relativism

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What if there are two realities. The objective being god’s reality we all are a part of and subjective in which there is a “group reality” or individual reality is this possible? Some things I know are subjective but morals and ethics aren’t two of them. Is this acceptable to the church?
 
What if there are two realities. The objective being god’s reality we all are a part of and subjective in which there is a “group reality” or individual reality is this possible? Some things I know are subjective but morals and ethics aren’t two of them. Is this acceptable to the church?
What things EXIST differently based on subjective perspective?
 
What things EXIST differently based on subjective perspective?
Two men look at the same red car. “My that is a beautiful car!” says the first man. “What! Are you kidding? That’s ugly.” says the second. What is the car? I believe neither nor both. But the various karmas of the men determine their own reality. But I haven’t been trained in the classical to see beauty as asthetics teaches.
 
Two men look at the same red car. “My that is a beautiful car!” says the first man. “What! Are you kidding? That’s ugly.” says the second. What is the car? I believe neither nor both. But the various karmas of the men determine their own reality. But I haven’t been trained in the classical to see beauty as asthetics teaches.
Beauty is NOT in the eye of the beholder. Beauty reflects order. A cleft pallet on a child looks ugly because it is disordered. 2 men looking at a car can be looking for different types of order…but beauty is still the order that they seek.

“Our God is a God of order” Paul
 
Beauty is NOT in the eye of the beholder. Beauty reflects order. A cleft pallet on a child looks ugly because it is disordered. 2 men looking at a car can be looking for different types of order…but beauty is still the order that they seek.

“Our God is a God of order” Paul
Oh I know God is the epitome of beauty. Let’s look at this then. I understand to have beauty one needs harmony, radiance and wholeness. Whatever those things mean. Looking at a woman in a bathing suit. Is that looking for beauty or order? Or simply lust. We seem to have this sexual attraction for a reason. And I know it needs to be controlled. It’s something from our past. What does one look for in looking for beauty? Understanding what lust is can help one avoid it. Understanding beauty can open one’s eyes.
 
There actually are several realities as taught in Catholic theology, namely the temporal and the eternal.

We live in temporal reality with a physical universe, where we are limited by time and space. God exists in the realm of eternity, a spiritual reality unlimited by space and the effects of time.

From our point of view we tend to see things based on the dictates and laws of time and space. It’s even hard to conceive of God as not actually being “somewhere” since we tend to think that unless God is taking up some space somewhere, God can’t exist. But of course God exists without having to exist according to the demands of the temporal plane (God doesn’t need to be in any type of space to exist).

There are also the realities that people make for themselves. People in religion movements like the Mormons and Jehovah’s Witnesses live in a reality molded by cognitive dissonance and ambiguity intolerance. Their religions can come up with anything, even deny their basic teachings or fail in prophecy without losing their adherents due to how these psychological factors shape the way these people respond to reality. This type of response is a reality unto itself which can affect those on the outside in the “real” reality.

But in the end, the only reality is God. In fact that is the meaning behind God’s self designation at the burning bush, when God told Moses that He was “I AM.” Only God is Real, and everything else is less so by the degree that it does not reflect the true reality of God.
 
Beauty is NOT in the eye of the beholder. Beauty reflects order. A cleft pallet on a child looks ugly because it is disordered. 2 men looking at a car can be looking for different types of order…but beauty is still the order that they seek.

“Our God is a God of order” Paul
Cor 2:14-16

It looks like it has something to do with removal from the truth in time. Augustine spoke of the journey to blessedness in heaven. Many physical paths, one destination.

14* But thanks be to God,* who always leads us in triumph in Christ* and manifests through us the odor of the knowledge of him* in every place. 15For we are the aroma of Christ for God among those who are being saved and among those who are perishing,f 16to the latter an odor of death that leads to death, to the former an odor of life that leads to life. Who is qualified* for this? 17
 
A problem presents itself when we realize we have no way of verifying things we see as real. That is, we have no way of removing ourselves from our own mind and senses to observe something as it truly is. If it truly “is” to begin with. Our brains and senses are impressionable and corruptible, yet we have no other way of viewing the world. Any reality we can examine is thin at best.
 
