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triumphguy
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Youâre welcome.Thanks for posting - I needed this todayI loved the line about the cry room being the âinfantâs ghettoâ!
Youâre welcome.Thanks for posting - I needed this todayI loved the line about the cry room being the âinfantâs ghettoâ!
I donât recall any post stating that parents tending to their children were distracted to an extent that they should consider not receiving communion. I see several posts where people ask if such people should refrain (sometimes referring to themselves, sometimes just in general, several of which were asked in a somewhat irritated tone), but nowhere do I see anyone, myself included, stating anything about children. These are situations that frequently cannot be helped. That was not what was being discussed here.I donât think etmom is overreacting at all. The clear progression of this discussion seems to sow seeds of uncertainty even among faithful Catholics - particularly those parents of small children who bring them to Mass - regarding their supposed unworthiness to receive Communion due to alleged âdistractionsâ â something I never heard preached even in the 1950âs when much was arguably stricter and participation in Communion was far different than it is today.
And then we see posts like Rainaldoâs, where there seems to be barely-contained glee at reducing the number of communicants so that EMHCâs can be eliminated.
This whole discussion is truly disturbing. I guess if someone spends the first 40 minutes of Mass wondering if theyâre âtoo distracted to receive,â that in itself becomes a distraction: a marvelously self-fulfilling situation to gladden the hearts of those who appear to want as few people as possible to participate in the Eucharist.
God bless the parents of those beautiful, squirming, Cheerio-dropping, sometimes-needy children of God who faithfully bring them to Mass, who discomfort themselves out of consideration to those around them, and who are truly fed by the Eucharistic Meal. God save them from the disdain of those who would judge them.
If this question had been posted in the Traditional Catholicism forum, I suspect that the responses would have been quite different.
I have refrained from receiving communion on occasion when my mind had drifted significantly during Mass. This was not for just a few moments, but when my mind repeatedly thought about work or domestic matters. If I notice this happening repeatedly during the Mass, especially during the Canon of the Mass, then I will not receive the Most Holy.
There are any number of reasons not to receive communion beside being in a state of mortal sin. Proper disposition is surely one of those reasons.
This is the frame of mind I want to be in. If instead I am thinking of other things throughout the whole mass, I probably wouldnât receive. Instead, Iâd take the time during communion to pray. This maybe happened to me once or twice out of the 70 or so times I attended mass since my conversion.PRAYER OF ST AMBROSE
Who can worthily be present at this sacrifice, unless you, O God, make him worthy? I know, O Lord, truly do I know, and I humbly do confess this to your loving kindness, that I am unworthy to approach so great a mystery, by reason of my numberless sins and negligences; but I know, and truly with my own heart do I believe, and with my tongue confess, that you can make me worthy, you who alone can make that clean which proceeds from that which is unclean, and sinners to be just and holy. By this your almighty power I pray you, O** my God, to grant that I, a sinner, may assist at this sacrifice with fear and trembling, with purity of heart and plenteous tears, with spiritual gladness and heavenly joy. **May my mind feel the sweetness of your most blessed presence, and the love of your holy angels, keeping watch around me. Amen.
Not quite true. One must be completely free from mortal sin, and the only way anyone-including saints- can be sure is by going to Confession. Anything less than that is self delusion, which in itself (where sin is concerned) is sinful.For a Catholic, all that is required for recpetion of the Eucharist is not being concious of mortal sin.
The idea of recepetion only without distraction seems a bit over the top to me. Iâve never heard of it.
I always throught that that perfection would result from the Eucharist. I never heard that it was a prerequisite.
-Tim-
Maybe even holier. Even saints went to confession.Not quite true. One must be completely free from mortal sin, and the only way anyone-including saints- can be sure is by going to Confession. Anything less than that is self delusion, which in itself (where sin is concerned) is sinful.
Considering the number of people I see in the Communion line at Sunday Mass versus the number of those I see in the Confession line on Saturday or during Mass on Sunday, we must indeed be living during an age of saintliness!
