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Antonius_Lupus
Guest
Are we Catholics “Replacement theologians?”
I can’t seem to get a clear answer on this one…
I can’t seem to get a clear answer on this one…
No. Clear enough?Are we Catholics “Replacement theologians?”
I can’t seem to get a clear answer on this one…![]()
I don’t understand what that statement means. The covenant that God made with the “Jewish people” (who are they?) was that a Messiah, the Prince of Peace, would come and deliver them.Despite all the history, however, the United States Catholic Catechism for Adults (2006), states explicitly: “The covenant that God made with the Jewish people through Moses remains eternally valid for them.”[34] Just precisely what authority this statement in the catechism has, or whether it is an error, is a matter of internal debate among American Catholics.
Since Catholics are not dispensationalists, they frequently assume that we hold the views of replacement theologians.
That is not the case. The Church regards both Jews and Christians as complimentary and overlapping peoples of God. We are both elect. Those Jewish individuals who are also Christians might be regarded as doubly elect, or elect on two grounds. While the Church is the New Israel, this does not obliterate the identity of the Old Israel, nor deprive it from playing any role in God’s plan of the ages. In particular, it does not remove the prophesied conversion of the Jewish people in the last days.
This in turn causes problems for replacement theologians. When they encounter Catholic recognition of the special status of the Jewish people, they may be inclined to regard Catholics as proto-, crypto-, or pseudo-dispensationalists.
This is the Roman Catholic version of “Replacement Theology.” Based on a literal delineation of the O.T. prophetic, Scriptures (and the N.T.), the Catholic church is none of the above. So, yes, “Replacement” is a very accurate term for your theology…“Replacement” is an inaccurate term.
The Catholic Church is the New Israel, the New Jerusalem. Christ’s Kingdom is His Church - on earth and in heaven (and in purgatory).
Ok, I can understand how you picked up the terms “New Israel” and “New Jerusalem” to think that this means a “replacement”.This is the Roman Catholic version of “Replacement Theology.” Based on a literal delineation of the O.T. prophetic, Scriptures (and the N.T.), the Catholic church is none of the above. So, yes, “Replacement” is a very accurate term for your theology…
Well here I’d point us first to a discussion on Sola Scriptura since that idea is refuted by a large number of arguments.Based on a literal delineation of the O.T. prophetic, Scriptures (and the N.T.), the Catholic church is none of the above.