that some people don’t like wine and find the milder taste of white or blush wines more palatable. I don’t get that. And anyway no one except the priest is required to drink from the chalice. But oh well, there’s nothing against it in Church norms and apparently there really are people out there who hate red wine.
Red, red, always red. I can’t ever remember attending a Mass where white was used.Does your priest usually use red or white wine for communion? Mine usually uses white, on tv it seems to usually be white, but last week, at a different church, I noticed it was red! What about you?
Wouldn’t red be the most obvious choice? Is there a reason why white would be chosen?
As long as it’s wheat it’s OK. I know there is a difference between all-purpose flour in Canada and a.p flour in the US but I doubt Hosts made from one or the other would be invalid.I assumed that ordinary bread wheat, Triticum aestivum, was the only kind allowed. This is what we usually mean when we say “wheat” with no other qualifier. There are other species of Triticum, such as the durum wheat used for pasta, but would this be licit to use for the Eucharist? I didn’t think so, but on second thought I could be mistaken.
Most of the time, there’s no reason at all.Wouldn’t red be the most obvious choice? Is there a reason why white would be chosen?
Great post. It made me smile.Oneofthewomen has a link in her post to the winery in her diocese where sacramental wine is made. It’s one of the oldest wineries in New York State. I found out about it when I asked our deacon what wine was being used to confect the Eucharist after one Sunday Mass where they used a particularly smooth and balanced dry rose. I’m not all that much of a wine expert, but I know what I like, and only reverence for the Most Precious Blood kept me from downing the contents of the chalice, that’s how good it was! Only churches and clergy can purchase the sacramental wine, though. However, the vineyard does produce nonsacramental wine under a separate label, but they do not make a rose for general purchase.
According to what I read on the website, the wine that had been distributed as the Most Precious Blood was a dry pink chablis. I picked up a couple of Reislings (white wine) under their general purpose label, and they were pretty good. I suppose the next time I drive through the Finger Lakes, I’ll have to stop and try to find a pink chablis or chardonnay from a neighboring vineyard.
To those who might think my enthusiastic analysis irreverent, I’d like to mention this: Recall that Our Lord’s first public miracle was changing water into wine at the wedding feast of Cana, and recall what the wine steward told the bridegroom after sampling it: “You have saved the good wine for later.” Since Our Lord clearly believed in putting out the good stuff, I think it’s entirely fitting that a good wine be used in the Eucharist!
Sacramental wines are all approximately the same price. They certainly vary, but not significantly. It’s not like we see the $4 bottles at one end of the store and the $500 bottles at the other (and the $2,000 ones in the back and you have to ask for them). The price differences just aren’t enough to truly matter.Great post. It made me smile.
But wouldn’t the buyer of the wines, whoever that is, focus on an affordable wine? I couldn’t care less if it tastes good or not. It’s only a sip. The wafer isn’t exactly delicious either.