Regarding the Most Holy Theotokos

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+JMJ+

“It is fitting and right to call you blessed, O Theotokos: you are ever-blessed and all-blameless and the Mother of our God. Higher in honor than the Cherubim and more glorious without compare than the Seraphim, you gave birth to God the Word in virginity. You are truly Mother of God : you do we exalt.”

Please post any uses, history and other information about this wonderful prayer!
 
The Divine Liturgy of St. John Chrysostom

The Divine Liturgy of St. Basil is used 10 times a year
 
+JMJ+

“It is fitting and right to call you blessed, O Theotokos: you are ever-blessed and all-blameless and the Mother of our God. Higher in honor than the Cherubim and more glorious without compare than the Seraphim, you gave birth to God the Word in virginity. You are truly Mother of God : you do we exalt.”

Please post any uses, history and other information about this wonderful prayer!
Wiki is very good on this:
en.wikipedia.org/wiki/Axion_Estin
 
Byzantine Catholic Church certainly has a rich history which I find facinating. I was studying artwork on Mary from the early centurys. Which linked back to the Byzantine Church. Its obvious the veneration on Mary is very deep in the Church history. I came across the mention of the Liturgy, which I mentioned as a result.
 
You guys still use the Liturgy of Saint Basil, and the Liturgy of Saint John Chrysotom?
We also use two other liturgies: The Liturgy of the Pre-sanctified Gifts of St. Gregory of Rome is used on Wednesdays during Lent, and the very old Liturgy of St. James can be said under rare circumstances (more commonly by the Melkites than by anyone else).

The Liturgy of St. Gregory of Rome wasn’t actually written by that Pope - he probably brought it back to Rome after hearing it as Papal legate to Constantinople, before his own elevation to the Papacy - but we Byzantines and Orthodox like any excuse to give credit to the Pope (same way we honor Pope St. Sylvester for having called the Council of Nicea even though that was actually done by the Emperor St. Constantine). This Liturgy is a communion service using gifts consecrated the previous Sunday - we don’t have the Eucharist sacrifice during the week in Lent for the same reason that Roman Catholics don’t on Great Friday.
 
is replacing all blameless one with Immacuate a Latinization?
The Latinization is more in the term “Immaculate Conception”, which implies a different understanding of the ancestral sin.
 
We also use two other liturgies: The Liturgy of the Pre-sanctified Gifts of St. Gregory of Rome is used on Wednesdays during Lent, and the very old Liturgy of St. James can be said under rare circumstances (more commonly by the Melkites than by anyone else).
Some Ruthenian and Ukrainian parishes also do Pre-Sanctified on Fridays. The Melkites usually do the Athakist to Mary on Fridays during Great Lent.
 
is replacing all blameless one with Immacuate a Latinization?
You are begging the question: did anyone* replace* “blameless” with “immaculate”?

For “пренепорочную” (“παναμώμητον”) Hapgood used “all-undefiled”. However, she also used the same concept for “безъ истлѣнія” (“αδιαφθόρως”) without defilement. Neither of these endure as common translations.

The Melkites use “spotless”, in their latest English translation which I think is a good Anglo-Saxon translation of пренепорочную. But “immaculate” is very good English translation.
 
We also use two other liturgies: The Liturgy of the Pre-sanctified Gifts of St. Gregory of Rome is used on Wednesdays during Lent, and the very old Liturgy of St. James can be said under rare circumstances (more commonly by the Melkites than by anyone else).

The Liturgy of St. Gregory of Rome wasn’t actually written by that Pope - he probably brought it back to Rome after hearing it as Papal legate to Constantinople, before his own elevation to the Papacy - but we Byzantines and Orthodox like any excuse to give credit to the Pope (same way we honor Pope St. Sylvester for having called the Council of Nicea even though that was actually done by the Emperor St. Constantine). This Liturgy is a communion service using gifts consecrated the previous Sunday - we don’t have the Eucharist sacrifice during the week in Lent for the same reason that Roman Catholics don’t on Great Friday.
The Old Believers also have the Liturgy of St Mark celebrated on May 8th, St Mark’s Day and also the Liturgy of St Peter (which resembles the Tridentine Liturgy). I have seen translations of both online.

The long Liturgy of St Clement was once used universally and I don’t know what it’s status is today or whether anyone ever celebrates it.

Alex
 
+JMJ+

“It is fitting and right to call you blessed, O Theotokos: you are ever-blessed and all-blameless and the Mother of our God. Higher in honor than the Cherubim and more glorious without compare than the Seraphim, you gave birth to God the Word in virginity. You are truly Mother of God : you do we exalt.”

Please post any uses, history and other information about this wonderful prayer!
One tradition associated with this prayer is the making of a bow or prostration to the floor after reciting or singing it.

The Old Believer Orthodox and Eastern Catholics say this prayer regularly with their “Entrance and Departure Bows” whenever they enter or leave a Christian home or a Church (this practice is so reverential and meaningful that all Christians can and should adopt it, in my humble view!).

I knew a Greek-Catholic priest who, whenever he entered our home, wouldn’t even say “hello” to us before he went to our icons to make his prayers there first.

One can have a small icon somewhere in the foyer before which one may perform these bows.

One makes the Sign of the Cross three times with the Prayer of the Publican and then recites the above prayer to the Most Holy Theotokos, at the end of which one makes a prostration to the floor (but a bow from the waist on Sundays and during the holy 50 days from Easter to Pentecost.

One then gets up and makes a further three bows to “Glory be to the Father and the Son and the Holy Spirit” (+ bow) and then the rest of the Doxology with another + bow after the “Amen.” Then another bow after "Lord have mercy (2 or 3 times - the Old Rite does two only), Lord Bless (+ bow).

Then the final dismissal:

Lord Jesus Christ, Son of God, by the prayers of Thy Most Pure Mother, of Saint (your name-saint, followed, if you wish by the Saints of the day) of my Holy Guardian Angel and all Thy Saints, have mercy on me and save me, for Thou art Good and the Lover of Mankind. Amen (+bow or prostration).

These prayers are said before and after entering a Church or Christian home, including our own. After these prayers, we then greet others with: "May Christ save and protect you and your family! With the Feast of (name the Feastday if it is on such that you are visiting), we greet you! (The Old Believers have a very highly developed sense of social mores coupled with deep piety - after dinner, for example, and during the after-dinner prayers, one person says “Lord have mercy” 12 times slowly while everyone else forms a line to approach the person who prepared the dinner to thank them by kissing them three times on the sides of the face . . .).

Just as it is customary for Latin Catholics to bow or genuflect during the Angelus or the Nicene Creed when the Incarnation of OLGS Jesus Christ is mentioned, so do Eastern Christians bow or genuflect to the Most Holy Theotokos after this beautiful prayer, revealed by Heaven itself.

Alex
 
Ours reads as follows:

It is truly fitting that we bless thee, Bearer of God, who art forever blessed and most innocent and the Mother of our GOD. Thou who art more honored than the Cherubim, and more glorious beyond comparison then the Seraphim,who, undefiled, gavest birth to God the Word: thee the true Mother of God, do we praise.

Romanian Byzantine Catholic Church
 
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