Restoration of Israel to the Holy Land?

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Do Catholics believe in the restoration of the Jewish people to the land of Israel in the end times? In the final chapters of Ezekiel there are prophecies of wars leading to the destruction of Israel’s enemies and the establisment of the Temple in Jerusalem where the Messiah will rule a united Israel and Judah. What does the Catholic Church believe about this and what is it based on? Thanks in advance.
 
Do Catholics believe in the restoration of the Jewish people to the land of Israel in the end times? In the final chapters of Ezekiel there are prophecies of wars leading to the destruction of Israel’s enemies and the establisment of the Temple in Jerusalem where the Messiah will rule a united Israel and Judah. What does the Catholic Church believe about this and what is it based on? Thanks in advance.
JL: ccc.scborromeo.org.master.com/texis/master/search/?sufs=0&q=paradise&s=SS

The above is a line where you can search the CCC, read from Article 6, He Ascended into Heaven thru Article 7 From Thence He will Come Again to Judge the Living and the Dead. It starts with #659 thru #682.
 
Do Catholics believe in the restoration of the Jewish people to the land of Israel in the end times? In the final chapters of Ezekiel there are prophecies of wars leading to the destruction of Israel’s enemies and the establisment of the Temple in Jerusalem where the Messiah will rule a united Israel and Judah. What does the Catholic Church believe about this and what is it based on? Thanks in advance.
Hi, there.

This question has been recently asked and answered here on the forum.

For the original thread, see this link.

In a nutshell, the Catholic Church does not subscribe to the actual restoration of Israel as a spiritual nation (known as Zionism), based on the post-Pentecostal teachings of Ss. Peter and Paul.

Catholics are not obligated to accept the notion that the current nation of Israel, which is a highly secular country, as that restoration. Rather, the Catechism of the Catholic Church regards the return of the Jewish people near the end of time as a “spiritual exodus.”
 
Ok, thanks for your responses. From reading those Catechism parts I can see that Catholics only believe in a “spiritual” fulfillment of the restoration of Israel. I am now wondering how the Jews are supposed to accept a doctrine that claims a “spiritual” fulfillment of something that is prophesied as a political reality by many prophets. How would the Jews be able to tell from their own scripture that the fulfillment was to be spiritual?

It’s kind of like if someone like David Blaine comes along and says they are Jesus coming for the second time and no one believes them because he’s didn’t come as prophesied. Then he says that he’s the reincarnation of Christ. And then you say that Christ is supposed to come with the clouds and judge the living and the dead, and he replies that he’s just a “spiritual” fulfillment of that prophecy.

I noticed this passage in the catechism: 674 The glorious Messiah’s coming is suspended at every moment of history until his recognition by “all Israel”, for “a hardening has come upon part of Israel” in their “unbelief” toward Jesus.

If you’re hoping for the recognition of Jesus by “all Israel” then you may need to explain better from the Jewish scriptures how Jesus was supposed to fulfill them, otherwise they will just continue interpreting them by the plain meaning and see claims of “spiritual” fulfillment as just twisting scripture. Thanks.
 
Ok, thanks for your responses. From reading those Catechism parts I can see that Catholics only believe in a “spiritual” fulfillment of the restoration of Israel. I am now wondering how the Jews are supposed to accept a doctrine that claims a “spiritual” fulfillment of something that is prophesied as a political reality by many prophets. How would the Jews be able to tell from their own scripture that the fulfillment was to be spiritual?

It’s kind of like if someone like David Blaine comes along and says they are Jesus coming for the second time and no one believes them because he’s didn’t come as prophesied. Then he says that he’s the reincarnation of Christ. And then you say that Christ is supposed to come with the clouds and judge the living and the dead, and he replies that he’s just a “spiritual” fulfillment of that prophecy.

I noticed this passage in the catechism: 674 The glorious Messiah’s coming is suspended at every moment of history until his recognition by “all Israel”, for “a hardening has come upon part of Israel” in their “unbelief” toward Jesus.

If you’re hoping for the recognition of Jesus by “all Israel” then you may need to explain better from the Jewish scriptures how Jesus was supposed to fulfill them, otherwise they will just continue interpreting them by the plain meaning and see claims of “spiritual” fulfillment as just twisting scripture. Thanks.
That’s an interesting question. However, I think we need to go back to how Christ first came to us and the prophesies that foretold that first coming in Old Testament Scripture.

Some Jews *did *realize that Jesus was the messiah. But most, particularly the Pharisees, were so mired in the pomp and circumstance of themselves and the strictness of Mosaic Law that their human arrogance couldn’t fathom that their Lord would come to Earth in such a humble fashion.

