Reverent Novus Ordo Masses?

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It was – what it was – a disciplinary practice of minor importance – which the Church did not see fit to carry forward.

The problem here is – people going beyond/outside Church teaching by – trying to use Scripture and/or “tying” it to the Real Presence.
 
How does one measure how reverent a parish is? By head coverings worn by the ladies? By the clothes worn? By if the faithful bow their heads at the entrance of the priest? By if they bow to the Eucharist?
 
Oh I agree. But it is judgmental to say that those who wear head-coverings are just trying to look pious. I’m not trying to argue that head-coverings should or should not be worn. I’m just saying that those who want to have a good reason to wear it.
 
Oh I agree. But it is judgmental to say that those who wear head-coverings are just trying to look pious. I’m not trying to argue that head-coverings should or should not be worn. I’m just saying that those who want to have a good reason to wear it.

Not if they have been misled – by false ideologies.
 
Well, I’m sure some have but not all. And one should not lump them all together.
 
That’s why I said if . That is not lumping them all together.
 
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We don’t interpret scripture like the fundamentalist protestants.
No. In this case it is more like liberal Protestants where Scripture can be rendered meaningless because it is claimed to be written for a different time and people. Veiling however could be supported without Holy Scripture by the sensus fidei given its practice throughout Christendom since the very beginning.
 
As I said prior – going beyond/outside Church teaching-- is the problem.
SACRED CONGREGATION FOR THE DOCTRINE OF THE FAITH

DECLARATION
INTER INSIGNIORES
ON THE QUESTION OF ADMISSION OF WOMEN
TO THE MINISTERIAL PRIESTHOOD

Another objection is based upon the transitory character that one claims to see today in some of the prescriptions of Saint Paul concerning women, and upon the difficulties that some aspects of his teaching raise in this regard. But it must be noted that these ordinances, probably inspired by the customs of the period, concern scarcely more than disciplinary practices of minor importance, such as the obligation imposed upon women to wear a veil on their head (1 Cor 11:2-16); such requirements no longer have a normative value.
 
Lets just take the statement above. What is coming through is – a person covers ( using a kleenix if they have to) if they believe in the Real Presence. So this leads to --women who do not cover – are somehow deficient in their belief in the Real Presence.

Head covering was a disciplinary practice of minor importance – which the Church saw fit to not carry forward.
I am in no way, shape or form saying a woman who doesn’t cover her head is less pious, holy or believing in the RP. My mentor and sponsor through RCIA is the wife of a deacon and she doesn’t veil…and I am certain of her beliefs and reverence. But let’s look at the high number of Catholics who do not believe in the RP today. Forgive me, I do not recall right now what the percentage is, but when I heard it I was shocked and saddened by the high number. I just thought it unnecessary to poke fun of a tradition (napkins/kleenix) from years ago when perhaps it added to more people actually believing. Perhaps if more women did it today, those who do not believe would ask about it and start a much needed conversation.
 
the fact remains that belief in the Real Presence was much higher even in the 1960s than it is today.
Thank you. It is exactly my point. I did not see this until after I posted my last.
 
I am in no way, shape or form saying a woman who doesn’t cover her head is less pious, holy or believing in the RP. My mentor and sponsor through RCIA is the wife of a deacon and she doesn’t veil…and I am certain of her beliefs and reverence. But let’s look at the high number of Catholics who do not believe in the RP today. Forgive me, I do not recall right now what the percentage is, but when I heard it I was shocked and saddened by the high number. I just thought it unnecessary to poke fun of a tradition (napkins/kleenix) from years ago when perhaps it added to more people actually believing. Perhaps if more women did it today, those who do not believe would ask about it and start a much needed conversation.

Again – you are tying 2 together – which the Church Herself does not tie. “Head covering” and belief in the Real Presence.

Head covering was just what it was – a minor discipline with no normative value – which the Catholic Church did not carry over.
 
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Head covering was just what it was – a minor discipline with no normative value – which the Catholic Church did not carry over.
You can say stopping a minor discipline has nothing to do with the decline in the belief, but I don’t believe in coincidences. It’s not to say that stopping this discipline is the sole reason for the decline, but I can certainly see how it could add to it. Do you have any insights as to why the decline in the belief?
 
Church teaching on the matter of “head covering” – over-rides anyone else’s “belief” – of tying “head-covering” with the Real Presence.
 
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I can honestly say I have never been to an irreverent Ordinary Form Mass and the Ordinariate Use Mass I attend each Sunday is more reverent than some, please note ‘some’, of the Extraordinary Form Masses I have attended which have sometimes been so rushed that it was almost like a race to get through it as quickly as possible.
And I can honestly say it’s been the exact opposite for me.
 
Church teaching on the matter of “head covering” – over-rides anyone else’s “belief” – of tying “head-covering” with the Real Presence.
Does the Church explicitly say why there has been a decline in the belief in the Real Presence? I would really like to see this. Do you have a link?
 
Again-- you continue with the agenda of “tying” – what the Church Herself does not tie.
 
Again-- you continue with the agenda of “tying” – what the Church Herself does not tie.
Ok…so you can’t show me where the Church says WHY theres is a decline in belief in the Real Presence among Catholics. Has the Church said or taught that this “tying” doesn’t exist or is it just because She hasn’t said anything that you are assuming the Church believes this?
 
But it must be noted that these ordinances, probably inspired by the customs of the period, concern scarcely more than disciplinary practices of minor importance, such as the obligation imposed upon women to wear a veil on their head (1 Cor 11:2-16); such requirements no longer have a normative value.
Now – that is not difficult to understand – is it.
 
But it must be noted that these ordinances, probably inspired by the customs of the period, concern scarcely more than disciplinary practices of minor importance, such as the obligation imposed upon women to wear a veil on their head (1 Cor 11:2-16); such requirements no longer have a normative value.

Now – that is not difficult to understand – is it.
What is this from? CCC? What? Sounds like ambiguous double speak.

Normative is sometimes also used, somewhat confusingly, to mean relating to a descriptive standard: doing what is normally done or what most others are expected to do in practice. In this sense a norm is not evaluative, a basis for judging behavior or outcomes; it is simply a fact or observation about behavior or outcomes, without judgment. Many researchers in this field try to restrict the use of the term normative to the evaluative sense and refer to the description of behavior and outcomes as positive, descriptive, predictive, or empirical.[1] [2]

Above is from wikipedia…you can go there and see even more unflattering descriptions of “normative”.
 
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