A problem presents itself when we realize we have no way of verifying things we see as real. That is, we have no way of removing ourselves from our own mind and senses to observe something as it truly is. If it truly “is” to begin with. Our brains and senses are impressionable and corruptible, yet we have no other way of viewing the world. Any reality we can examine is thin at best.
You could be correct, but there are several major premises you need granted. To begin, God created the universe ex nihilo. Therefore, we were also created in our material selves ex nihilo. However, God is always not only in and of himself, but with us through his second person, Jesus. Therefore we have the perception of God. Within ourselves is that very “removal” from our mind and senses, yea within those very senses. This doesn’t disprove your claim since the “corruptibility” theory you present is always valid in operation of these senses.

But,

Your claim that “any reality” we can examine is thin at best does not, I think, hold up as well. The reason is because the things God has made have a definite plan in God’s creation. We don’t need proof that a cat’s fur keeps it warm or that it is a cause of felt affection for the animal when children run their hands over it, etc. Thus the question of created things outside of their purposefulness in God’s plan is difficult to comprehend because creation itself has a clear purpose as a whole unit. I might not know why my neighbor’s cat is black and grey while mine is gray and white, or vice versa. Why Bill is 6 feet and Brian 5 feet 10. (incidentally, its up to every person with the help of humanity to find his own purpose.) One thing we take on faith is that God intends us to be as close to Him as possible in this life and the next. That is the principle upon which purpose for all created things arises. How can this or that further my closeness to God? Not having a ready answer is significant, often of a mind that is inquiring beyind its bounds, into the accidental properties of a created thing known only to God or of thinking of using something in a way that is contradictory to obvious purpose, trying to please himself with all manner of rationale and excuse . Point is, you don’t need accidentals to know the thing’s main purpose(s). Accidentals is where subjectivity and relativity creep in.
 
You could be correct, but there are several major premises you need granted. To begin, God created the universe ex nihilo. Therefore, we were also created in our material selves ex nihilo. However, God is always not only in and of himself, but with us through his second person, Jesus. Therefore we have the perception of God. Within ourselves is that very “removal” from our mind and senses, yea within those very senses. This doesn’t disprove your claim since the “corruptibility” theory you present is always valid in operation of these senses.

But,

Your claim that “any reality” we can examine is thin at best does not, I think, hold up as well. The reason is because the things God has made have a definite plan in God’s creation. We don’t need proof that a cat’s fur keeps it warm or that it is a cause of felt affection for the animal when children run their hands over it, etc. Thus the question of created things outside of their purposefulness in God’s plan is difficult to comprehend because creation itself has a clear purpose as a whole unit. I might not know why my neighbor’s cat is black and grey while mine is gray and white, or vice versa. Why Bill is 6 feet and Brian 5 feet 10. (incidentally, its up to every person with the help of humanity to find his own purpose.) One thing we take on faith is that God intends us to be as close to Him as possible in this life and the next. That is the principle upon which purpose for all created things arises. How can this or that further my closeness to God? Not having a ready answer is significant, often of a mind that is inquiring beyind its bounds, into the accidental properties of a created thing known only to God or of thinking of using something in a way that is contradictory to obvious purpose, trying to please himself with all manner of rationale and excuse . Point is, you don’t need accidentals to know the thing’s main purpose(s). Accidentals is where subjectivity and relativity creep in.
You are correct if one assumes the existence of God or some other wellspring of reality. But I made my statement on the assumption that there is none, so if there is no such purpose in existence, I can’t rely on it as a source for genuine knowledge. That is, if one assumes that things exist from accident, rather than design, there is no greater purpose behind them that I can orient my thought around.
 
Cor 2:14-16

It looks like it has something to do with removal from the truth in time. Augustine spoke of the journey to blessedness in heaven. Many physical paths, one destination.
What exactly do you mean by “removal from the truth in time”. Now we must find out what truth is. When and how was truth removed?
 
You are correct if one assumes the existence of God or some other wellspring of reality. But I made my statement on the assumption that there is none, so if there is no such purpose in existence, I can’t rely on it as a source for genuine knowledge. That is, if one assumes that things exist from accident, rather than design, there is no greater purpose behind them that I can orient my thought around.
It might also be possible if there are any number of sets of things, subject and object, that fit together like lock and key and for which purpose can therefore be derived functionally, if not existentially in a more global sense. Say species. Men can really only talk meaningfully with other men. Once we try to bridge species barriers, the span of guesswork in terms of true understanding becomes greater. There is also proof of consensus. Look at how a jury works. Nevertheless, I can only guess that Jesus intimated this reality

Matthew 16-20

16* i If he does not listen, take one or two others along with you, so that ‘every fact may be established on the testimony of two or three witnesses.’ 17j If he refuses to listen to them, tell the church.* If he refuses to listen even to the church, then treat him as you would a Gentile or a tax collector. 18* k Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. 19* l Again, [amen,] I say to you, if two of you agree on earth about anything for which they are to pray, it shall be granted to them by my heavenly Father. 20* m For where two or three are gathered together in my name, there am I in the midst of them.”
 
