He essentially says in “Man and Immoral Society” that man is perpetually self-interested and all of his pursuits are based on fulfilling his self-interests.
No problems there - Man is perpetually self interested. I’m still pretty selfish in some wayhs, but since becoming Christian I’m far more inclined to do things for others.
He goes on to say that Christianity attempts to strip man of himself by submitting to God
True - partnership with Christ gradually strips away the ego, or it should.
but contradicts itself because God adds meaning to man’s life and satisfies man’s want for meaning. This supposedly makes man use religion only to pursue his own interests by discouraging religious dissent as he states a universal proposition that his religion builds a moral world.
Inquisition? Protestant intolerance of the Catholic Church (and vice versa?)? Moral Majority? Aparthied and the Dutch Reformed Church?
And non-Christian religions - Moslem intolerance of other faiths? Occasional extreme Hindu fundamentalism?
He’s correct in that organised religions tend to become a laws unto themselves (including hardline atheism, which demonstrates intolerance just as stubborn as that of any relgious bigot), and justifies its relation with God as its imprimatur.
Morality then allegedly becomes subjective, which cannot be moral.
Liberal Christianity in its extreme form is a good example of this - anything goes. So again he’s correct. I remember a priest with a keen interest in Ethics (he eventually headed a Catholic Ethics institution in Australia) commenting that he seemed to find left wing liberals strong on social justice and weak on sexual morality, and that conservatives were strong on sexual morality and weak on social justice. The morality on both sides was subjective.
What’s a good argument against this?
I don’t know if there’s an argument against his reasoning. I think it behooves both individual Christians and the Church to constantly reform and renew themselves.
One thing though - we may be part of an organised religion ie. the Church, but we answer individually to God. This means that while an organised religion may tend towards Niebuhr’s paradox as shown above, we won’t answer for that, but only for our own individual behaviour as Christians.
Niebuhr just seems like a fake philosopher and more of a political commentator that makes such strong assumptions without backing them up in any philosophical framework.
I’ve never read Niebuhr, so I don’t know enough about him to make a judgement. I’ve certainly heard his name from time to time.
I can’t fault his logic as shown in this particular post though.