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raumzeitmc2
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Naw! But we might put you in a duel with this guy!The Reformation also helped the Catholic Church to get its house in order. I know people will lynch me in here for saying that …
Naw! But we might put you in a duel with this guy!The Reformation also helped the Catholic Church to get its house in order. I know people will lynch me in here for saying that …
So there are no bad churchmen in your church?
Problem is, the list of the Reformer’s crimes is easily just as great. Hence the hypocrisy.I think a more fair argument wouldn’t be a behavioral one but the fact that Catholics divorce impeccability and infallibility to such a high degree that a pope can do just about anything and as long as it’s not ex cathedra it’s no big woop. Catholics completely ruled Europe at the time of Luther. They ruled politically, they ruled the religious lives of people, they ruled in the courts, owned a ton of the real estate of Europe, and financially sucked up a ton of revenue. They were the fat cats on the block. But Luther and the gang weren’t angry that popes had mistresses and illegitimate kids, they were angry at policies like indulgences, denying the cup to the laity, lack of appreciation for grace and justification through faith and instead focusing on penances, flagellation, self-denial and indulgences. Luther was mad at what he saw as corrupt practices and abuse of power, not so much the private lives or behavior of the clergy. Although he was sickened at what he saw when he journeyed to Rome on a pilgrimage. The scandals and sexual hedonism, the marketplace style worship, the irreverence of high-speed private Masses, etc. all angered him greatly.
I didn’t say that, there are bad churchmen and women all over the place in every church. But to say that Luther’s reforms are invalid because he’s flawed, is the same logic to look at the Roman Catholic Church and say that the first 1500 years were a complete waste because the papacy had been bought and sold more than my used Buick.So there are no bad churchmen in your church?
Problem is, the list of the Reformer’s crimes is easily just as great. Hence the hypocrisy.
Only the traditionalist Anglo-Catholics. The rest wear stuff like the gracious Katherine’s oven-mitt mitre, or rainbow stoles, or iridescent chasubles.They have you guys wearing uniforms now!?![]()
And so Luther’s “reforms” represent true Christianity?I didn’t say that, there are bad churchmen and women all over the place in every church. But to say that Luther’s reforms are invalid because he’s flawed, is the same logic to look at the Roman Catholic Church and say that the first 1500 years were a complete waste because the papacy had been bought and sold more than my used Buick.
If Luther’s “reforms” do indeed represent true and “pure” Christianity, then they are the standard by which the whole church must be judged!I think both are a completely inaccurate and useless way for us to be evaluating what’s good and how we can actually be on a path to unity.
Luther could be pretty cut-throat in his own right!But like I said, it’s not so much about crimes as policies, dogmas, teachings, theology. Behaviorally Luther was one of the better ones. Compare him to the bloodiness of the Anglican reformers, Calvin and company, etc.
And so Luther’s “reforms” represent true Christianity?
If Luther’s “reforms” do indeed represent true and “pure” Christianity, then they are the standard by which the whole church must be judged!
Luther could be pretty cut-throat in his own right!
But it may be that the Anglicans, Calvinist et al were even worse!
Guilty, raum!! Which makes them exactly like Catholics, and Orthodox, and all other humans, popes and priests, metropolitans and pastors, laity and deacons and elders (like me). Such is the need for the savior whom we both confess.gurney, I think you’re in denial! You certainly don’t know your history (no offense).
This might help. And again, the Reformers were unbelievable* hypocrites*!
These were mere men and as such they could err. I don’t think any reformer doubted that.And so Luther’s “reforms” represent true Christianity?
If Luther’s “reforms” do indeed represent true and “pure” Christianity, then they are the standard by which the whole church must be judged!
Luther could be pretty cut-throat in his own right!
But it may be that the Anglicans, Calvinist et al were even worse!
And what a pack of hypocrites!
But the question Jon is this: on what authority do such men “reform”? And should not men reform themselves first before trying to reform others? That’s what I’ve always been told.Guilty, raum!! Which makes them exactly like Catholics, and Orthodox, and all other humans, popes and priests, metropolitans and pastors, laity and deacons and elders (like me). Such is the need for the savior whom we both confess.