What exactly do you mean by “removal from the truth in time”. Now we must find out what truth is. When and how was truth removed?
I think I must have been referring to a twofold removal. In terms of heaven, removal from it in time in that I am not there yet. Also signs. They have a reality of their own, but according to Augustine are things of a different order. To refresh your memory on Augustine, there were at least 2 kinds signs. Signa naturalia, and signa data. Signa data are those used by people for signifying the motions of their spirits or something which they have sensed or understood to transfer it to another mind. Then signa naturalia, which without intention make us aware of a something beyond themselves. Example he gives is smoke and fire. I was also think of a concept from computer science called a “pointer”. It is a space in memory that holds the address of a space where the actual data is stored. I am not a computer memory architect, but the reason for it has something to do with efficiency, orginization and release of memory (if it really matters in this analogy).

I guess truth is removed when we speak because our signs (the words we use) are not always motivated entirely by truth. We might speak the truth, in terms of data, but as we speak we arrange words in a process that is not as I see it perfectly natural. Hence we give people impressions of (a derived) truth that is not always what we intended. Should we benefit from this process, I dare say we can become conditioned to certain communicative patterns in ourselves and then begin to consciously manipulate our words so as to give beneficial, albeit false impressions. When the stage is set, say at the old Globe theatre in England, lying is the order of the day and prevarication applauded not because the English there celebrate the evil of the lie, but because the actress envisages herself simulating a purported good effect (usually arrousal in men) with a false, casual gesture. (This is one reason that concupicence and strong desire in men is suspect as evil. It often arises from a seductive lie.) Picasso said it in different words. Art is a “lie to tell the truth”.

John 6:60-63

60Then many of his disciples who were listening said, “This saying is hard; who can accept it?” 61Since Jesus knew that his disciples were murmuring about this, he said to them, “Does this shock you? 62What if you were to see the Son of Man ascending to where he was before?* 63It is the spirit that gives life, while the flesh* is of no avail. The words I have spoken to you are spirit and life.
 
A problem presents itself when we realize we have no way of verifying things we see as real. That is, we have no way of removing ourselves from our own mind and senses to observe something as it truly is. If it truly “is” to begin with. Our brains and senses are impressionable and corruptible, yet we have no other way of viewing the world. Any reality we can examine is thin at best.
👍 I agree with you up to a point but the concept of “thin reality” implies the existence of “full reality”. If we deny we exist all our conclusions are worthless. “Thin conclusions” can be safely ignored! 😉
 
What if there are two realities. The objective being god’s reality we all are a part of and subjective in which there is a “group reality” or individual reality is this possible? Some things I know are subjective but morals and ethics aren’t two of them. Is this acceptable to the church?
First. There is only one reality. My humble suggestion is for readers to look up objective and subjective either in a dictionary or on line.

Since subjective usually refers to a particular way of reasoning, it is not a thing.

The real difficulty for 93.7% of people is when their human rational process uses both the subjective and the objective methods of reasoning to address one reality.
 
A problem presents itself when we realize we have no way of verifying things we see as real. That is, we have no way of removing ourselves from our own mind and senses to observe something as it truly is. If it truly “is” to begin with. Our brains and senses are impressionable and corruptible, yet we have no other way of viewing the world. Any reality we can examine is thin at best.
We certainly CAN verify if something fits into the known parameters of order…through the scientific method in the physical order…AND…through “testing the spirits” and “knowing by the fruits” in the spiritual order.
 
Oh I know God is the epitome of beauty. Let’s look at this then. I understand to have beauty one needs harmony, radiance and wholeness. Whatever those things mean. Looking at a woman in a bathing suit. Is that looking for beauty or order? Or simply lust. We seem to have this sexual attraction for a reason. And I know it needs to be controlled. It’s something from our past. What does one look for in looking for beauty? Understanding what lust is can help one avoid it. Understanding beauty can open one’s eyes.
Someone has said on one of these blogs…“Beauty is reassuring”…and that has stuck with me. Why? Because temporal beauty exposes some of God’s infinite order…and we are both…naturally attracted to and comforted by God’s own order.

