T
therese14
Guest
Hello there, if a person does not accept (reject) the Second Vatican Council, is that person in schism and a schismatic?
Thanks
Thanks
I would say the person has willfully chosen to put themselves outside of the Church. It would take someone with a higher paygrade to determine if the person you are speaking of were schismatic, but if they aren’t faithful and following the Magisterium, then who are they following?Hello there, if a person does not accept (reject) the Second Vatican Council, is that person in schism and a schismatic?
Thanks
What does it mean to reject the Second Vatican Council? This council produced 16 very comprehensive documents covering many topics.Hello there, if a person does not accept (reject) the Second Vatican Council, is that person in schism and a schismatic?
Thanks
Perhaps you are confused. Vatican II did not address any of the above that I am aware of. Do you have the documents that you are referring to? What you may be noticing is the oft referred to “spirit of the council” that has been misunderstood by both traditional and liberal Catholics. Certainly turmoil after a council (there is a period of turmoil after every council) provides opportunity for many to advance an agenda. And the implementation of the council has been rocky. But I would imagine that the implementation of any council would have confusing effects on something as large of an institution as the Church. Pope Benedict XVI addressed the issue saying that there are different interpretations and levels of dogma within the council documents. I say this as a Traditional minded Catholic. You are free to interpret or disagree with some things but on matters of binding dogma you are not free to reject them. It would serve you well to read the actual documents. It is not as daunting as it sounds. It was quite easy…There are certain groups that rejects the Second Vatican Council.
Their reason is that the Tridentine Latin Mass is more reverent and quiet without any female lay server. Also the songs were gregorian chants, now in the church songbook in my country even has martin Luther song. Sometimes they play protestant praise and worship song after mass.
There is also work of mercy such as burying the dead which now after the second Vatican council can be replaced by cremation (burning the dead body and burying the ashes, instead of burying the body)
Burning with fire is considered work of mercy, sometimes this makes me wonder as well.
Their reason is quite legitimate and I fear that I might agree.
There are people in traditional catholic section in this forum who share the same traditional views but in communion with the catholic church though. I wonder if I can be such kind of person, because I do not want to fall into schism or heresy, I do not want to hurt the Lord, but at the same time I want to be a good traditional catholic. Can that be done? What makes a good traditional catholic then?
There is nothing at all wrong with preferring the traditional Latin Mass, nor with preferring burial to cremation.There are certain groups that rejects the Second Vatican Council.
Their reason is that the Tridentine Latin Mass is more reverent and quiet without any female lay server. Also the songs were gregorian chants, now in the church songbook in my country even has martin Luther song. Sometimes they play protestant praise and worship song after mass.
There is also work of mercy such as burying the dead which now after the second Vatican council can be replaced by cremation (burning the dead body and burying the ashes, instead of burying the body)
Burning with fire is considered work of mercy, sometimes this makes me wonder as well.
Their reason is quite legitimate and I fear that I might agree.
There are people in traditional catholic section in this forum who share the same traditional views but in communion with the catholic church though. I wonder if I can be such kind of person, because I do not want to fall into schism or heresy, I do not want to hurt the Lord, but at the same time I want to be a good traditional catholic. Can that be done? What makes a good traditional catholic then?
Regarding where you mentioned above that …‘You are free to interpret or disagree with some things but on matters of binding dogma you are not free to reject them,’ my understanding, which is limited, is that the Second Vatican Council was a pastoral council, and non-dogmatic.Perhaps you are confused. Vatican II did not address any of the above that I am aware of. Do you have the documents that you are referring to? What you may be noticing is the oft referred to “spirit of the council” that has been misunderstood by both traditional and liberal Catholics. Certainly turmoil after a council (there is a period of turmoil after every council) provides opportunity for many to advance an agenda. And the implementation of the council has been rocky. But I would imagine that the implementation of any council would have confusing effects on something as large of an institution as the Church. Pope Benedict XVI addressed the issue saying that there are different interpretations and levels of dogma within the council documents. I say this as a Traditional minded Catholic. You are free to interpret or disagree with some things but on matters of binding dogma you are not free to reject them. It would serve you well to read the actual documents. It is not as daunting as it sounds. It was quite easy…