Reductio argument: humans not infinitely valuable

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So you’re now moving beyond the “natural inclination” justification. How do you reach the conclusion that torturing the dog is wrong given our ability to reason?
No I’m stating the fact that natural inclinations in and of themselves do not make up human nature. We also have the ability to reason which we are currently exercising. Looking at human nature and trying to ignore the fact that we have the ability to reason is intellectually dishonest.
 
This is very scary to read. You sound exactly like someone who beats up on their spouse or children and then claims to ‘love’ them.

Such a person has absolutely no concept of what love means. Neither do you, it seems, have the slightest clue of what ‘care’ means. You can’t properly claim to ‘care’ about a person or animal if you can bring yourself to torture them in the way you’ve described, any more than you can properly claim to ‘love’ someone while beating them black and blue on occasion.

If such is seriously your view then counselling is in order.
It should be obvious given my support for animal rights that I do not believe it’s in any way right to beat anyone up – follows from my stance of nonviolence. I was merely subjecting your views to criticism. To me, it doesn’t seem like your Catholic beliefs can avoid the moral absurdity that it’s okay to torture a puppy for fun, which is the point of my op.

According to you, torturing a dog is wrong because God requires that animals receive “minimal care.” But what does that even mean? “Minimal care” is, well, minimal! That leaves a lot of room for abuse.
 
I’ve been engaged in a prolonged debate with him in another thread. He won’t attack the legitimacy of using it; he’ll just insist that he doesn’t need to do so to prove his arguments. 😉 😃
Being a moral relativist sounds like a lot of fun. You never lose arguments 😃
 
No I’m stating the fact that natural inclinations in and of themselves do not make up human nature. We also have the ability to reason which we are currently exercising. Looking at human nature and trying to ignore the fact that we have the ability to reason is intellectually dishonest.
You only recently brought up “the ability to reason,” so it’s a modification of your previous explanation for why torturing the dog is wrong. But your modification still doesn’t explain why torturing the dog is wrong. How do you reach the conclusion that torturing the dog is wrong given a) our ability to reason and b) natural inclinations for compassion?
 
People who go rock climbing (for the adrenaline rush) get scratches all the time. Is that wrong?
Such a person does not get the pleasure from the scratches, but from the rock climbing. That is the difference between them and your puppy torturer.

On the contrary, I would imagine they do as much as they can to avoid being scratched, and if they could do the rock climbing without being scratched at all they would prefer to do so. It’s like women and childbirth - they accept that there is pain involved, and endure it for the greater reward that comes with it. They don’t derive pleasure from the pain of labour in and of itself, and many will opt for what pain relief they can have. Even those that don’t avoid it because they are concerned about potential harm to the baby from painkilling drugs and whatnot, it’s not like they enjoy the pain!

Your puppy torturer, on the other hand, has no greater purpose in mind than their own pleasure, and derives the pleasure from no other factor in that situation than the infliction of the pain. If they did, they would cuddle rather than kicking the puppy.
You are confusing logical impossibility with psychological or factual impossibility. Although it’s physically impossible for me to fly by flapping my arms, it’s not logically impossible.
It’s equally fruitless to talk about something that is psychologically and factually impossible as about something that is logically impossible - and this cannot be envisioned as something that potentially in future will become psychologically or factually possible, humans and dogs don’t change that much.
Again, this is my hypo: assume that B is an amazing dog psychologist who knows how to bring the dog back into a playful happy state. Why wouldn’t kicking the dog be wrong under this scenario?
Why wouldn’t it indeed? I can’t see any reason why it would be right! I’ve already answered this anyway - the end (subjective feelings of pleasure) is not a sufficient good to justify the means (the infliction harm or pain to the level and extent described).
 
You only recently brought up “the ability to reason,”
See post #15 of this thread.
Did you read the article? We as humans have the ability to reason and thus are expected to exercise our stewardship of animals in a way that conforms to reason. When we fail to do so (in this case torturing a puppy) we do harm to ourselves because we fail to live up to our own human dignity. Thus torturing puppies is wrong because based on your first statement. Puppies are protected because humans are infinitely valuable
 
No response to my 2 previous posts? One of which should have stopped you from continuing to conflate natural law with natural inclinations?
 
