L
LakaYaRabb
Guest
Even a compliment to you places us on the opposite sides of the fence SimpleSinner.
Neil, My Melkite Brother, Thank you.
Neil, My Melkite Brother, Thank you.
That should hardly be the case. But would that it were the case some were as quick to defend or castigate all polemicists on here equally!Even a compliment to you places us on the opposite sides of the fence SimpleSinner.
Ea Semper & Cum data ferrit have proven time and again to be expedient sources of polemic. When it comes to beating that horse, any stick will do.
God forbid we ever actually take a look at the circumstances surrounding those documents rather than just insisting it was pure unadulterated, unexplainable, inexcusable anti-Easternism. To be fair, the Romans (think +Mundelien in Chicago) didn’t always fair well in the preservation of their ethnic distinctions within the Latin Church.
If even that puts us squarely on opposite sides of the fence, that is telling.Far easier to rail agains the past, to cite old documents, and never consider that looking at the past with our modern senibilities and sensitivities might readily lend itself to some straw-man building.
Do some due dilligence. Find out who said at the Second Vatican Council “Shouldn’t the official position of the church in the matter be revised in the light of modern science?” Seamus’ point seems to be that it is hardly fair to latch on to a singular episode and make that the sum total of how one is remembered.Seamus,
Care to back up with real historical documentation you epithet against our God-Loving Patriarch, His Beatitude Maximos IV?
The long winded speeches of Maximos IV were well covered in such primary accounts as Fr Wiltgen’s The Rhine Flows into the Tiber. The steady decline of the once great Melkite ChurchThat should hardly be the case. But would that it were the case some were as quick to defend or castigate all polemicists on here equally!
If even that puts us squarely on opposite sides of the fence, that is telling.
Do some due dilligence. Find out who said at the Second Vatican Council “Shouldn’t the official position of the church in the matter be revised in the light of modern science?” Seamus’ point seems to be that it is hardly fair to latch on to a singular episode and make that the sum total of how one is remembered.