The Catechism of the Church speaks to this in its section on
Christ Jesus – "Mediator and Fullness of All Revelation:
Catechism of the Catholic Church
66 “The Christian economy, therefore, since it is the new and definitive Covenant, will never pass away; and no new public revelation is to be expected before the glorious manifestation of our Lord Jesus Christ.” Yet even if Revelation is already complete, it has not been made completely explicit; it remains for Christian faith gradually to grasp its full significance over the course of the centuries.
67 Throughout the ages, there have been so-called “private” revelations, some of which have been recognized by the authority of the Church. They do not belong, however, to the deposit of faith. It is not their role to improve or complete Christ’s definitive Revelation, but to help live more fully by it in a certain period of history. Guided by the Magisterium of the Church, the sensus fidelium knows how to discern and welcome in these revelations whatever constitutes an authentic call of Christ or his saints to the Church.
The issue was addressed quite early by the Church. In the second century there was a growing “New Prophecy” movement (called Montanists, for its founder). The Church rejected their position.
Our belief that public revelation closed with Jesus Christ, God’s Word fully revealed to us, to his apostles is an article of our faith. The Bible specifically is an account of salvation history, from man’s creation, to his fall, to God’s covenants with man, to man’s restoration through Christ Jesus. The Church was created by Jesus to be a living institution that would continue to speak to Christians through all times and the difficulties they found then.
The daily readings can be a bit more obscure, but certainly all of the readings on Sunday (Old Testament, Psalms, New Testament Letters, and Gospel) should all directly pertain to each other. We see prefigurements of Christ, or parallel stories in salvation history, and common motifs and themes. One of the things the homily can do (and I’m going to overstep and say “should” do) is to tie these things together. Another to take these readings and apply them to our daily lives today. I’ve no insight into what you’re hearing at the masses you attend.
And we are not supposed to be worshiping Jesus. He wanted us to worship God.
Are you familiar with Christian teaching that Jesus Christ is God? That God assumed flesh and entered into the world for our sake in the person of Jesus Christ? And the teaching of the Trinity that God is one being who is three persons, and that Jesus Christ is specifically the person of the Son?
Jesus was only supposed to be the beginning- not the end! We should follow his path and be like unto him. But he and his direct followers were never supposed to be the end. I think that is why I struggle.
Well, Jesus is both the Alpha and the Omega, no? Jesus is the beginning of the Church which lives today, but he also quite clearly bookends the story of salvation history that begins with the Fall in Genesis.