No. Rather the sun says “I am the same yesterday, today and tomorrow. My light never ceases to shine. It is only your perception of me that changes. Believe that I still shine, even when you cannot see me”.
The moon reflects the rays of the sun and could therefore be called a certain kind of lamp or mirror. You believe Jesus is the moon. We believe Jesus is the sun, the origin of all light that is reflected in this world through his prophets and his people. He is the great “I AM”, not a mirror or reflection of the great “I AM”.
Steve,
. We believe that that God is the Origin of that Light which Christ brings in the context Jesus uses His own Words when He says: “These are not My words, but Him that sent Me.” So obviously we have a different sense of understanding as to the origin of the words given to humanity which Christ says are not His own.
. To “humanity”, the Manifestation of God “is” the origin of the Light, to “us”, for we cannot go to God but through His Manifestation, as in the words, “No man cometh to the Father but by Me”, which we regard as the station of the Manifestation. That is, no human can gain access to God but through Him Who is the Manifestation of God, and indeed He is the same yesterday, today, and tomorrow.
. God is not in competition with Himself. Nor are His Prophets, and there still seems to be a difference in understanding no matter how terms are used. We say that God sends forth the Manifestations of His Light, and when the words of God are “I am”, that these words spoken by the tongue of His Manifestation are certainly the words of God, but we do not refer to the Manifestation Himself as God. However, it is somewhat confusing, for depending on how you look at Him:
. “Were any of the all-embracing Manifestations of God to declare: “I am God”, He, verily, speaketh the truth, and no doubt attacheth thereto. For it hath been repeatedly demonstrated that through their Revelation, their attributes and names, the Revelation of God, His names and His attributes, are made manifest in the world…”
. So the One Who speaks these words, in my understanding, is God Himself, speaking to humanity through the One we call His Mouthpiece, while understanding at the same time that this created One (His Manifestation) is not the Creator. Either one understands this or does not, I suppose, but for Baha’is, in referring to God, we believe that “He doeth what He willeth”
. Concerning the uniqueness of Bahá’u’lláh’s station and the greatness of His Revelation, Shoghi Effendi affirms that the prophetic statements concerning the “Day of God”, found in the Sacred Scriptures of past Dispensations, are fulfilled by the advent of Bahá’u’lláh:
. “To Israel He was neither more nor less than the incarnation of the “Everlasting Father”, the “Lord of Hosts” come down “with ten thousands of saints”; to Christendom Christ returned “in the glory of the Father”; to Shí’ah Islám the return of the Imám Ḥusayn; to Sunní Islám the descent of the “Spirit of God” (Jesus Christ); to the Zoroastrians the promised Sháh-Bahrám; to the Hindus the reincarnation of Krishna; to the Buddhists the fifth Buddha.”