Christ didn’t set out to change the minds of those whose minds (hearts) where “hardened.” He set out to educate and change the hearts of those who understood the spirit of God’s message, but who *also *participated in the Mosaic Law with humility and piety, not obviousness.

As for why the Jews of today still do not see Christ as the messiah: The same argument can be said of why Protestants do not see the Catholic Church as the fullness of Christianity. As with the Jews, Catholics believe that our Protestant brothers practice some of the truth but, often, their hearts are hardened to the fullness of it (Sacred Tradition, the practice of Christianity before the New Testament was fully compiled and canonized, and the Teaching body that formed in concert with both).

Perhaps it’s because, as with the Jews and their Scripture, Protestants (through the the sola scriptura doctrine) pay attention only to the literalness of words on the pages of a Bible, rather than Sacred Traditions defined by Christ and given to the men and women of his time. who, through the Holy Spirit, compiled and defined these Sacred Traditions and teachings of early pre-New Testament Christianity into the majority of what a typical Protestant holds in their hands.

In short, Catholics believe the spirit of the Word,* in coordination* with Scripture, creates a better fullness of faith in tandem over merely following the letter of the Word (which some Jews and many Protestants do).

Until the Jews see the Messiah as more than just a radical dispensing of their Mosaic Law and comprehend that the New Covenant is meant for all mankind, things will remain as they are.

The above is just my interpretation, based on my catechism.

Here is a link to a site that has apparently done a comprehensive list of Old Testament prophesies of Christ and where the prophesies are fulfilled in the New Testament.
 
Some Jews *did *realize that Jesus was the messiah. But most, particularly the Pharisees, were so mired in the pomp and circumstance of themselves and the strictness of Mosaic Law that their human arrogance couldn’t fathom that their Lord would come to Earth in such a humble fashion.
“Some” Jews believe in Buddhism, Hinduism, Atheism, Mormonism, and even Islam. That doesn’t lend credibility to these religions. Jews are instructed to carry out the laws of the Torah no matter who tells them otherwise (Deut 13). If Jesus was telling them that all foods are clean and that he is God in human form, they would have reason to doubt. The Messiah in Ezekiel offered sacrifices and had children. We already see in Ezekiel and other passages how the Messiah is supposed to come so it’s not out of arrogance that Pharisees didn’t accept Jesus, it is out of obedience to scripture. Are you humble enough to admit that Jesus might return reincarnated as David Blaine? Just because it doesn’t say so in your scriptures doesn’t mean it can’t happen if we follow the logic that leads from the Old Testament to Christianity.
Christ didn’t set out to change the minds of those whose minds (hearts) where “hardened.” He set out to educate and change the hearts of those who understood the spirit of God’s message, but who *also *participated in the Mosaic Law with humility and piety, not obviousness.

As for why the Jews of today still do not see Christ as the messiah: The same argument can be said of why Protestants do not see the Catholic Church as the fullness of Christianity. As with the Jews, Catholics believe that our Protestant brothers practice some of the truth but, often, their hearts are hardened to the fullness of it (Sacred Tradition, the practice of Christianity before the New Testament was fully compiled and canonized, and the Teaching body that formed in concert with both).
Actually Protestants have the same problem with Catholics that Jesus had with the Pharisees. Protestants see Catholics as so steeped in their tradition that it blinds them to what the scriptures actually say. That’s why Catholics have oppressed the poor with indulgences, engaged in the Crusades, haven’t excommunicated Hitler–the usual allegations. I have no problem with Catholics having a tradition, it’s no different than Jews having a sacred tradition. I’m just looking for real scriptural evidence as to why one would replace the other.
Perhaps it’s because, as with the Jews and their Scripture, Protestants (through the the sola scriptura doctrine) pay attention only to the literalness of words on the pages of a Bible, rather than Sacred Traditions defined by Christ and given to the men and women of his time. who, through the Holy Spirit, compiled and defined these Sacred Traditions and teachings of early pre-New Testament Christianity into the majority of what a typical Protestant holds in their hands.