I don’t know. But given the brutality of the Reformers and the bloodbath they themselves helped to unleash, should there be any celebration of their Reformation?Question is, how does this relate to the OP’s interest in knowing how Reformation Sunday has relevance today?
Horrible stuff! But how *little *we ever hear of Protestant excesses, which is why I tend to focus on them.These were mere men and as such they could err. I don’t think any reformer doubted that.
Concerning them not being perfect I’d like to throw in another issue: What about the Swiss Brethren?
Felix Manz was executed by drowning at the hand of fellow Protestants. Michael Sattler was part of the same movement, but he was caught by Catholic authorities… while his family was drowned (same method as Protestants), reading about Sattler’s execution requires a strong stomach or a less vivid imagination than mine.
Is it possible the “Reformation” is good and to be extolled, because it was, for instance, the occasion of abolishing many prevalent abuses from the Church? What is then become of logic?
What St. Augustine says of the study of the Scriptures, to which Catholics were driven by heretics, applies here as well: “Divine Providence permits variously erring heretics to arise, so that, when they mock us and ask us things we do not know, we may at least shake off our indolence and desire to learn to know Holy Writ. Many are too lazy to seek, were they not, as it were, awakened from sleep by the hard pushing and reviling of the heretics, did they not blush for their ignorance and attain to knowledge of the danger of their inexperience.” {De Gen. cont. Manichaeos, 1, N. 2).
“By heresies, the sons of the Catholic Church are awakened from sleep as by thorns, so that they may make progress in the knowledge of Holy Writ” (Enarr. in ps. 7, n. 15) . “There is much good in the world which would not exist,” teaches St. Thomas, "were there no evils. There would be no patience of the just, for instance, were there no malice of persecutors” {Cont. Gent. Ill, c. 71 and 1 p. qu. 22, a. 2, ad. 2). Shall we glorify evil, therefore, and extol the “Reformation,” because they have been the occasion of much good in the Church?
Luther and Lutherdom, xi.
You can hold whatever you wish, but if what you hold has no support, then perhaps you should admit it is your feeling.I still hold to that. There are many things Luther said and did (pointed out in Grisar, Denifle) which are an embarrassment to Protestants, particularly Lutherans. On the other hand, Luther said many good and praiseworthy things. I just believe we need to know the both. That’s the only way to make any sort of real judgment of the man.
I find we hear about Protestant excesses ad nauseam around here.
If you wish to discuss, on another thread (I’ve already been properly chided by this OP for straying off topic) about authority, we can certainly do so, not that it would be a new topic.=raumzeitmc2;7223419]But the question Jon is this: on what authority do such men “reform”? And should not men reform themselves first before trying to reform others? That’s what I’ve always been told.
Brutality happened on all sides, and was there before the Reformation (ask Jan Huss).I don’t know. But given the brutality of the Reformers and the bloodbath they themselves helped to unleash, should there be any celebration of their Reformation?
I think it is heard here often, but it and the excesses of the Catholic Church of the time don’t speak to the question at hand, as posted by the OP, nor does it help in dialogue meant to bring about reconciliation.Horrible stuff! But how *little *we ever hear of Protestant excesses, which is why I tend to focus on them.
Fine, so long as we keep in mind that, as my father used to say, “it takes two to tango”.But let me quote Denifle if I may. He makes an important point and we should all keep it in mind:
And as we all know, translations are always flawed in some way or another as usually one one of the aspect for each word is being translated and other subtle meanings are therefore ignored while new subtle meanings are included…That being said, a new volume of Luther’s Works in English came out recently, and a new volume is planned to be released each year.
It’s very simple. raumzeitmc2 holds to a conspiracy that the Lutherans at Concordia Publishing House are “afraid of going public domain with Luther’s works.” Actually, they have 20 new volumes planned, and even the volumes published don’t cover up the “real” Luther.…Uh… what were you trying to say?
You mean as opposed to the holy example of the papacy of Leo X?And so Luther’s “reforms” represent true Christianity?
The only true standard by which the whole church must be judged is the Gospel. If Luther’s reforms are consistent with the Gospel, then his reforms are valid and should be given merit.If Luther’s “reforms” do indeed represent true and “pure” Christianity, then they are the standard by which the whole church must be judged!
Yes, because the papacy and curia set such fine examples of reflecting the life of Christ.And what a pack of hypocrites!