I’ve given some careful thought to what I said earlier. It’s important to know I find programs like Lifeteen helpful because again it’s a program that streamlines the process of vetting and forming “Core Team” or the adults that work with and mentor youth.
I agree that “authentic catechesis is always an orderly and systematic initiation into the revelation that God has given of himself to humanity in Christ Jesus” (General Directory for Catechesis (GDC) Par. 66). But that does not mean someone has to follow a “boxed” program in order to be systematic. The best model of catechesis is the model in which the Apostles gave, the model Jesus gave. There is a reason the Catechism is organized in the way it is, it is modeled after how the Apostles taught the faith. “The plan of this catechism is inspired by the great tradition of catechisms which build catechesis on four pillars: the baptismal profession of faith (the Creed), the sacraments of faith, the life of faith (the Commandments), and the prayer of the believer (the Lord’s Prayer).” (Catechism of the Catholic Church (CCC) Par. 13).
I personally think that catechesis in the form of youth ministry, Bible study, adult catechesis, however it’s inculturated; should be adapted specifically for each faith community as each has different needs and concerns as well as deficiencies and needs for clarification. Now this can be done with Lifeteen resources (I’ve used them myself in the early days). But the more I learned on how to create more tailored programming the less I leaned on the materials until I frankly wasn’t using much of the materials we were subscribed to.
It’s important to remember as well, statistically speaking that the most influential people in a young persons life is their parents (against popular belief). This doesn’t mean that parents are respected or always listened to, it just means the locus of influence is strongest at home. This means that when ever we consider a young person we must consider the whole family. I’m not saying that Lifeteen doesn’t do this, but I’m merely suggesting that moving above and beyond a “youth group” mentality recognizes the reality that we must minister to the whole of the young persons family not just the young person. To say that they are “already a group” is a kind of misnomer, our job as catechists is to expand their experiences and knowledge, to initiate them into the fullness of the community which means intergenerational involvement. Which brings me to one of my biggest concerns, specialized Liturgies.
I think it is great at conferences and other special events to have a specialized Liturgy for teens. But I think on the whole it is a dis-service to the Liturgy as well as to young people and the community in particular to have age specific Liturgies. It is important to recognize and voice the culture of different groups in the Church, the young church is one of them. But in the local setting, Holy Mass is the melding of many cultures into one community. What this may look like is many groups represented coming together to piece together a liturgy. So perhaps different Mass times experience different expressions of worship during Liturgy (particularly in relation to music). But I think ultimately all groups should be represented at each Liturgy in some way as it’s in “Christ we, though many, form one body, and each member belongs to all the others” (Rom 12:5).
I also can’t express the value of catechists professional or volunteer working with original materials (i.e. Catechism of the Catholic Church, General Directory for Catechesis, National Directory for Catechesis, Church Documents, Bible, etc.). On the flip side it means that whoever is in the drivers seat or directing programs really needs to know their stuff and where to go and how to form adult volunteers.
I’m of course not saying that Lifeteen is wrong or unsuccessful. Far from it! But I don’t think that it’s the “fix-all” some make it out to be because what works really well for one parish may not for another as each has their own needs. Anything that brings people into greater conformity with Christ is to be lauded! It also means having the responsibility to examine and understand the limitations of each program “boxed” or not. My only assertion is that each generation has different needs and thus a different approach, that these programs must be tailored; that is the job of the catechist to inculturate the Gospel for those they are teaching, preaching, and handing on the faith to.