In short, Catholics believe the spirit of the Word,* in coordination* with Scripture, creates a better fullness of faith in tandem over merely following the letter of the Word (which some Jews and many Protestants do).
Actually Jews also have their own sacred tradition, it is what tells them how to obey the laws. Catholics should know that you need a tradition to be unified. However, as far as scriptures go, the Jews are the only ones going by the Old Testament and anything new must be foretold in the the Old Testament. You have to start there, not with the claims of Jesus.
Until the Jews see the Messiah as more than just a radical dispensing of their Mosaic Law and comprehend that the New Covenant is meant for all mankind, things will remain as they are

The above is just my interpretation, based on my catechism.
The Jews will see the Messiah as their scriptures teach them until they are shown where a viable transition is to Christianity.
That’s a very nice list and some of those do apply to a future Messiah, but most of them are taken out of context to make the application to Jesus. Look them up in the original full passage. I’m not saying that you can’t see Jesus in there if you look hard enough, but you could pull a bunch of passages out of context and make anyone the Messiah if you wanted to. Which scriptures in particular show that Jesus is the one we should pull things out of context for?
 
Hi, there.

Hopefully my answer showed you where Catholics are coming from, which was your question. How you accept or reject this is up to you. Others reading the thread may be able to add a bit more or clarify something I missed.

Without knowing your specific religion (“Noahide” is not something I recognize) I can’t make my explanations more specific to what you seek. I apologize for not asking that before my attempt to help.

I will make a reply to a few things here, however.
“Some” Jews believe in Buddhism, Hinduism, Atheism, Mormonism, and even Islam. That doesn’t lend credibility to these religions. Jews are instructed to carry out the laws of the Torah no matter who tells them otherwise (Deut 13). If Jesus was telling them that all foods are clean and that he is God in human form, they would have reason to doubt. The Messiah in Ezekiel offered sacrifices and had children. We already see in Ezekiel and other passages how the Messiah is supposed to come so it’s not out of arrogance that Pharisees didn’t accept Jesus, it is out of obedience to scripture. Are you humble enough to admit that Jesus might return reincarnated as David Blaine? Just because it doesn’t say so in your scriptures doesn’t mean it can’t happen if we follow the logic that leads from the Old Testament to Christianity.
Your response presumes that Jesus isn’t God. Catholics don’t see it that way. I appreciate what you ask here, but I must hold to Jesus as the Second Person here for my explanation to hold. I must also hold to the Catholic dogma that Christ will only return once, at the end of time. If you are rejecting Christ as God here, even for the sake of argument, it’s not possible to continue the discussion.
"Actually Protestants have the same problem with Catholics that Jesus had with the Pharisees. Protestants see Catholics as so steeped in their tradition that it blinds them to what the scriptures actually say. That’s why Catholics have oppressed the poor with indulgences, engaged in the Crusades, haven’t excommunicated Hitler–the usual allegations. I have no problem with Catholics having a tradition, it’s no different than Jews having a sacred tradition. I’m just looking for real scriptural evidence as to why one would replace the other.
Your allegations about the Catholic Church here are not only false based on historical documentation, they have nothing to do with the central question you asked. The nature of the Trinity, for instance, is easily cited in Scripture (Jesus speaks of the Father numerous times, speaks of himself as the “Son of Man”, Peter calls Jesus the “Son of God”, and the Holy Spirit makes many appearances, including when Christ is baptized and at Pentacost). I can give you the specific verses. The point is that the word “Trinity” itself is not found anywhere in Scripture. The concept, however, is there.

As for when the Old Covenant is replaced, Christ tells his disciples verbatim that He is creating a new covenant in Matthew 26:26-29.
"Actually Jews also have their own sacred tradition, it is what tells them how to obey the laws. Catholics should know that you need a tradition to be unified. However, as far as scriptures go, the Jews are the only ones going by the Old Testament and anything new must be foretold in the the Old Testament. You have to start there, not with the claims of Jesus.
Catholics have Sacred Scripture (which they compiled formally at the Synod of Hippo in 393), *and *Sacred Tradition (Christianity was taught and passed on by voice and is noted by St. John in his letter to Timothy, long before the New Testament was ever put to parchment) *and *Sacred Teaching (our Bishop of Rome and all other bishops, given authority by their predecessors and they before them to the time of the Apostles) to maintain what Catholics learn.

