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Brennan_Doherty
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No problem at all in losing our liturgical heritage of the past 1,600 years and beyond?! Interesting perspective, to say the least.In a word
no
No problem at all in losing our liturgical heritage of the past 1,600 years and beyond?! Interesting perspective, to say the least.In a word
no
Quote:
Originally Posted by Eilish Maura
In a word
no
No problem at all in losing our liturgical heritage of the past 1,600 years and beyond?! Interesting perspective, to say the least.
There is more to our liturgical heritage than just what was worked on at Trent.
Yup – quite interesting. The law of prayer is the law of belief. If our liturgical heritage can be disposed of --that kinda gives us an eye view of where the Faith can go too.
We have lost and regained bits and pieces of that history as can be seen in OF.No problem at all in losing our liturgical heritage of the past 1,600 years and beyond?! Interesting perspective, to say the least.
There is more to our liturgical heritage than just what was worked on at Trent.
Not having that particular missal in widespread active use is not the same as ‘disposing’ of it.
Like what? What Trent codified is our liturgical heritage (in addition to some Eastern Catholic rites).There is more to our liturgical heritage than just what was worked on at Trent.
Not having that particular missal in widespread active use is not the same as ‘disposing’ of it.
“Was only” – “Do this in Memory of Me” did not count then?? They did not have the Real Presence as we do??
So I’ve heard—from the ones who want the Church to return “early” Church model --where Mass was only a meal of praise and people sat around for communion.
Well, Walking Home was being facetious. Some anti-Catholic “Bible Christians” take this view of early church history. By what evidence or on who’s authority--“Was only” – “Do this in Memory of Me” did not count then?? They did not have the Real Presence as we do??
There is at least one prominent liturgist that does not think we the OF represents a loss of our heritage:No problem at all in losing our liturgical heritage of the past 1,600 years and beyond?! Interesting perspective, to say the least.
There is no contradiction between the two editions of the Roman Missal. In the history of the liturgy there is growth and progress, but no rupture. Benedict XVI, July 7, 2007
Quote:
Originally Posted by Walking_Home
So I’ve heard—from the ones who want the Church to return “early” Church model --where Mass was only a meal of praise and people sat around for communion.
“Was only” – “Do this in Memory of Me” did not count then?? They did not have the Real Presence as we do??
I think the point was that the early church did have priests. It is this time that is often alluded to . The Church has always had ordained priest. It’s that whole apostalic succession thing.
With no Holy Sacrifice and an ordained priest to offer the Sacrifice —there is no Real Presense. Niether you or I as lay persons or any other member of the laity — can make this happen.
Let the Church explode, then!Going back to the OP, those who are down on the expansion of the TLM need to make up their minds. One the one hand they say no one is interested, on the other hand they say that** more allowance of the TLM will explode the Church.** Which is it?
Now this is a good point. It is something that a priest should consider when deciding to expand the TLM or not. Even if the Mass is the smallest of the week, yet the time slot has always been the smallest, then the determination of success needs to take this into account. If attendence of the smallest Mass over time grows, even if it stays the smallest, maybe it’s time to expand to an easier time for more people to attend.It’s not hard to see how some might suggest that the TLM is not well-attended; afterall, in many (but not all) parishes where the TLM has been added, the Mass is often relegated to the odd hours of Sunday, or Saturday morning. This is often the case (but not always). Can the Bishop really expect full attendance when the Mass is offered at 2:30 p.m, Sunday afternoon, e.g.?
It can be both.Going back to the OP, those who are down on the expansion of the TLM need to make up their minds. One the one hand they say no one is interested, on the other hand they say that more allowance of the TLM will explode the Church. Which is it?
I’ve never heard a pro-TLM doing such.It can be both.
The assorted methods to help the pope see that the TLM needed freeing was based, from what I saw and was told by those who wanted it, was there were many many people who already wanted it and or waiting to return to the church because of it.
Now the tone is VERY different and the focus increases toward trying to pull more people into it.
I have to wonder is it those who have “oppose” the TLM or those who support it that need to make up their minds.
The horror, the horror. Why do you have a problem with “pulling more people into” the historic Mass of the Catholic Church?Now the tone is VERY different and the focus increases toward trying to pull more people into it.
There is at least one prominent liturgist that does not think we the OF represents a loss of our heritage:
Certainly one can say that the two missals don’t contradict each other as there is not anything strictly heretical in the OF. However, here is another quote from the same prominent liturgist:There is no contradiction between the two editions of the Roman Missal. In the history of the liturgy there is growth and progress, but no rupture. Benedict XVI, July 7, 2007