In the spirit of the OP, and apologizing that I have not thoroughly read all of the intervening posts, I would think that it might be wise to consider not whether religion and science are antagonistic with one another, or agree, but rather what is it that allows us to have and choose between these modes of thinking about the world and our experience and their subsidiary departments, especially in the realm of largely numbered and fractious religious viewpoints.
There can be no doubt that we have our grounds for explaining our place in life and the explanations we subscribe to. But if we find that our allegiances are combative with that of others who share this world, we might do well to examine the source and basis of our premises.
The chief amongst these is that our personal paradigm that explains existence has a 1/1 relationship with Reality. I capitalize that word to distinguish it from our ordinary perceptions of our immediate mental and other surroundings. Our paradigm is not in fact reflective of other than a minute part of the dynamics of existence and is barely inclusive enough to allow mostly a subsistence existence. It also contains, save in a very few cases, anything actually original with our own self.
Nevertheless, it is useful and productive to have as a premise, at least for those who will allow it, that we are, even our enemies and those who severely irritate us, made in the image and likeness of God, or the Unknown, or the invisible. In any case we can say that we are inextricably connected with the arisal and continuity of the word as we little understand it.
So if there is a solution to the religion/science concern, it is not perhaps int the pronouncements or paradigms of either one, but in exploring the very substance which allows them existence, namely the nature of Awareness itself. This has both been the realm of actual Spiritual work of the Greats, whether they called it so or not, and the tool of the scientist who found answers in the invisible and mysterious realms of intuition.
In either case, we have at hand the revelations of the invisible. The only real danger is the dogmatization of ideas gleaned from that realm by lesser souls than did the actual explorations within, and their misunderstandings of the perhaps necessary symbolisms of dynamics found there.