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Like Passover, right? Yeah, he had nothing to do with those!Wasn’t Jesus a rebel who bucked trends and challenged the authoritative religious rites of the day?
Like Passover, right? Yeah, he had nothing to do with those!Wasn’t Jesus a rebel who bucked trends and challenged the authoritative religious rites of the day?
In the first place, nobody here is God. He plays by different rules. In the second place, to rebel against human authority is one thing. To rebel against divine authority is an entirely different matter. Are there any Catholics here who don’t believe the Church posesses divine authority?Wasn’t Jesus a rebel who bucked trends and challenged the authoritative religious rites of the day?
Furthermore, Jesus wasn’t rebelling. As God, Jesus had every right to correct those Pharisees who were misinterpreting the law. Not all Pharisees were bad. Some had the genuine interest of the Jewish faith at heart. There were others, though, who were misinterpreting the Torah and not holding fast to the faith of Ancient Israel.In the first place, nobody here is God. He plays by different rules. In the second place, to rebel against human authority is one thing. To rebel against divine authority is an entirely different matter. Are there any Catholics here who don’t believe the Church posesses divine authority?
The “Advanced Search” feature of CAF reveals that “benedictgal” alone has made nearly 150 posts referencing chant.“Repeated claims”!?! I defy you to show a single post in this thread where this position has been put forth. Talk about exaggeration!
And if any “traditionalist” did put for such a claim (repeatedly!), I would be the first to challenge it, and I would use these same Church documents to do so. And I know the other promoters of the ideals of sacred music as put forth by the Church would join me in challenging such a claim.
Your posts sound more and more like a particular protestant denomination that I am familiar with…Then, perhaps you would care to post authoritative documentation form the Holy See that would support your stance. The words of the popes are very clear on the issue of Sacred music. The problem is that the spirit of rebellion and creativity that existed in the 1960s keeps rearing its ugly head. The younger generation actually appreciates genuine, sacred music, while the aging flower children of the 1960s, the ones who were responsible for this mess in music in the first place, continue to rebel and insist that the spirit of Vatican II is more important than what the documents actually said.
If all else fails, resort to traditionalist conspiracy theories…The sad truth is that publishing houses like OCP that continue to shove the banal and the trite and market it as sacred music (making this junk especially palpable to poor parishes by offering deep discounts and grants)
Your posts sound more and more like a particular protestant denomination that I am familiar with…
“If the bible says you can’t, you can’t”…If the bible doesn’t say you CAN, you still can’t"…![]()
I think we know you now disagree with her. Please don’t resort to personal attacks.If all else fails, resort to traditionalist conspiracy theories…
Where’s the Siri Thesis when I need it?![]()
These kinds of comments should not go unaddressed…I think we know you now disagree with her. Please don’t resort to personal attacks.
In how many of these posts has she made “claims that anything but Gregorian Chant and pipe organs are unsuitable for Mass”?The “Advanced Search” feature of CAF reveals that “benedictgal” alone has made nearly 150 posts referencing chant.
I’m not saying you can’t, but it’s how you’re responding that means the difference between persuading people and just plain alienating them.These kinds of comments should not go unaddressed…
The sad truth is that publishing houses like OCP that continue to shove the banal and the trite and market it as sacred music (making this junk especially palpable to poor parishes by offering deep discounts and grants)
When others attack the Church in this manner, I have no choice but to respond.
I, for one, appreciate benedictgal’s depth of knowledge about liturgy and music and the fact that she wants everyone to be educated about the Church’s official documents on these matters.The “Advanced Search” feature of CAF reveals that “benedictgal” alone has made nearly 150 posts referencing chant.
Educating others through use of Church documents is one thing. Exaggerating interpretation of said documents to mislead others is quite another.I, for one, appreciate benedictgal’s depth of knowledge about liturgy and music and the fact that she wants everyone to be educated about the Church’s official documents on these matters.
I think most of us here are intelligent enough to read the excerpts she posts ourselves and figure out what they mean.Educating others through use of Church documents is one thing. Exaggerating interpretation of said documents to mislead others is quite another.
Would you please document where OCP has “made this junk especially palpable to poor parishes by offering deep discounts and grants”, including documentation that demonstrates that more “prosperous” parishes were offered lesser “discounts and grants” than “poor parishes” were?The sad truth is that publishing houses like OCP that continue to shove the banal and the trite and market it as sacred music (making this junk especially palpable to poor parishes by offering deep discounts and grants) don’t seem to have ever read what the authoritative Church documents actually say about music. Just becuase something has Catholic in the middle of its name doesn’t necessarily make it so.
I am not addressing the authority of OCP. I am addressing your claim that implies that they deliberately target poor parishes as a method of purveying “bad liturgical music”.OCP is not an ecclesial authority. It is merely a publshing house. Furthermore, it seems to perpetuate bad liturgical music through the many conferences that it sponsors.
Read this article:
catholicculture.org/library/view.cfm?id=4265
The author makes some points that are very clear and quite honest. It seems as though OCP is operating more under the “spirit” of Vatican II than by what the documents actually say.
I didn’t realize this was a quiz–I just answered yes.You’ve quoted the Marian antiphon for the season of Easter, no? That’s a great prayer, but it’s not what gives the three Sundays I mentioned their names.
I was asking a legitimate liturgical question that I would bet most American Catholics don’t know the answer to. I wonder how many have ever heard of “Gaudete Sunday” and “Laetare Sunday” (let alone “Rorate Sunday”).I didn’t realize this was a quiz–I just answered yes.
Quasimodo (Hunchback of Notre Dame) was so named because he was found on the church steps on Quasimodo Sunday, which term comes from the Introit for that Sunday (1st Sunday after Easter).I was asking a legitimate liturgical question that I would bet most American Catholics don’t know the answer to. I wonder how many have ever heard of “Gaudete Sunday” and “Laetare Sunday” (let alone “Rorate Sunday”).
These days get their names from the Introit. How many Catholics know that… or know what an “introit” is?
When you do meet with him, first let him know in your own way and own words how important you believe he is to the parish. Let him know how excellent of a homilist he. Focus on his reverence and inspiration as a priest, etc. (Only do it if you believe it. Flattery is horrible and can be smelled a mile away when it’s not sincere.) When you bring up potentially touchy subjects like this, especially with people who you like and respect, it’s vital to show that you mean no harm, condemnation or negativity towards them.Last Sunday we were subjected to a rock band at Mass that was comprised of cymbals, drums, electric guitars and the like - your basic secular grouping of instruments that comprise most top 40 and hard rock music bands.
While the band did play Matt Maher (sp) songs and “praise” music, tit just seemed completely inappropriate at Mass. I listen to his music on CD and enjoy it. But the idea of sacred music during the Mass is obviously not a consideration. There was no quiet time for prayer from 45 minutes before the Mass and after the Mass the breakdown made it impossible to sit or kneel in prayer following the Mass. There was never a quiet moment duriong the Mass at all. Entire lines of the Gloria and the Agnus Dei were omitted and during the great Amen and other responses, lines were added to the response that the assembly was not aware of. The Responsorial Psalm was not the assigned Psalm for that Sunday.
This particular Mass is probably the most “traditional” at our church and I really question the wisdom of the pastor choosing to make this particular Mass the new guitar Mass for the New Millenium. What are the guidelines and requirements for music at Mass. I am not a canon lawyer and really do not have the time to find where I might make a defense of a more reverent Mass for those in our parish who would rather not be subjected to this type of Mass every Sunday. I adore our homilist at this Mass and do not want to change parishes or Mass times. How can the pastor be approached and with what ammunition that helps to preserve the solem atmosphere of Sunday Mass?