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TertiumQuid
Guest
I am agreed with you that the Reformation era is quite complex. Certainly how the Reformation worked out all over Europe is bigger than simply studying one man. This is why my comments above begin with, “My particular area of interest is with Luther studies.”I’ve read Roland Bainton’s Here I Stand: A Life of Martin Luther. I would suggest you avoid conceptualizing the Reformation as rotating around Luther. Theologically, Zwingli was a little earlier. Look at Erasmus (who stayed Catholic). I am Reformed, and we consider what Luther did as something independent from us - we are certainly not Lutheran. But by that I mean no disrespect to Lutherans, it’s just that there is more than one stream of thought among Protestants. The Reformation was VERY complex. Did I say that already? Probably.
I’m Reformed, and would argue that Zwingli and his theological heirs cannot be properly understood without a firm understanding of the impact of Luther. There’s also significant debate concerning how independent Zwingli was from Luther. That is, Zwingli claims to have come to his reformation teachings apart from Luther. How true or not this is is debatable.
What I find interesting is that many Reformation studies typically begin (apart from information about the pre-Reformation era) with the situation in Germany, and then they move on to the situation elsewhere. Even when I studied this period closely in a well-known Seminary under the guidance of Reformed teachers, we began the main section of study (after pre-Reformation studies) with Luther and Germany, and then moved out elsewhere.
James
