"Rejection of Pascal's Wager" attack on the Papacy

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Does anyone have good rebuttals to these links:

rejectionofpascalswager.net/peterpope.html

rejectionofpascalswager.net/history.html

Thank you in advance.
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Hello, welcome to my website. This site presents the “fruits” of my intellectual journey from being a believing Christian into a convinced atheist. The journey was tumultuous, sometimes exasperating, but always interesting. The journey started in 1988, and it continues to this day. The freedom to think for yourself, to live life to the fullest, to be a happy and moral human being have been the rewards of this journey.
Perhaps this website is the beginning of your own quest of self-discovery.
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The answer is** Faith.**…and the first requirement of faith is Obedience.
2087 Our moral life has its source in faith in God who reveals his love to us. St. Paul speaks of the "obedience of faith"9 as our first obligation. He shows that** “ignorance of God” is the principle and explanation of all moral deviations.**10 Our duty toward God is to believe in him and to bear witness to him.
Its that simple…impressed with the author’s intellectual and writing skills…but he is “one brick short” of anything that is substantial…Faith in God…the cornerstone of all Truth and Wisdom…so superflous is the only context of his poistion.
If there were no God, there would be no Atheists.
G. K. Chesterton
The worst moment for the atheist is when he is really thankful and has nobody to thank.
Dante Gabriel Rossetti (1828 - 1882)
Nobody talks so constantly about God as those who insist that there is no God.
Heywood Broun (1888 - 1939)
It is the final proof of God’s omnipotence that he need not exist in order to save us.
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Pax Christi
 
From the site:

“The passage in John is placed in a fictional (post-resurrection) setting and is a late addition to the gospel.”

He thinks the Resurrection is fictional, and thinks scripture is unreliable. He’s just wrong. Others can address his history, but those two premises of his are false enough that I didn’t bother to read much else of what he wrote.
 
Thank you everyone who responded.

Does anyone have refutations of his historical claims? On a forum that I frequent, an atheist posted this not long ago and challenged all the Catholics to refute it.

I would not like to disappoint him.
 
Hmm…

I think an address of these four issues would be sufficient, particularly the second one:

The Hierarchy of the Early Church Could Not Have Produced a First Pope

Other Major Centers of Christianity Never Accepted the Supremacy of Rome

The Supremacy of Rome Arose Due to Contingent Historical Circumstances

Some New Testament Passages Point to James the Just as the Leader of the Early Followers

Also, any early Christian writings on the Bishop of Rome from before the 4th century would be really helpful.

Thanks!
 
Incidentally, the Church doesn’t claim Peter as “the first Pope”, to the best of my knowledge. Now that would be an anachronistic claim. Rather, the claim is that Peter was given a particular authority; this authority has been handed down and is now present in the ministry of the pope.

He claims “forged documents”, but this is an ad hominem attack: unless he can show forged documents relating to the establishment of the papacy, his assertions about the “donation of Constantine”, some six hundred years later, are immaterial.

He also points to James’ position in Jerusalem as implying that Peter didn’t have primacy. (The Catholic perspective is that James was the leader of the Jerusalem Church, and therefore, Paul allowed him to exercise his authority in that context.) Interestingly, he uses the formulation in Galatians 2:9 (“James and Cephas and John”) to claim that since Peter’s name doesn’t appear first in the list, there is therefore no primacy in Peter’s authority. However, there are two problems here. First, Paul is talking about claims to authentic apostolic teaching as they existed in Jerusalem; naturally, if the claims are proceeding from Jerusalem, then Paul would want to talk about James first; as the leader of the Jerusalem community, Paul needs to address the claims being made by some leaders from Jerusalem (who are subject to James’ authority). Second, his appeal to Gal 2:9 ignores Gal 2:7, in which Paul makes an assertion about two types of apostolic authority: there’s authority to the Jews (the Gospel of the circumcision) and authority to the Gentiles (the Gospel of the uncircumcision). To whom does Paul ascribe authority? Himself, vis-a-vis Gentiles, and Peter, vis-a-vis Jews: “they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter to the circumcised.” Notice that, when Paul is talking about general authority, not just authority over a particular local church, it’s Peter who is mentioned.

He also makes the (predictable) claim about Peter’s lack of authority in Gal 2:11. However, if we’re working from the perspective that apostles have authority in their own context, then we see that Gal 2:11 is Paul’s assertion that he has apostolic authority among Gentiles. Peter defers, not because Paul is saying that Peter has no authority, but because Paul is asserting his own apostolic authority with respect to Gentiles.

I could go on and on… but you get the point.
 
Incidentally, the Church doesn’t claim Peter as “the first Pope”, to the best of my knowledge. Now that would be an anachronistic claim. Rather, the claim is that Peter was given a particular authority; this authority has been handed down and is now present in the ministry of the pope.
The part I quoted was a real life-saved.

