Addressing all readers here:
Academic groups with the title “religion” or even “thelogy” in them do not signify approval by the Roman Church necessarily, nor do they confer authority over Roman Catholic doctrine, regardless of the “conclusions” of presenters. The AAR is a globally-oriented ecumenical group which explores the intersection of various contemporary issues/topics, and re-examines some traditional topics.
Samplings of discussion topics (not necessarily the most radical ones) at this weekend’s American Academy of Religion convocation:
Jain Studies
Queer Studies
Contemporary Pagan Studies (including Dianic Wicca)
Womanist Studies
Feminist Earth Studies
“Salmon is Our Sacrament”
Druidry as a Religion
AIDS at 30 in a Queer San Francisco Chuch
Dancing with the Goddess: Singing for Ourselves
Hip-Hop as Religious Commodity
More details on some of the papers:
~The Apostle Paul’s Queer Politics:
- This paper will conclude by exploring the implications of Paul’s messianic/queer sociality for a contemporary queer politics by connecting Saint Paul, Michel Foucault, Leo Bersani, and San Francisco bathhouses.
:bigyikes:
~“That They Might Have Joy”: Toward a Postheteronormative, Gay Mormon Heremeneutic
~How Bron Taylor’s Dark Green Religion [DGR] will contribute/is contributing to the rise of
a global, planetary religion
~Hoop Spiritualities: The Hula-Hoop and Embodied Spiritual Practice
**“Hooping is my church,” **an anonymous survey participant explained. “Hooping is where I commune with God.” This quote is not unique among hula hoopers (called “hoopers”). Most hoopers describe an experience of unexpected transformation (mental, emotional, and physical) while hooping, often invoking established religious language or creating new religious language to describe their hoop experience.
~Breast-feeding Jesus: Incarnation, the Mothering Body, and the Queering of Christ
Jeannine Hill Fletcher, Fordham University, and Michele Saracino, Manhattan College
In an era described as ‘post-feminist’ and a North American climate of public Christian conservatism, when theologies that conflate ‘mother’ and ‘female’ continue to gain a wide hearing, the feminist theologian wonders
what possibilities Christology holds for challenging gendered roles and heteronormativity in the Christian community. This paper suggests multiple avenues for considering breast-feeding Jesus as a visual image that provides a platform for beginning a much-needed transformation. Theorizing motherhood as embodiment that leaks provides content for witnessing incarnation as divine leakage into the human condition and the human body as leakage that sustains divinity.
The medieval image of the lactating Christ transposes this leakage in ways that might disrupt of the intersecting misogyny and homophobia of the contemporary Church. This constructive theology offers an alternative metaphor of maternity rooted in breast-feeding Jesus to suggest a dynamic relationship between human and divine embedded in the Chalcedonian formula.
aarweb.org/Meetings/Annual_Meeting/Current_Meeting/Program_Book/2011Abstracts.pdf
(Some things to chew on over your Thanksgiving Dinner.

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