It should be obvious given my support for animal rights that I do not believe it’s in any way right to beat anyone up – follows from my stance of nonviolence. I was merely subjecting your views to criticism. To me, it doesn’t seem like your Catholic beliefs can avoid the moral absurdity that it’s okay to torture a puppy for fun, which is the point of my op.

According to you, torturing a dog is wrong because God requires that animals receive “minimal care.” But what does that even mean? “Minimal care” is, well, minimal! That leaves a lot of room for abuse.
So? What is your reasoning behind it being wrong? That animals have an inherent value that is transgressed by their torture? Well we believe that too! For us their inherent value comes of their being fellow creatures of God. Being creatures who were NOT made in His image and likeness, their inherent value is less than that of humans, but not so low as to permit us to torture them for fun.

What reason can you provide, though, as to why animals, humans or anything else have any inherent value? If you do not believe in a creator who endows them with that value, whence does it derive?
 
@prodigalson2011

Ha! I just finally saw your Fulton Sheen quote in your signature. Great minds think alike 😃
 
So? What is your reasoning behind it being wrong? That animals have an inherent value that is transgressed by their torture? Well we believe that too! For us their inherent value comes of their being fellow creatures of God. What reason can you provide as to why animals, humans or anything else have any inherent value unless you too believe in a creator who endows them with that value?
Allow me to answer that for you (based on my previous debate with him):

“Because objective moral facts exist.”

Want to know how he reached that conclusion?:

“Because I believe that objective moral facts exist.”

You can’t argue with that kind of logic (and not because it’s sound.)
 
@prodigalson2011

Ha! I just finally saw your Fulton Sheen quote in your signature. Great minds think alike 😃
👍 Archbishop Sheen is the man (I’ve got Life is Worth Living on “pause” as I type this.) I wish I could find a shirt with him on it; I’d rep him everywhere. 😃
 
Such a person does not get the pleasure from the scratches, but from the rock climbing. That is the difference between them and your puppy torturer.

On the contrary, I would imagine they do as much as they can to avoid being scratched, and if they could do the rock climbing without being scratched at all they would prefer to do so. It’s like women and childbirth - they accept that there is pain involved, and endure it for the greater reward that comes with it. They don’t derive pleasure from the pain of labour in and of itself, and many will opt for what pain relief they can have. Even those that don’t avoid it because they are concerned about potential harm to the baby from painkilling drugs and whatnot, it’s not like they enjoy the pain!

Your puppy torturer, on the other hand, has no greater purpose in mind than their own pleasure, and derives the pleasure from no other factor in that situation than the infliction of the pain. If they did, they would cuddle rather than kicking the puppy.
A rock-climber climbs because climbing is a pleasurable experience for the rock climber. A tortures because torturing is a pleasurable experience for A.
It’s equally fruitless to talk about something that is psychologically and factually impossible as about something that is logically impossible - and this cannot be envisioned as something that potentially in future will become psychologically or factually possible, humans and dogs don’t change that much.
We can imagine that advances of genetics allow us to breed dogs that make the scenario psychologically possible
Why wouldn’t it indeed?
So would it be wrong under my scenario? Yes or no? Every answer you gave is unsatisfactory. You say torturing is wrong because of the psychological effect on the torturer, but if there were no negative psychological effects, the act would still be wrong. Why? You said it’s because God requires us to provide “minimal care,” but again if we provided such care, A could still torture the puppy and that would be wrong. So why? It doesn’t seem like there are resources in your worldview that would allow you to adequately answer this question.
 
So? What is your reasoning behind it being wrong? That animals have an inherent value that is transgressed by their torture? Well we believe that too!
But don’t you also believe that humans have infinitely greater value than animals? If you believe that, then you can’t avoid permitting the torture of dogs for fun.
What reason can you provide, though, as to why animals, humans or anything else have any inherent value? If you do not believe in a creator who endows them with that value, whence does it derive?
On my view, value derives from certain states of well-being, and morality is about promoting good states and alleviating bad ones.
 
