Rhode Island parish priest puts out list of pro-abortion legislators, says they can't receive communion. Legislator named strikes out against him

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People who are not in a state of grace do not have the right to receive the Eucharist in their current state. Refusing such a person the Eucharist communicates to others that you are entitled to the Eucharist irrespective of your own actions. You can, in fact, be unworthy to receive (to use St. Paul’s words).
No one other than the individual themself, has the right to determine whether a person is in a state of grace or not. Communion can only be withheld from a person who is excommunicated, by the Church, or is known by the priest to be in a grave state of sin. As far as we know, Biden is a stranger to this priest.

Even a woman who has an abortion is excommunicated, latae sententiae which is not public and can be lifted by the person going to confession.

Biden was not excommunicated and should have been allowed receive Holy Communion, as his Bishop has not prohibited him from doing so.

The scandal is the result of the priest refusing Biden communion which then became a public scandal, which doesn’t present the Church in a positive light, but a negative light.
 
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Not necessarily just “by men”…

This WRONG is what young boys AND girls have been taught is their RIGHT to do, in schools and upheld by the law. Some councilors, teachers, and doctors have been peddling these unGodly wares for decades.

Peer pressure and family could be influential to the way too young in these matters, as well. Remember, these are things that are technically not for adults either, being recommended to children. And we’re ALL supporting these things with our tax dollars, which means we do all have a say.
 
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I’m going to tip-toe lightly here.

While Jesus said that we have to be born of water and spirit to receive salvation, there is no formula for physically baptizing the unborn in the womb. Since it is impossible to perform a physical Trinitarian baptism on the unborn in the womb, the sacrament of baptism does not apply to the unborn for salvation of the their souls.

Jesus isn’t going to command a person to perform a physical requirement that physically can’t be done. The command applies to those who have been birthed, or who at least can have holy water poured over their head.
 
Imo it is sad that young people today - which includes both male and female - have had old mistakes foisted onto them…

And these mistakes were allowed - in our lifetime - by a self-centered generation that continues to vote with its head in the sand and the part that it’s thinking with in the air.

Just my opine, and

Thanks for listening.

💓✝️🕊️
 
Yeah. You’re right.
The unborn don’t have free-will yet to make such a decision. And they’re about as innocent as a human can be. If we look at Mama Mary, the Holy Spirit imposed God’s will for her Immaculate Conception and yet, God respected her choice to become Christ’s mom.

While I get the metaphysical necessity to have a pure new Ark of the Convenant to carry Christ during His incarnation journey, God did not wait for Mother Mary’s decision to be cleansed of original sin through baptism. So, we can trust that God wills heaven for the souls of the unborn and we do hope that His mercy is with them as He holds them in His Sacred Heart.
 
No one other than the individual themself, has the right to determine whether a person is in a state of grace or not. Communion can only be withheld from a person who is excommunicated, by the Church, or is known by the priest to be in a grave state of sin. As far as we know, Biden is a stranger to this priest.
Judging a person’s state of grace is not now, and has never been, the question. This is one of the problems with Cardinal Dolan’s comments; it suggests this is an actual concern when it isn’t. What is a concern is what is publicly known: a prominent Catholic has outspokenly, and repeatedly, supported abortion. This constitutes obstinate perseverance in manifest grave sin. Those are the criteria that satisfy canon 915 and not only justify the withholding of communion, but require it.
 
What is a concern is what is publicly known: a prominent Catholic has outspokenly, and repeatedly, supported abortion. This constitutes obstinate perseverance in manifest grave sin. Those are the criteria that satisfy canon 915 and not only justify the withholding of communion, but require it.
Let’s look at Joe Biden’s supposed “obstinate perseverance in manifest grave sin.” Has he performed an abortion? No. Has he advised anyone to get an abortion? No. Has he maintained that abortion is not a grave sin? No. What he has done is this: He has refused to use his position in the government to make abortion a crime. That is the extent of his “support” of abortion. Now if that qualifies as obstinate perseverance in manifest grave sin, then this also qualifies: Many many Catholic legislators have obstinately refused to make homosexual behavior a crime. Moreover, many also participated in repealing laws that did make it a crime, and have not repented of their action. I would guess that 95% of Catholic legislators today would refuse to make homosexual behavior a crime, and none of them has even introduced a bill making it so. Yet homosexual behavior is a grave sin. A mortal sin when done with full knowledge and will. Of course these legislators are not worthy of being denied communion because of that. So Joe Biden does not “support” abortion in the way that would require that denial for him either.
 
Let’s look at Joe Biden’s supposed “obstinate perseverance in manifest grave sin.” Has he performed an abortion? No. Has he advised anyone to get an abortion? No. Has he maintained that abortion is not a grave sin? No. What he has done is this: He has refused to use his position in the government to make abortion a crime. That is the extent of his “support” of abortion.
That you find it necessary to massage Biden’s actions is the best indication that what he’s actually done, as opposed to the way you portray it, is a problem. Here is his position:

“Roe v. Wade is the law of the land, and we must fight any and all attempts to overturn it. As president, I will codify Roe into law and ensure this choice remains between a woman and her doctor.”
Joe Biden does not “support” abortion in the way that would require that denial for him…
Whatever may or may not be true of homosexuality and those who practice it is irrelevant to the question of abortion. Either supporting abortion as a legislator suffices to justify canon 915, or it doesn’t, and if it doesn’t then nothing would, including supporting slavery or torture. It really is difficult to understand how being in favor of killing the innocent can be passed off as no big deal.
 
