Rogation of the Ninevites

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We in the Chaldean Church just finished our three day fast and prayers which we have for the “supplication of the Ninevites” which is when Jonah announced to them their upcoming doom, and they repented from the king on down.

Beautiful poetry, some of which can be read on kaldu.org. Unfortunately, the readings are not there, and the readings themselves, which are chanted in various rythms, are a work… two of my favorites that come to mind:
1- in which is described the woes of a city to who death approached… and how the city cried seeing its king in sack cloth and morning, and the king too beholding his city moaning.
2- in which the people of the city as Jonah to rejoice with them in that they were spared because of his preaching to them.

In case people are not familiar with some of the spirituality of the Syriac Churches, there are often hymns and other works in which a hypothetical conversation is re-enacted between people. In this latter case, it is the Ninevites talking to Jonah. Other examples that come to mind of the top of my head are the thief and the cherub, and there’s also Mary and Gabriel… although I’m not sure who the author was in this one.

When you look into the links from kaldu.org, they pop up the Syriac fonts, but there is a link near the top in each one for the English versions. Like here is the first days.

That all being said, this was just a way for me to grumble about my knees. At the end of each days prayers, there is a prayer of blessings that is said by the priest, and the congregation take turns kneeling and standing. It really is beautiful to the eye, and one part that I remember from my first time doing it. I am told the up and down motion and alternating is supposed to kind of remind us of the tumult of the seas…

Well anyways, after the first day, with the 20 kneels, I woke up with my knees really sore and hurting, no idea why. Then at night, when we had the prayer of blessings again, I kind of finally figured out why!!! :eek: I know… I know… must be getting old. 🤷
 
Thank you for sharing such a beautiful tradition! I can’t wait to check out the sight and experience some of this wonderful poetry and prayer. I hope I can find a church here in Houston that has this tradition. When saying the rosary I often drift into conversation with Jesus or Mary in the mystery. One of my favorites is imagining what Gabriel and Mary must have talked about and how they each reacted to the other! When I am suffering sitting with Jesus in the Garden the night before he died and having him comfort me and me comfort him, offering my suffering to him is most rewarding. To experience this contemptlation in a group of worshipers must be very uplifting. What an awesome church we have to allow al the facets of our faith to blossom. The knee thing…I can relate. You have my sympathies.
 
Well anyways, after the first day, with the 20 kneels, I woke up with my knees really sore and hurting, no idea why. Then at night, when we had the prayer of blessings again, I kind of finally figured out why!!! I know… I know… must be getting old.

Sounds like what some wags call the Aerobic Canon, which is generally sung with protrations between each verse, though actually the rubrics call for a simple metanoia.
 
Sounds like what some wags call the Aerobic Canon, which is generally sung with protrations between each verse, though actually the rubrics call for a simple metanoia.
Sounds interesting. What is this Aerobic Canon? Do you or anyone else have a site with more information or the texts of it? I couldn’t find anything even with google.

Thanks,
 
Thank you for sharing such a beautiful tradition! I can’t wait to check out the sight and experience some of this wonderful poetry and prayer. I hope I can find a church here in Houston that has this tradition. When saying the rosary I often drift into conversation with Jesus or Mary in the mystery. One of my favorites is imagining what Gabriel and Mary must have talked about and how they each reacted to the other! When I am suffering sitting with Jesus in the Garden the night before he died and having him comfort me and me comfort him, offering my suffering to him is most rewarding. To experience this contemptlation in a group of worshipers must be very uplifting. What an awesome church we have to allow al the facets of our faith to blossom. The knee thing…I can relate. You have my sympathies.
Thank you for sharing that. If I find the text of the conversation between Mary and Gabriel in English, and online somewhere I will post it here. I am at work, so I will have to do this sometime later.

