G
GKC
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True. But I’m not sure that I’m debating, usually.
GKC
GKC
Forty-four fathers indeed, what a crock!!! I have never come across such numbers before, at most I found a handful of fathers who expressed the Rock as Peter’s confession. and in most cases they also profess that St. Peter is the rock (St. Augustine and Tertullian come to mind). The thing is, the correct exegetical understanding of Matthew 16: 18-21is that the Rock is referring to Peter (anything else extracted from this scripture is secondary to the literal/grammatical understanding of this passage), hence the reason for his name change. The only two other people that were referred to as “rock” were Abraham and God (Isaiah 51:1 and Deut. 32:4 respectively) which in and of itself is quite telling.To base the papal claim om Mattew16, is like basing a bridge on the petals of a flower.
**Launoy a 17th, Cent, Jean De Launoy spent time and trouble researching the matter of the Fathers, and their interpretation of Matt,16. He found that 17, considered Peter as the Rock. Whilst 44 thought that the Rock was Peter’s Confession of faith and 16 said that the Rock was Christ! Epist.7 Opp, Vol. pt 2. pg 99 Geneva 1773.] Astonishingly,80% of Church Fathers did not consider the person of S.Peter as the Rock. These findings were chosen by Archbishop Kendrick for his speech against infallibility at Vat.1. Further, It goes against the beliefs and statements of S,Cyprian of Carthage. **
I never denied that the Church in Rome was founded by both St. Peter and St. Paul, I stated that St. Peter was (the first) bishop of Rome as per history (and was bishop for 25 years). There is no disputing the fact that St. Peter was the first bishop of Rome, therefore the successors of St. Peter are the bishops of Rome.****Most early commentators claim that the Roman Church was founded jointly by Peter and Paul and it was these two who made Linus the Bishop. This idea was followed by Irenaus and Tertullian, who however made Clement the 1st Bishop, the consecration of Linus is thought to have taken place sometime before the death of either of the apostles. in later years the idea of whom was first bishop got twisted and the name given was Clement.Also remember that Eusebius was living in the fourth Cent, and many scholars claim that Clement being given the place of 1st,Bishop stems from a Gnostic writing. Lightfoot. S.Clement. Agreed by Rivington. Pg 327/33]
Harnacke put Peter’s stay in Rome at 5 years. Har,Chron.,239/718.]
Also, Harnacke says that ,‘they,’ committed the episcopate to Linus." ****
Actually, I think I’m wrong about Tertullian having said that the “rock” is also Peter’s confession, my bad, anyways, here’s a list of some Church fathers (as well as popes and councils) who have referred to St. Peter as “rock”:Forty-four fathers indeed, what a crock!!! I have never come across such numbers before, at most I found a handful of fathers who expressed the Rock as Peter’s confession. and in most cases they also profess that St. Peter is the rock (St. Augustine and Tertullian come to mind). The thing is, the correct exegetical understanding of Matthew 16: 18-21is that the Rock is referring to Peter (anything else extracted from this scripture is secondary to the literal/grammatical understanding of this passage), hence the reason for his name change. The only two other people that were referred to as “rock” were Abraham and God (Isaiah 51:1 and Deut. 32:4 respectively) which in and of itself is quite telling.
The part which I emboldened should read “the only other references to “rock” in the Bible is with respect to Abraham and God . . .”Forty-four fathers indeed, what a crock!!! I have never come across such numbers before, at most I found a handful of fathers who expressed the Rock as Peter’s confession. and in most cases they also profess that St. Peter is the rock (St. Augustine and Tertullian come to mind). The thing is, the correct exegetical understanding of Matthew 16: 18-21is that the Rock is referring to Peter (anything else extracted from this scripture is secondary to the literal/grammatical understanding of this passage), hence the reason for his name change. The only two other people that were referred to as “rock” were Abraham and God (Isaiah 51:1 and Deut. 32:4 respectively) which in and of itself is quite telling.
Friend, If you and your Neo Anglican colleague wish to believe these claims, I have no objections. It is your and his right.