I have refrained for very similar reasons.It seems to me that there is a touch of defensiveness being bandied about on this. Most of it seems, IMHO, to come down to a misunderstanding of what distraction might mean. I for one have refrained from reception in some cases due to distraction, and I know many others who have done the same. However, for me the question is not about external annoyances which cannot be avoided, like screaming children or that chatting couple that always manage to find the pew directly behind me, but rather willful distraction within myself. I might be angry about something and so donât focus on the Mass because I am stewing in my own self-righteousness or some other such thing. It all depends on whether I feel, in my own conscience, that I have actually done all I could to participate adequately during the sacrifice of the Mass. If I have doubts I will stay seated, otherwise I will not. I think of it in the same way I do in regard to arriving late for Mass. If, through my own fault, I am not present, either physically or mentally, during enough of the Mass I just wonât feel comfortable receiving Communion. It seems a matter of common sense to me.
Well, from what I understand the Church has no rules about how much participation at any given Mass is required before receiving Communion. For that reason I donât think we can speak about how people shouldnât receive if they are distracted this or that much during the Mass. The Church doesnât say that, and so we shouldnât either. But, I donât think anybody is saying that, but rather I am reading these things as personal expressions of conscience regarding how attentive the person thinks they have been and whether they think they are then properly ready to approach the Sacrament. Taken that way it really doesnât seem to be a question of rules or requirements, but just one of asking yourself what you think you feel is right for you to do at that moment. Personally, I donât think you should be anymore scrupulous than you already feel compelled to be in this, and should receive anytime you are unaware of any actual cause not to.If anyone can find anything by the Church (or saints) about how when can tell whether they are properly disposed or not please post it here as that would really help!
Excellent point. How many people who are not talking to each other even in the same parish who go up for communion? Thank you for this reminder.There really is another reason to refrain from Communion other than mortal sin or not observing the fast, and it is far more important than distraction. If one is not at peace with his brother he must first reconcile with that brother before he approaches the altar.
Which is why it is not a good idea to have an argument with your spouse before Church.![]()
We really arenât worthy that a God should become bread and wine allow us to ingest him. What have we done to deserve that?or even worse when one is staying away because of an argument whilst the other continuesâŚ
I know the âruleâ and we have the same âruleâ but its one I very much dislike in that a) just about no one bothers with it and b) we receive communion when we are sick and an argument with our neighbour is aliken to sickness in my own book as such
Plus we all say
***âLord I am not worthy to receive you but only say the words and I shall be healedâ. ***
What does that mean or is it meaningless to people?I know what it means but even by some comments on this thread suggest that people donât fully listen to what they are saying in the service.
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2302 By recalling the commandment, "You shall not kill,"94 our Lord asked for peace of heart and denounced murderous anger and hatred as immoral.
Anger is a desire for revenge. âTo desire vengeance in order to do evil to someone who should be punished is illicit,â but it is praiseworthy to impose restitution "to correct vices and maintain justice."95 If anger reaches the point of a deliberate desire to kill or seriously wound a neighbor, it is gravely against charity; it is a mortal sin. The Lord says, "Everyone who is angry with his brother shall be liable to judgment."96
2303 Deliberate hatred is contrary to charity. Hatred of the neighbor is a sin when one deliberately wishes him evil. Hatred of the neighbor is a grave sin when one deliberately desires him grave harm. "But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven."97
Staying away is a lot different than postponing the reception of communion. Sometimes it takes five minutes, sometimes several hours or days, before one can compose himself so to give full attention to the sacrament. Depends on the individual but you canât make that judgement for him/her, telling him/her that they must receive right then and there or it insults God.or even worse when one is staying away because of an argument whilst the other continuesâŚ
but the idea of receiving communion when we are sick to help us in health - donât being sick include discord with our neighbour?Staying away is a lot different than postponing the reception of communion. Sometimes it takes five minutes, sometimes several hours or days, before one can compose himself so to give full attention to the sacrament. Depends on the individual but you canât make that judgement for him/her, telling him/her that they must receive right then and there or it insults God.