Thanks!
 
Annuario Pontificio, a document issued by the Roman curia yearly and listing all popes to date, has Peter as first pope.
 
=albertus_magnus;9840666]Does anyone have good rebuttals to these links:
There are two passages showing Peter’s commissioning by Jesus-both are unhistorical
REALLY:)

Clement of Rome
Accept our counsel and you will have nothing to regret. . . . If anyone disobeys the things which have been said by him [Jesus] through us, let them know that they will involve themselves in no small danger. We, however, shall be innocent of this sin and will pray with entreaty and supplication that the Creator of all may keep unharmed the number of his elect (Letter to the Corinthians 58:2, 59:1[A.D. 95]).

Irenaeus
But since it would be too long to enumerate in such a volume as this the succession of all the churches, we shall confound all those who, in whatever manner, whether through self-satisfaction or vainglory, or through blindness and wicked opinion, assemble other than where it is proper, by pointing out here the successions of the bishops of the greatest and most ancient church known to all, founded and organized at Rome by the two most glorious apostles. Peter and Paul, that church which has the tradition and the faith which comes down to us after having been announced to men by the apostles. (Against Heresies 3:3:2 [inter A.D. 180-190]).

Clement of Alexandria
[T]he blessed Peter, the chosen, the preeminent, the first among the disciples, for whom alone with himself the Savior paid the tribute [Matt. 17:27], quickly grasped and understood their meaning. And what does he say? “Behold, we have left all and have followed you” [A.D. 200]).

Tertullian
[T]he Lord said to Peter, “On this rock I will build my Church, I have given you the keys of the kingdom of heaven [and] whatever you shall have bound or loosed on earth will be bound or loosed in heaven” [Matt. 16:18-19]. … Upon you, he says, I will build my Church; and I will give to you the keys, not to the Church; and whatever you shall have bound or you shall have loose and, not what they shall have bound or they shall have loosed (Modesty 21:9-10 [A.D. 220]).
The passage in Matthew is not supported by similar passages in Mark and Luke and contains internal contradictions and anachronisms
AND HERE’S WHY
Matthews is the First gospel written. all other Apostles and bible authors notably Luke [a non-apostle, and Paul, the last Apostle] accepted as FACT Christ Command so there was no need for further instruction or debate.

Mt. 18:18 grants to the other apostles through Peter, the same “binding and loosing” powers. Lk. 6:14 like Matt. List Peter FIRST because he was known to be FIRST; Paul follows suit in Acts 1:13.

Theres MUCH more but such silliness does deserve the effort to share it.:o
The passage in John is placed in a fictional (post-resurrection) setting and is a late addition to the gospel.
AND THIS IS KNOWN BECAUSE HE WAS THERE?

2nd. Tim. 3:16-17 [K J bible] " All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness for correction"
Peter could not have been the first pope (or first bishop of Rome) because: Some New Testament passages and early church tradition point to James as the leader of the early church
WRONG! James was the First Bishop of Jerusalem; Peter, First Pope of the Entire church based out of ROME.
The tradition of Peter being the first Bishop of Rome only surfaced in the fourth century
ASK HIM TO PROVE IT!
The hierarchy of the early church could not have produced a first pope
WOW! he got one “right?” [ALMOST] It was Christ, God Himself who did it.

Mt. 16: 18-19 " And I [God]say to thee: [Peter ALONE] That thou art Peter; and upon this rock[You Peter] I [God] will build my church[SINGULAR], and the gates of hell shall not prevail against it. And I [God] will give to thee the keys of the kingdom of heavenEntrust to YOU PETER and through him his successors] And whatsoever thou shalt bind upon earth, it shall be bound also in heaven:

John 21:17 “He [Christ] said to him the third time: Simon, son of John, lovest thou me? Peter was grieved, because he had said to him the third time: Lovest thou me? And he said to him: Lord, thou knowest all things: thou knowest that I love thee. He [God] said [commanded] to him: Feed my sheep”
The supremacy of the Roman church was not recognized from the earliest of times and it achieved it’s prominent position mainly through skilful political maneuvering and forgery
Baloney!

