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steve_b
Guest
Now I know how Irenaeus felt when he wrote the following Bk 3 Chapter 2 vs 2-3]Ireaneus was proto-Catholic…the ECF’s claimed apostolic succession…so did the other sects of the time. What the proto-orthodox claimed was not unique among the sects of the time…they just happend to benefit from the fact the proto-orthodox gathered those local congregations under a larger umbrella and kept those congregations in contact with each other…something which the other sects simply didn’t do.
Also the other sects were not too keen on affirming the Roman state and become part of it’s governmental system…the proto-Catholic bishops gained a large amount of political power as well as state backed religous authority when Constantine decriminalize Christianity especially later when the proto-orthodox was deemed the “correct” version of Christianity backed by the authority of the state…plus the state had an already tried and true form of communication operated by the proto-orthodox…a great network system which the state exploited to the max.