S
Sir_Knight
Guest
Nothing was taken “out of context” and “twisted” around. The passage is very clear. We live in a fallen world and we have a right and even a DUTY to protect ourselves and others from danger. The Church goes so far as to call it a GRAVE duty. A “grave” duty is to be fulfilled by the BEST means possible otherwise it can not be considered to be a “grave” duty.I found it interesting how you took this out of context.
Let me print the rest of the succeeding paragraph, it changes the entire context of the Vatican’s position.
"Unfortunately, however, it is impossible to ban all kinds of small arms and light weapons. “In a world marked by evil … the right of legitimate defence by means of arms exists. This right can become a serious duty for those who are responsible for the lives of others, for the common good of the family or of the civil community. This right alone can justify the possession or transfer of arms”. (Pontifical Council for Justice and Peace, “The International Arms Trade: an Ethical Reflection” in Origins 8 (24), 7 July 1994, p. 144).
This is not an absolute right, since there are specific conditions placed on the licitness of the production, possession and acquisition of arms. Nonetheless, in our meeting today the topic is fairly limited. Here we are discussing illicit trade in small arms and light weapons. This is, in a manner of speaking, a negative statement of the fundamental question of the legitimacy of the international arms trade."
Lets be honest here; it was a conference that the topic was the illicit trade in small arms and light weapons, not production, possession and acquisition of arms. Not a position on gun control for the average civilian.
You twisted it to suit your agenda.
I refer you to Part 3, Section II, Chapter 2, Article V, Paragraphs 2263 - 2265 of the Catholic Church Catechism which represent OFFICIAL Church teaching on the matter …
- 2263 : The legitimate defense of persons and societies is not an exception to the prohibition against the murder of the innocent that constitutes intentional killing. “The act of self-defense can have a double effect: the preservation of one’s own life; and the killing of the aggressor… The one is intended, the other is not.”
- 2264 : Love toward oneself remains a fundamental principle of morality. Therefore it is legitimate to insist on respect for one’s own right to life. Someone who defends his life is not guilty of murder even if he is forced to deal his aggressor a lethal blow: If a man in self-defense uses more than necessary violence, it will be unlawful: whereas if he repels force with moderation, his defense will be lawful… Nor is it necessary for salvation that a man omit the act of moderate self-defense to avoid killing the other man, since one is bound to take more care of one’s own life than of another’s.
- 2265 : Legitimate defense can be not only a right but a grave duty for one who is responsible for the lives of others. The defense of the common good requires that an unjust aggressor be rendered unable to cause harm. For this reason, those who legitimately hold authority also have the right to use arms to repel aggressors against the civil community entrusted to their responsibility.