How-and-ever, as a Catholic, it is my duty to point out that it is not the teaching of the Catholic Church. The magisterium of the Church lies in the Bench, or College of Bishops, all of them and each and is ususally expressed through the guidance of the Holy Ghost, by means of Ecumenical Councils. Seven of them! ‘It has seemed good to the Holy Ghost and to us’.] To most Catholics ,**'God’s true vice Governor **on earth,'would be The Holy Ghost.To pretend that these claims are run of the mill utterances, will be seen for what they are by most people at the best, overheated imagintion!
“[T]he first of the apostles, the solid rock on which the Church was built.”
Notice he says PETER receives the keys, not the entire Church.
Be it known to you, my lord, that Simon [Peter], who, for the sake of the true faith, and the most sure foundation of his doctrine, was set apart to be the foundation of the Church, and for this end was by Jesus himself, with his truthful mouth, named Peter, the first fruits of our Lord, the first of the apostles; to whom first the Father revealed the Son; whom the Christ, with good reason, blessed; the called, and elect" (Letter of Clement to James 2 [A.D. 221]).
Clement 221 AD
Clement directly points out the foundation of the Church is Peter.
Here’s another slam-dunker…
“*f we were to attend carefully to the Gospels, we should also find, in relation to those things which seem to be common to Peter . . . a great difference and a preeminence in the things [Jesus] said to Peter, compared with the second class [of apostles]. For it is no small difference that Peter received the keys not of one heaven but of more, and in order that whatsoever things he binds on earth may be bound not in one heaven but in them all, as compared with the many who bind on earth and loose on earth, so that these things are bound and loosed not in [all] the heavens, as in the case of Peter, but in one only; for they do not reach so high a stage with power as Peter to bind and loose in all the heavens” (Commentary on Matthew 13:31 [A.D. 248]).
—Origen
And of course there are those anti-papal folks in here who love to use Cyprian as an anti-papacy proof in his bouts with Stepehen but…
“The Lord says to Peter: ‘I say to you,’ he says, ‘that you are Peter, and upon this rock I will build my Church.’ . . . On him [Peter] he builds the Church, and to him he gives the command to feed the sheep [John 21:17], and although he assigns a like power to all the apostles, yet he founded a single chair [cathedra], and he established by his own authority a source and an intrinsic reason for that unity. Indeed, the others were that also which Peter was *, but a primacy is given to Peter, whereby it is made clear that there is but one Church and one chair. So too, all [the apostles] are shepherds, and the flock is shown to be one, fed by all the apostles in single-minded accord. If someone does not hold fast to this unity of Peter, can he imagine that he still holds the faith? If he [should] desert the chair of Peter upon whom the Church was built, can he still be confident that he is in the Church?” (The Unity of the Catholic Church 4; 1st edition [A.D. 251]).
—Cyprian
Or this little gem (I love the part about how all churches must agree with Rome)
“But since it would be too long to enumerate in such a volume as this the succession of all the churches, we shall confound all those who, in whatever manner, whether through self-satisfaction or vainglory, or through blindness and wicked opinion, assemble other than where it is proper, by pointing out here the successions of the bishops of the greatest and most ancient church known to all, founded and organized at Rome by the two most glorious apostles, Peter and Paul, that church which has the tradition and the faith which comes down to us after having been announced to men by the apostles. With that church, because of its superior origin, all the churches must agree, that is, all the faithful in the whole world, and it is in her that the faithful everywhere have maintained the apostolic tradition” (Against Heresies 3:3:2 [A.D. 189]).
–Irenaeus
Or how about Cyprian again with "sacerdotal unity has its source [in the papacy]?!
“With a false bishop appointed for themselves by heretics, they dare even to set sail and carry letters from schismatics and b.asphemers to the chair of Peter and to the principal church [at Rome], in which sacerdotal unity has its source” (ibid., 59:14).
–Cyprian
Usually a person with a weak argument accuses the other side of “hysterics” and misreading history but these quotes are hard as granite and I fail to see how the papacy’s centrality can be minimized in light of these (and a zillion others) statements by ECF’s?