That the Jews have their sacred traditions is quite true. That the Jews as a people have had a unified set of traditions is not true. That is why we see the Sadducees, the Pharisees, the Samaritans–these are all Jewish peoples, but all of them adhered to Mosaic law differently. I can point you to this Wikipedia article on the various problems with what constituted the “Jewish canon.” Jesus and most of the peoples in that area held to the Septuagint, but variations likely occurred there, too. In the end, what Christians know as the “Old Testament” is actually a compilation from many of these competing Jewish canons since many Christians came from these backgrounds.
"The Jews will see the Messiah as their scriptures teach them until they are shown where a viable transition is to Christianity.
I agree. The Jews may be looking for a messiah that is a warrior (a common thought when Jesus arrived). They may be looking for something else. Catholics believe that the Jews are in for a very long wait, for the Messiah has come already.
"That’s a very nice list and some of those do apply to a future Messiah, but most of them are taken out of context to make the application to Jesus. Look them up in the original full passage. I’m not saying that you can’t see Jesus in there if you look hard enough, but you could pull a bunch of passages out of context and make anyone the Messiah if you wanted to. Which scriptures in particular show that Jesus is the one we should pull things out of context for?
I don’t make claims to the authentication of the website’s translation. You can, of course, use whatever translation you choose to verify and site. But here, I think you’re debating for argument’s sake, and not to help in answering your own question.
 
I’m still only seeing so-called proofs from Christian sources. I’m looking for proof from the Old Testament. For example, if I wanted to prove to you that Mormonism was true, I’d have to show you proofs from your own scriptures–not just make claims based on the Book of Mormon or the experience of Joseph Smith and Brigham Young. If I showed you the part in the Bible where it says “the stick of Israel and the stick of Judah came together in my hand” and said it prophesied about the Book of Mormon, you would rightfully reject it because that’s taking the passage out of context. If I showed you the passage where Jesus says “I have other sheep not of this fold” and said it applied to the Jews in America who the Book of Mormon came from, you would reject it and say that in context it is talking about the Gentiles. The list you gave me before is not acceptable because these passages in the Old Testament are all taken out of context to get their “fulfillment” in Jesus, similar to the Mormon scenario I just gave. I’m looking for something in the Old Testament where the *plain meaning *talks about some kind of change in the belief in one God, rejection of Israel as a people and their Law forever, the idea that the Messiah would be God instead of man, the change in atoning for sin–anything. If the Jews were supposed to know about the Catholic version of the Messiah and the end times, then why is Ezekiel lying to them when he’s prophesying a human Messiah who will offer sacrifices in the Temple? You guys have professional apologists on this site don’t you? I would think this would be great issue for that because it concerns the potential conversion of many Jews, but I tried submitting a similar question to the apologists a couple days ago but they seem to be more interested in answering questions about cell phones and mass on TV.
 
I’m still only seeing so-called proofs from Christian sources. I’m looking for proof from the Old Testament.
The explicit statement you are asking for doesn’t exist - if it did, som rabbi - Gamaliel, Saul of Tarsus - would have recognized it and said “psst, Caiaphas, this guy Jesus fits the prophecy” and instead of trying to have Jesus executed for blasphemy the Sanhedrin would have been supporting him.

There are numerous Messianic passages that suggest that something radical is going to happen (Jeremiah 31, for example). Obviously, big chunks of the New Testament and the writings of the ECF are filled with interpretations of the Hebrew Scriptures in the light of Christ. But I don’t think it is possible to “PROVE” from the Old Covenant that God’s plan was always the Incarnation, Passion and Resurrection. Reason alone cannot discern this, God must reveal it. Reason can “search the Scriptures” and determine that what has been revealed is reasonable and fitting. Just as God had to reveal Himself to Abram and to Moses, He revealed Himself in Jesus.
I’m looking for something in the Old Testament where the *plain meaning *talks about some kind of change in the belief in one God, rejection of Israel as a people and their Law forever, the idea that the Messiah would be God instead of man, the change in atoning for sin–anything.
Any Christian literate in the New Testament would reject your assertion that Christianity means any of those things:

Jesus said He did not come to abolish the Law and the Prophets, but to fulfill them. (Matt. 5) He did not abolish sacrifices of atonement, He perfected them. (Hebrews 9 & 10) We do not believe in more than one God, and we do believe that Messiah was a man - that is precisely the mystery of the Incarnation: The Word became flesh, and dwelt among us. (John 1) And we do not believe that Israel is rejected, we believe both that her purpose in selection was fulfilled when Messiah was born, and that in the fulness of time, Israel (“all Israel,” meaning the whole 12 tribes, not just Judah) will be incorporated into the Kingdom. (Romans 11)

But in the end, it is not by reading the Scripture that people come to believe. It’s the personal encounter with Jesus that initiates belief. After the resurrection, Jesus appeared to two disciples (Cleopas and, probably, his wife, the parents of James and John) walking from Jerusalem to Emmaus. Incognito, He walked them through the Scripture, “interpreting for them every passage that referred to Him” before finally revealing His identity in the celebration of the Eucharist. (Luke 24)

Jesus asks each person one question: “Who do you say that I am?”
 
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