However, the Evil One always seeks to disorder our paths…pervert our natural inclinations and thwart God’s Plan…but God is gloriously making something beautiful out of that very disorder.
 
We certainly CAN verify if something fits into the known parameters of order…through the scientific method in the physical order…AND…through “testing the spirits” and “knowing by the fruits” in the spiritual order.
Yes, but the scientific method still relies on our own perceptions. We have to guess that what we are observing through the scientific method is indeed taking place. We have no other way of verifying that than our own senses.
 
It might also be possible if there are any number of sets of things, subject and object, that fit together like lock and key and for which purpose can therefore be derived functionally, if not existentially in a more global sense. Say species. Men can really only talk meaningfully with other men. Once we try to bridge species barriers, the span of guesswork in terms of true understanding becomes greater. There is also proof of consensus. Look at how a jury works. Nevertheless, I can only guess that Jesus intimated this reality

Matthew 16-20

16* i If he does not listen, take one or two others along with you, so that ‘every fact may be established on the testimony of two or three witnesses.’ 17j If he refuses to listen to them, tell the church.* If he refuses to listen even to the church, then treat him as you would a Gentile or a tax collector. 18* k Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. 19* l Again, [amen,] I say to you, if two of you agree on earth about anything for which they are to pray, it shall be granted to them by my heavenly Father. 20* m For where two or three are gathered together in my name, there am I in the midst of them.”
You are correct in that a functional purpose can be examined, but function was not quite what I was speaking of. I was speaking of “purpose” in a more existential sense. For example, I can observe the reason why a crocodile eats other animals; it does so to survive. But going past that mechanical purpose and examining why the crocodile wants to survive, or even why the crocodile exists to begin with, there seems to be no higher purpose for it. There is nothing inherent in the universe or its own nature which gives it “purpose” in a meaningful sense. It seems to make no difference whether it exists, or whether it had ever existed at all.
 
You are correct in that a functional purpose can be examined, but function was not quite what I was speaking of. I was speaking of “purpose” in a more existential sense. For example, I can observe the reason why a crocodile eats other animals; it does so to survive. But going past that mechanical purpose and examining why the crocodile wants to survive, or even why the crocodile exists to begin with, there seems to be no higher purpose for it. There is nothing inherent in the universe or its own nature which gives it “purpose” in a meaningful sense. It seems to make no difference whether it exists, or whether it had ever existed at all.
With the sure exception of people, possibly even of one’s self alone, we cannot be sure that any being wants to survive. Everything, every person, operates on the physical level according to (usually) neurophysical laws – and we don’t fully understand their mechanics, do we? Since we don’t have complete knowledge, there always remains the possibility that this higher purpose is yet to be discovered on the physical level. But for some people, spirit and proof of spirit are integral to their survival. Also, for reasons we don’t neurophysically understand. A crocodile will eat other animals as part of its survival process. Some people will not survive unless they partake of the church’s sacrifices. Even if these people are pessimistically labeled of low psychological insight, deluded, etc., any theory of any kind of purpose has to account for and explain their drive towards the ideals and teachings of Jesus. Most people I know myself included derive satisfaction and joy from contemplating his words. It is often said that the purpose of that joy is a first installment on the glories of heaven. Yet the other dimension is that there exists huge inequities in life, socially, economically, and, as perhaps a life which percieves a meaningless universe might suggest – inequities in feeling, emotion, joy and psychological satisfaction. I’m not saying that someone who beholds no meaning is bereft of human purpose in absolute terms, but only that such possibility for that specific joy and satisfaction is a kind of justice for the socially and economically disadvantaged. In a way, meaninglessness beheld is a kind of complaint against the universe. If it is truly no personal concern for he who claims there is no meaning, then that person presents a conundrum for he spiritualist and will probably get a great deal of attempted persuasion when visiting a forum like this. Most spirtualists will not admit of a universe that needs no God. They can’t. When Jesus died on the cross he sort of did do that, asking why God had abandoned him. If what you say about meaning is his real message, then you are correct because we cannot ignore his experience and teaching.
 
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