“Simon, My follower, I have made you the foundation of the Holy Church. I betimes called you Peter(Kepha), because you will support all its buildings. You are the inspector of those who will build on earth a Church for me…I have given you the keys of my kingdom. Behold, have given you authority over all my treasures.”
Ephraim, Homily 4:1,(A.D. 373),JUR,I:11**
. To a Christian with an open mind who has read something other than obscure Anglican anti-Catholic writings from the 19th century,[/qu**ote]=gurneyhalleck"]Great quotes, Josie
–Irenaeus“But since it would be too long to enumerate in such a volume as this the succession of all the churches, we shall confound all those who, in whatever manner, whether through self-satisfaction or vainglory, or through blindness and wicked opinion, assemble other than where it is proper, by pointing out here the successions of the bishops of the greatest and most ancient church known to all, founded and organized at Rome by the two most glorious apostles, Peter and Paul, that church which has the tradition and the faith which comes down to us after having been announced to men by the apostles. With that church, because of its superior origin, all the churches must agree, that is, all the faithful in the whole world, and it is in her that the faithful everywhere have maintained the apostolic tradition” (Against Heresies 3:3:2 [A.D. 189]).
"With a false bishop appointed for themselves by heretics, they dare even to set sail and carry letters from schismatics and b.asphemers to the chair of Peter and to the principal church [at Rome], in w**hich sacerdotal unity **
Throughout its life the province of North Africa had no doubts at all of the Catholic Faith and its expression through Tradition and the Councils. On two very famous occasions they told the Bishop of Rome not to interfere in Church business in Africa and not to indulge himself with faked or forged Canons purporting to originate from Nice when they obviously didn’t. As far as they, and Cyprian, as well as Augustine , stood authority rested with the locak bishops
You do not appear to understand that Africa, (Carthage,) was colonised from Italy, or Rome. Therefore there is no doubt that they sought the help of the Bishop of Rome. He was Patriarch also of the Italian mainland south of Rome and the Islands. {Suburbicarian,Italy,) as well as being the virtual head of a Dept, of State for the Emperors, as well as that person’s PP. Is it any surprise that he and the Africans looked to Rome? But the Africans did not accept the Pope as anything else than a senior bishop and in fact told him on two occasions to get off their back! The Bishop****s included SS. Augustine and Cyprian!
My statements stand friend, I have no qualms or doubts about their correctness.Usually a person with a weak argument accuses the other side of “hysterics” and misreading history but these quotes are hard as granite and I fail to see how the papacy’s centrality can be minimized in light of these (and a zillion others) statements by ECF’s?
**That the Lord said many things to Peter, I have no doubts at all!“Simon, My follower, I have made you the foundation of the Holy Church. I betimes called you Peter(Kepha), because you will support all its buildings. You are the inspector of those who will build on earth a Church for me…I have given you the keys of my kingdom. Behold, have given you authority over all my treasures.”
Ephraim, Homily 4:1,(A.D. 373),JUR,I:11
Are you saying that the very eminent Roman Catholic scholarForty-four fathers indeed, what a crock!!! I have never come across such numbers before, at most I found a handful of fathers who expressed the Rock as Peter’s confession. and in most cases they also profess that St. Peter is the rock (St. Augustine and Tertullian come to mind.}
.The only two other people that were referred to as “rock” were Abraham and God (Isaiah 51:1 and Deut. 32:4 respectively) which in and of itself is quite telling
Kristine, I think you got me confused with LuckyFredsdad, I have all 73 books in my Bible.To Josie (and I’m sorry if I’m stepping on any toes here):
Other than the fact that none of your current Bibles carry them what do you have against the Deuterocanon? IMHO, they shed a certain light on the Gospels that one might not fully realize with only the 66 books found in protestant Bibles. That being said, as you love the KJV so much, why don’t you look at the KJV translations of the Deuterocanon which you can google for and read online and THEN decide, after having at least read them, if you don’t want to purchase a Bible that includes them (as I said, it can STILL be KJV, the original 1611 version had the books and there are still people who publish these “fuller” versions)? As others have stated, reading them will help in your understanding of your own church’s liturgy as well as being a seemingly “catholic” (as opposed to protestant) thing to do…
Again, I’m not trying to call you out or anything, but you have nothing to lose and perhaps maybe at least a little to gain by reading the Deuterocanonical books.