Acts 15: 2, 4 , 6-14 “And when Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. … When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them. … The apostles and the elders were gathered together to consider this matter. And after there had been much debate, Peter rose and said to them, "Brethren, you know that in the early days God made choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. And God who knows the heart bore witness to them, giving them the Holy Spirit just as he did to us; and he made no distinction between us and them, but cleansed their hearts by faith. …James replied, [THE 1ST. BISHOP OF JERUSALEM] "Brethren, listen to me. Simeon [PETER] has related how God first visited the Gentiles, to take out of them a people for his name”

So who’ right? Jesus Christ /God and the Bible or this person who claims but shows no evidence of his claim:🤷
 
Hmm…

I think an address of these four issues would be sufficient, particularly the second one:

The Hierarchy of the Early Church Could Not Have Produced a First Pope
Other Major Centers of Christianity Never Accepted the Supremacy of Rome

The Supremacy of Rome Arose Due to Contingent Historical Circumstances

Some New Testament Passages Point to James the Just as the Leader of the Early Followers

Also, any early Christian writings on the Bishop of Rome from before the 4th century would be really helpful.
Thanks!
The Epistle of Clement of Rome to Corinth…earlychristianwritings.com/1clement.html

CHAPTER 42 – THE ORDER OF MINISTERS IN THE CHURCH.

The apostles have preached the Gospel to us from the Lord Jesus Christ; Jesus Christ [has done sol from God. Christ therefore was sent forth by God, and the apostles by Christ. Both these appointments, then, were made in an orderly way, according to the will of God. Having therefore received their orders, and being fully assured by the resurrection of our Lord Jesus Christ, and established in the word of God, with full assurance of the Holy Ghost, they went forth proclaiming that the kingdom of God was at hand. And thus preaching through countries and cities, they appointed the first-fruits [of their labours], having first proved them by the Spirit, to be bishops and deacons of those who should afterwards believe. Nor was this any new thing, since indeed many ages before it was written concerning bishops and deacons. For thus says the Scripture a certain place, “I will appoint their bishops s in righteousness, and their deacons in faith.”

CHAPTER 44 – THE ORDINANCES OF THE APOSTLES, THAT THERE MIGHT BE NO CONTENTION RESPECTING THE PRIESTLY OFFICE.

Our apostles also knew, through our Lord Jesus Christ, and there would be strife on account of the office of the episcopate. For this reason, therefore, inasmuch as they had obtained a perfect fore-knowledge of this, they appointed those [ministers] already mentioned, and afterwards gave instructions, that when these should fall asleep, other approved men should succeed them in their ministry.

1Clem 59:1
But if certain persons should be disobedient unto the words spoken
by Him through us, let them understand that they will entangle
themselves in no slight transgression and danger;
 
rejectionofpascalswager.net/peterpope.html

It’s really this one I care about. The other one’s not so important.
The presence of the anachronism “my church”
Another point about the passage in Matthew that point towards its lack of authenticity is the presence of the word “my church” (Greek:ekklesia)[a] in Jesus’ reply to Peter. We know today what “church” mean, for it is visible and tangible to us. The word already had meaning during the time Matthew was penned, around the end of the first century. But during the time of Jesus and disciples, 30 CE, the church did not exist. The word would not then have the meaning it had for us or the Christians at the turn of the first century. Had Jesus actually used this word, he would have had to clarify it for Peter. Yet we do not find this clarification anywhere in the gospels. Although the word “church” did appear again in Matthew 18:17, its authenticity is also doubtful because the word is not present in a parallel passage in Luke 17:3. [2]

Ask him to carefully read verse 18 again…18 And I tell you that you are Peter,** and on this rock I will build my church, and the gates of Hades[c] will not overcome it.

Jesus said He will build his church…indicating it in the future tense…not at that moment. And when would that moment be…the other gospels attest to this…in the last part of Matthew’s gospel…the Great commission…19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

And when Jesus promises the HS…in John’s gospel…chap 14…16 And I will ask the Father, and he will give you another advocate to help you and be with you forever— 17 the Spirit of truth.

And after the resurrection…at Pentecost, when the HS does descend on the Apostles…recounted in Acts 2.**
 
rejectionofpascalswager.net/peterpope.html

It’s really this one I care about. The other one’s not so important.
Ask him the significance of the Name change.
The Investiture of Peter by Jesus in the Gospel of John is fictional
Another passage normally cited by believers to support Peter’s investiture as the leader of the Christian church is found in John:

John 21:15-19
When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Feed my lambs.” A second time he said to him, “Simon son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Tend my sheep,” *

Point to John 1: 42…42 And he brought him to Jesus.

Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter[a]).

The meaning of the name change…Christ was not given to meaningless gestures, and neither were the Jews as a whole when it came to names…giving a new name meant that the status of the person was changed…and his stature and was given new authority.

Consider these significant parallel name changes in the Bible:

Abram to Abraham……Gen 17:15….Neither shall thy name be called any more Abram: but thou shalt be called Abraham: because I have made thee a father of many nations.

Jacob to Israel….Gen 35……. 10And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel………. 11And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;

Simon to Cephas/Peter…Matt 16…17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter,** and on this rock I will build my church, and the gates of Hades[c] will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be[d] bound in heaven, and whatever you loose on earth will be[e] loosed in heaven.”**
 
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