We say the Kaddish every Sabbath, both in Hebrew and English and it has nothing to do with purgatory or a purification after death. Would you like me to quote it for you? And btw being a Messianic Jew believe me I understand Judaism.
Fact is it wasn’t till the 3rd century it was even discussed and at that it took them until the 14th century make it dogma. Why ? Because it is no where found in Scripture. 1) Ask any faithfully practicing Jew. There is no such thing as a Messianic Jew. In fact, most of my orthodox Jewish friends are offended by the term.
2)This from a Jewish member of this forum.
Our prayer, the Mourner’s Kaddish, is for the benefit of the soul of the deceased & is believed to ease the spiritual status of the deceased’s soul as it goes through whatever trials & tribulations it may be subject to. Yes, we do believe in something akin to the Roman Catholic notion of Purgatory & thus saying the Mourner’s Kaddish would be similar to the Roman Catholic idea of praying for the souls in Purgatory.
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The text there is the (5 clause) Mourner’s Kaddish in Hebrew, transliterated English & English (you can also listen to it in RealAudio).
As I understand it, a soul that has sinned in this world has to pay for its actions/inactions in the next world. We do not automatically & necessarily divide souls into the entirely righteous who will therefore enjoy enternal bliss and the entirely evil who will therefore suffer eternal damnation. The degrees in between are infinite & we believe that God rewards/punishes each soul according to its good/not good actions. As I said, the recitation of the Kaddish prayer is believed to benefit the soul of the deceased as it goes through whatever trials and tribulations it has to endure in the next world.
In addition to the aforementioned Kaddish prayer (which is usually said by a son for a departed parent for 11 months after the day of burial, but which can also be said for 30 days for a spouse, child or sibling, particularly if none of these have children to say the Kaddish; the Kaddish is also recited on the anniversary of the burial), there are the Yizkor (literally: “He will remember”) and E-l Maleh Rahamim (literally: “God Full of Mercy”) prayers (see
ou.org/yerushalayim/yizkor/) which are recited 4 times a year on Yom Kippur, the last day of Passover, Shavuot and Shemini Atzeret (see
jewfaq.org/toc.htm for links to all of these holydays).
I submit the following excerpt (from
jewfaq.org/death.htm):
In addition to the Kaddish. it is believed that the recitation of the Yizkor and E-l Maleh Rahamim prayers are beneficial to the soul of the departed. On the anniversary of the burial, it is common to study some chapter of the Talmud or the Tanakh (what we call what Christians call the “Old Testament”), read a selection of Psalms, give to charity, etc. in honor/memory of the departed. This is also believed to be beneficial."Do our Jewish friends call it “Purgatory”? No.
Do they believe in something very similar to what we call “Purgatory”? Yes they do.
(Cont’d)