Blessings to all,
Kristene
sorry for the confusion and God bless you tooKristine, I think you got me confused with LuckyFredsdad, I have all 73 books in my Bible.
God bless.
Well if he’s not lying (and your source is correct) than please catalogue these 44 church fathers that you say believed the rock referred to Peter’s confession? It should be easy enough considering the preponderance of fathers in your favor.Are you saying that the very eminent Roman Catholic scholar Jean de Launoy was lying?
No, I’m saying that Simon had his name changed to “rock” by JESUS (you can ignore this fact all you want) to relay the fact he is the “rock” upon which the Church would be built. That “rock” called Peter however is not to be separated from the “ROCK”, Jesus, hence the reason the “gates of Hell shall not prevail”, i.e., the “rock” Peter was grafted into the “ROCK”, Jesus.**Is it? Are you suggesting that Peter is in anyway on equal terms withy God or the Faith?
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As I stated, Abraham was also referred to as “rock” so please look at Isaiah 51: 1, and in addition to scriptural references, rabbinical teachings also confirmed this. Here is a quote from “Upon this Rock” by Stephen Ray (page 41) delineating this fact:If we look at O/T, referrence to the term Rock, always signifies God himself, when it is used in a similar way to that it is used in the Matt 16 text, as a foundation to build.
1 Neither is there any Rock like our God. !,Sam.2.]
2 The Lord is my Rock, [2 Sam
There are six more references some in Psalms and Isaiah.
You should look at them. Put the extra books to use!
**Dear Lady, I have no intention of searching out 40 names, though both Denny and Little dale, would, I think, make it easier. That’s your job, I gave you the source of my information, do withit what you will! I’ll tell you what though, Maldonatus, another Roman Scholar and Jesuit, wrote," There are amongst ancient authors some who interpret ,‘on t this rock,’ that is, ‘on this faith,’ or,‘on this confession of faith in which thou hast called Me,the Son of the Living God,’ as Hilary, and Gregory Nyssen and Chrysostom and Cyril of Alexandria. S.Augustine, going still further away…,interprets ,‘on this rock’ that is, ‘on myself Christ , because Christ was the Rock’. But Origen, ‘on this rock , that is to say , on all men who have the same faith,’. In.Ch.OT. Sal. ]Well if he’s not lying (and your source is correct) than please catalogue these 44 church fathers that you say believed the rock referred to Peter’s confession? It should be easy enough considering the preponderance of fathers in your favor.![]()
**Canadian cousin, In my dictionary, ‘Esteemed,’ means well thought of , held in high estimation. As for Jansenism, being condemned, that;s your business, he was a Roman Catholic, you have got to realise that all of you are onsidered at least questionable on your faith, otherwise we wouldn’t be disussing matters here?p.s. How was Jean de Launoy a very eminent Roman Catholic scholar when he was a Jansenist (a theology condemned from within the Church)?
There were the papal legates there.After the less than encouraging reception they and Pope Leo had received, they had to say something! It meant nothing and was ignored by the 600 delegates, or most of them and the Council gave them and Leo, who they represented a raspberry of great proportions.By the way, at the council of Chalcedon with more than 600 bishops present St. Peter was referred to as the “rock” (look at the quotes I cited) and foundation of the Church.