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LeafByNiggle:
Let’s look at Joe Biden’s supposed “obstinate perseverance in manifest grave sin.” Has he performed an abortion? No. Has he advised anyone to get an abortion? No. Has he maintained that abortion is not a grave sin? No. What he has done is this: He has refused to use his position in the government to make abortion a crime. That is the extent of his “support” of abortion.
That you find it necessary to massage Biden’s actions is the best indication that what he’s actually done, as opposed to the way you portray it, is a problem. Here is his position:

“Roe v. Wade is the law of the land, and we must fight any and all attempts to overturn it. As president, I will codify Roe into law and ensure this choice remains between a woman and her doctor.”
Your observations do not contradict my observations, and are not more relevant to Canon 915 than mine.
Joe Biden does not “support” abortion in the way that would require that denial for him…
Whatever may or may not be true of homosexuality and those who practice it is irrelevant to the question of abortion.
But it is relevant to the validity of your argument as a counterexample.
Either supporting abortion as a legislator suffices to justify canon 915, or it doesn’t, and if it doesn’t then nothing would, including supporting slavery or torture.
Has support for slavery or torture ever triggered Canon 915?
It really is difficult to understand how being in favor of killing the innocent can be passed off as no big deal.
I didn’t say or imply that.
 
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Your observations do not contradict my observations, and are not more relevant to Canon 915 than mine.
Either public support for actions which are gravely sinful satisfy the conditions of 915 or they don’t. Support for abortion does if anything could be considered to meet those criteria.
But [homosexuality] is relevant to the validity of your argument as a counterexample.
Homosexual actions, like contraception, are grave sins, but that alone does not mean they should be classified as crimes any more than one would suggest criminalizing absence from Sunday mass. This is not a new concept.

Now human law is framed for a number of human beings, the majority of whom are not perfect in virtue. Wherefore human laws do not forbid all vices, from which the virtuous abstain, but only the more grievous vices, from which it is possible for the majority to abstain; and chiefly those that are to the hurt of others, without the prohibition of which human society could not be maintained: thus human law prohibits murder, theft and such like. (Aquinas ST II-II 11, 10, 1)

Those individuals who publicly manifest a homosexual lifestyle meet the criteria of 915. Politicians who promote gay “marriage” meet it. A politician who does not advocate criminalizing homosexual behavior does not. Is this arbitrary? To a degree perhaps, but, whatever else may be true, if supporting the destruction of the innocent does not trigger 915 then the law is without any meaning whatsoever.
 
But it’s done out of ignorance, which would fail to be a mortal sin.
 
Being notified about Church teaching doesn’t mean he has full knowledge about the sin of supporting abortion.

Full knowledge is more than just being told about Church teaching, it means understanding the teaching as well.

Of course he could be guilty of willful ignorance, but that would be for him to acknowledge and confess.

But it’s one of those things only the individual can know
 
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LeafByNiggle:
Your observations do not contradict my observations, and are not more relevant to Canon 915 than mine.
Either public support for actions which are gravely sinful satisfy the conditions of 915 or they don’t. Support for abortion does if anything could be considered to meet those criteria.
That depends on what you mean by “support.” If it means merely refusing to make it illegal, I doubt if that would qualify. I think 915 was intended for people who obstinately opposed a doctrine of the Church, such as the Immaculate Conception, or, in the case of abortion, publicly proclaimed that abortion was not a sin or not evil. None of that is present if someone merely refuses to make it illegal.
But [homosexuality] is relevant to the validity of your argument as a counterexample.
Homosexual actions, like contraception, are grave sins, but that alone does not mean they should be classified as crimes any more than one would suggest criminalizing absence from Sunday mass. This is not a new concept.

Now human law is framed for a number of human beings, the majority of whom are not perfect in virtue. Wherefore human laws do not forbid all vices, from which the virtuous abstain, but only the more grievous vices, from which it is possible for the majority to abstain; and chiefly those that are to the hurt of others, without the prohibition of which human society could not be maintained: thus human law prohibits murder, theft and such like. (Aquinas ST II-II 11, 10, 1)
This principle just outlines why some vices should be forbidden and some might not. It does not specifically say that this particular vice must, under pain of excommunication, be outlawed.
Those individuals who publicly manifest a homosexual lifestyle meet the criteria of 915. Politicians who promote gay “marriage” meet it.
Again, it depends on what you mean by “promote”. I would allow that Pete Buttigieg meets that criterion.
A politician who does not advocate criminalizing homosexual behavior does not. Is this arbitrary? To a degree perhaps, but, whatever else may be true, if supporting the destruction of the innocent does not trigger 915 then the law is without any meaning whatsoever.
Again, using the word “support” in an ambiguous sense.
 
I suspect that the issue of limbo has stayed around in part due to the fact that many Catholics are not particularly well educated in theology; most were educated in religion, which has as its base theology, but which does not teach much theology. The Baltimore Catechism didn’t teach much theology, but it taught religion quite well; sadly all too many raised on it did not go much further than it. So as to how big the “part” above is, can be explored by speaking with fellow Catholics.

Limbo was a theological construct, never officially accepted by the Church but given as a reasonable explanation to the conundrum of “what happens to babies who die without being baptized?”

And part of the current answer is that God binds us with laws, but those laws do not bind God; and Jesus spoke often of mercy and of children.
 
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A “baptism of blood” refers to martyrdom. And martyrdom refers to intentionally facing death for the faith.

It was referenced in the first three centuries of the Church for those who chose to become Christian but were martyred before they could be baptized - they were catechumens.

As such, it ides not apply to babies being killed in the womb. it is a nice idea, but no correlation.
 
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