I see many questions (and sometimes complaints) in our forums and over at EWTN about the role of the deacon. Sometimes, these questions can be downright nasty towards the deacons, and the questioner completely in the wrong. The lack of knowledge about deacons that many Catholics have is an issue of concern.
We all need to take it upon ourselves, as we have done here, to continue to educate the Faithful about the role of deacons in the Church.
Maybe this will help:
The Deacon in Catholic history and today.
“The deacon is at the disposal of the Bishop in order that he may serve the whole people of God and take care of the sick and the poor.” Ad Pascendum - 1972 Apostolic letter containing the norms for the order of Diaconate. St. Ignatius of Antioch speaks of the office of deacon as nothing short of the ministry of Christ Himself. St. Justin Martyr in his *Second Apology *makes the first reference to the liturgical functions of the deacon.
The deaconate was very prominent during the Apostolic age, we all know the story of St. Stephen, the first martyr. Acts 6:1-15 and 7:54-60 St. Paul speak of being at the service of the Gospel it in his letter to the Philippians and 1 Timothy 3 where he speaks of the qualities of a deacon. The permanent deaconate quickly faded by the forth or fifth century however as most men decided to move on to the priesthood instead of remaining as deacons for the rest of their lives.
We know that the office existed always in the Eastern Church and that St. Francis of Assisi in the early 1200’s was ordained a deacon. The Council of Trent mentioned the deaconate and Pope Pius XII suggested a restoration of it a permanent order specifying the sacramentality of the deaconate in Sacramentum Ordinis in 1947. However it wasn’t until Vatican II that the deaconate was restored to it’s proper place in the hierarchy. We find this in the Dogmatic Constitution on the Church #29. Pope Paul VI issued *Sacrum Diaconatus Ordinem *and the *New Rite for the Ordination of Permanent Deacons.
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Since the minor orders were eliminated in the Latin Church. The first step in entry into the clerical state is the deaconate. Today deacons serve the Church by administering Baptism, assisting at Marriages, reading the Gospel during liturgies, bringing the gifts to the altar and distributing the Eucharist. They can also offer certain Blessings. Deacons cannot administer the Sacrament of Anointing of the Sick or hear Confessions or celebrate Mass. Deacons per canon law can be married when ordained, but cannot enter Marriage after being ordained. A single man cannot be ordained before the age of 25 and a Married man not before the age of 35 and only with the consent of his wife. According to canon 236 those seeking to be ordained permanent deacons must complete 3 years of formation. The Congregation for Catholic Education issued revised norms for the formation of permanent deacons in 1998. The Congregation for the Clergy issued a Directory for the Ministry and Life of Permanent Deacons in the same year. In 1988 the US Bishops issued the document Service Ministry of the Deacon. From the 2003 Catholic Almanac there were 27,306 permanent deacons in the world, 13,764 permanent deacons in the US.
Deacon William Ditewig , PhD is the Executive Director of the USCCB Committee on the Deaconate. He offers a very interesting summary of the process and debate that the permanent deaconate went through during the Second Vatican Council in
The Deacon Reader pages 36-55
He notes that there were 8,972 proposals received from Bishops prior to the Council on the topic of the deaconate. It seems that it was a very popular topic.