**You might believe what you will. The Church fathers, for the most part thought differently!As a catholic I am honour bound to follow their thinking through the Councils.As for name changing? Didn’t John and his brother have theirs changed as well!No, I’m saying that Simon had his name changed to “rock” by JESUS (you can ignore this fact all you want) to relay the fact he is the “rock” upon which the Church would be built. That “rock” called Peter however is not to be separated from the “ROCK”, Jesus, hence the reason the “gates of Hell shall not prevail”, i.e., the “rock” Peter was grafted into the “ROCK”, Jesus
**This neither adds or detracts from what I said to you, if,however you read the O/T, you will find many quotes to support the claim I made."New Testament scholar William Barclay gives tremendous praise. It is a metaphor which is by no means strange or unusual to Jewish thought. The Rabbis applied the word rock to Abraham. They had a saying: 'When the Holy One saw Abraham who was going to arise, he said, “Lo, I have discovered a rock to found the world upon.” Therefore he called Abraham rock as it said (in scripture): “Look unto the rock whence ye are hewn.”
**Cousin! make up your mind, Peter as a Rock, or God or Christ and His faith? Or even all or each of them, but it destroys your Petrine claim.Furthermore, I never denied that God was “rock” so you giving me more scriptural quotes makes no sense.
**You’r playing games. Further more, your quoting Chalcedon doesn’t help your case. That Council was some 400yrs after the event,[give or take a few] it has to be within a reasonable time limit for quotes to be accepted. I have to point out, that neither your good self, nor any of your acolytes, have yet produced any scripture or tradition linking Peter with the Papacy!p.s. Grammatically speaking when Matthew writes “upon this rock” the word “this” refers to the nearest noun preceding it which is Peter, not his confession of faith.
**Is this the standard you hold to ? 88 books, rather tthan 66? What else could I expect from a Trentist? I can assure you I am not pinned in a corner by any of you. It is a none issue I Or at least one for children!
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** What makes you the judge? Have no fear, I hold to the old Anglican Ways, Revelation, Scripture and Tradition, the pity is that you fail the test! Though it’s not a surprise.
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If you were you would have a Bible with more than 66 books. It would seem to me that if you were any type of man that you would admit an error and move on rather than throwing out barbs like “if I want to play games I’ll throw balls for my dog.” While it may be true that Catholic bishops do accept the 66 books, a true Catholic bishop would not allow you to only stick with a Bible containing just thos
luckyfredsdad;6107042:
** What makes you the judge? Have no fear, I hold to the old Anglican Ways, Revelation, Scripture and Tradition, the pity is that you fail the test! Though it’s not a surprise.**Is this the standard you hold to ? 88 books, rather tthan 66? What else could I expect from a Trentist? I can assure you I am not pinned in a corner by any of you. It is a none issue I Or at least one for children!
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You say to be an Anglican is to be a Catholic where you live, could you kindly divulge the location? Not physical address but town and country. Last I heard of this being the case was Celtic Britain.
If you do not follow the Pope you are “Protestant” you cannot have it both ways. The 39 articles say that the Pope has no power over the Anglican Church which means we are definitely Protestant. Are you going to conveniently leave that article out because it does not suit you calling yourself “Catholic?”
I guess at this point you should clarify what makes you call yourself “Catholic” when you have the word “Anglican” in there. Even and Anglican use Roman Catholic parish uses the 73 book Catholic Bible. Other historic Anglican churches with the accept ion of the Reformed Episcopal Church use the same. How is it your little part of the Anglican world/ or “pretend Catholic” uses a Protestant Bible and not a Catholic one?
Who is your bishop? that I may get into dialogue with him.
Padre
I am sure you have heard of the expression, “wolves in sheep’s clothing.” It still amazes me to think that a person who feels that even though Laud was called by the colleagues to be “catholic” he was still part of the Church of England that was Protestant. Granted Laud’s prayer book was the most Catholic like of the Anglican Prayer books it still was not Catholic in that it was not done with the blessings of Rome or direction of Rome.
I highly doubt you will hear about his bishop as he would probably debunk what ever is said on this forum.
You’re probably right. Nevertheless, I think the Catholics will continue to exploit liberalization within the Anglican church (the Anglicans of course a part of the liberal tradition of England, home to the enlightenment and many of its greatest thinkers, and most of the ideas that form the basis of our own democracy).I think that tolerated is a more correct analogy and that in iteself will be temporary.