A rock-climber climbs because climbing is a pleasurable experience for the rock climber. A tortures because torturing is a pleasurable experience for A.
This is irrelevant to the point that the pain and damage is accidental for the rock climber, whereas it is intentional for the torturer.
We can imagine that advances of genetics allow us to breed dogs that make the scenario psychologically possible
I can imagine taking a vacation on Pluto; doesn’t mean it’s going to happen. These kinds of speculative arguments are useless.
So would it be wrong under my scenario? Yes or no? Every answer you gave is unsatisfactory. You say torturing is wrong because of the psychological effect on the torturer, but if there were no negative psychological effects, the act would still be wrong. Why? You said it’s because God requires us to provide “minimal care,” but again if we provided such care, A could still torture the puppy and that would be wrong. So why? It doesn’t seem like there are resources in your worldview that would allow you to adequately answer this question.
I’ve provided you with numerous answers based on the Catholic view that you have yet to address. You seem to be ignoring my replies now, which I can only assume is because you can’t think of anything to say to them.

And if our resources don’t allow us to adequately answer this question, where does that leave you, who don’t even have a solid ground for objective moral values?
 
But don’t you also believe that humans have infinitely greater value than animals? If you believe that, then you can’t avoid permitting the torture of dogs for fun.
Yes, you can, because value as defined by those who believe this does not equate to “having fun.” I thoroughly did away with this idea in the very beginning of this thread.
On my view, value derives from certain states of well-being, and morality is about promoting good states and alleviating bad ones.
On my view, intelligence derives from one’s total percentage of body fat, and education is about eating a lot of food and gaining a lot of weight.

You can’t change the definitions of words to win an argument. That’s bait and switch; equivocation. Fallacy after fallacy. I don’t know where you took your courses in logic, but I’d consider asking for a refund.
 
A rock-climber climbs because climbing is a pleasurable experience for the rock climber. A tortures because torturing is a pleasurable experience for A.
Yes - but from any pov not all pleasures are created equal, nor do all equally justify the infliction of pain either on self or another.
We can imagine that advances of genetics allow us to breed dogs that make the scenario psychologically possible
No - there is no reason to think that dog psychology can be so fundamentally altered by breeding or anything else that can be devised. Avoidance of pain is a fundamental in all animals - a necessity for survival of the species. It is as necessary, and therefore as hardwired into dogkind, as the urges to eat when hungry, sleep when tired and mate when opportunity presents to do so.
So would it be wrong under my scenario? Yes or no? Every answer you gave is unsatisfactory. You say torturing is wrong because of the psychological effect on the torturer, but if there were no negative psychological effects, the act would still be wrong. Why? You said it’s because God requires us to provide “minimal care,” but again if we provided such care, A could still torture the puppy and that would be wrong. So why? It doesn’t seem like there are resources in your worldview that would allow you to adequately answer this question.
I never said God required minimal care. The contrary, I said God requires ‘care’, not just at a minimal level. I said even a NON-religious point of view can accept that a certain level of care for the needs of other species as a necessity for the survival of our own. Clearly you’re hung up on that word ‘minimal’ - consider it a poor choice of wording and leave it at that.

You certainly never asked for ALL the answers as to why torture is wrong from a religious point of view - just focused one by one on why torture was ‘inconsistent with human dignity’ or ‘inconsistent with reason’ or whatnot. So I addressed them one by one - which adds up at best to a partial answer. I did not pretend at any stage to give anything approaching a complete answer to your question.

I have pointed out at least one other factor since, and given some thought could possibly frame yet more.
 
Yes, you can, because value as defined by those who believe this does not equate to “having fun.” I thoroughly did away with this idea in the very beginning of this thread.
You still haven’t explained why it would be contrary to my torturer’s interests to torture his dog.
 
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