And thank you for the sympathies. 🙂 I think I just like complaining about the little things. My friends and fellow deacons keep telling me to grow up. 😊
 
It would be interesting to compare the various ascetic practices and particular traditions regarding the Ninevite fast. They seem quite similar between the Armenian, Syriac, Coptic, Ethiopian, Chaldean and Assyrian Churches.

My Ethiopian friends take this fast very seriously, and I just don’t have the heart to tell them that the Gregorian calendar Churches of the Constantinopolitan tradition are fast-free this week…
 
It would be interesting to compare the various ascetic practices and particular traditions regarding the Ninevite fast. They seem quite similar between the Armenian, Syriac, Coptic, Ethiopian, Chaldean and Assyrian Churches.

My Ethiopian friends take this fast very seriously, and I just don’t have the heart to tell them that the Gregorian calendar Churches of the Constantinopolitan tradition are fast-free this week…
Oh my! My dear Diak, you have caught me unawares and quite ignorant of things. I knew that the Syriac, Chaldean and Assyrian Churches did hold this fast, and thought it was limited to the Semitic ones. I did not know that the others hold the fast as well.

That’s why I love this forum… always learning so much more about my own traditions and spirituality as well as those of our brothers.

I suppose that I should not be surprised, and it only shows how truly universal is the esteem in which St. Ephrem is held.
 
Oh my! My dear Diak, you have caught me unawares and quite ignorant of things. I knew that the Syriac, Chaldean and Assyrian Churches did hold this fast, and thought it was limited to the Semitic ones. I did not know that the others hold the fast as well.
That’s why I love this forum… always learning so much more about my own traditions and spirituality as well as those of our brothers.
I suppose that I should not be surprised, and it only shows how truly universal is the esteem in which St. Ephrem is held.
Anthony,

I too was shocked about a year ago, when I found out from an Eritrean Catholic friend of mine that they too observe the Ninevite fast.

I had previously thought it was limited only to us, Assyrian-Chaldeans.

God bless,

Rony
 
It may also surprise you both that my first exposure to the fast of Nineveh was learning of its existence not from anyone of the Syriac tradition but from a college mate who was Armenian.
 
To follow it’s quite interesting that amongst the Armenians this is a five-day fast from dawn to dusk, usually called the “Fast of Jonah” or the “Fast of the Catechumens”. The Armenian tradition has this fast being instituted at the beginning of the Armenian Church, preached by St. Gregory the Illuminator himself.

This fast was so important that this became the preparatory fast for catechumens in the Armenian Church.

It would seem the dawn to dusk fasting of this feast amongst the Assyrian, Syriac and Armenian churches was also a later inspiration for Ramadan.
 
Well… I decided to do a bit of posting in my excitement for these days.
Today {Wednesday} is the last day of this years Fast of the Ninevites.

May God hear our supplications!

here’s a link with some stuff on it. 🙂
 
That’s why I love this forum… always learning so much more about my own traditions and spirituality as well as those of our brothers.
Indeed - thank you so much for sharing this subject, as it is of common interest, especially among your Eastern Catholic brothers and sisters.

As our friend Diak shared, for those of us in the Byzantine traditions, this is a fast-free week. However, your witness from the Chaldean church reminds us all very clearly that we’ll be joining you in fervent fasting and prayer very soon!

BTW - I used to live in metro Detroit and attended a parish in close proximity to St. Joseph’s in Sterling Heights, MI. I had occasion to join in worship there, and very much appreciated the tradition and the warm manner in which I was welcomed!
I suppose that I should not be surprised, and it only shows how truly universal is the esteem in which St. Ephrem is held.
As you may know, we in the Byzantine tradition recite the Prayer of St, Ephrem throughout Great Lent. Where would we be without his prayful example and guidance?
 
I understand that in the Coptic tradition, there are three extra days (?) of fasting added to the beginning of the Christmas fast in honour of the miracle of St Samaan the Tanner.

Is this also something that other Oriental Churches observe or is it specific to the Coptic Church?

Also, the Fast of the Ninevites is something I’ve myself personally observed for several years now . . . am I doing wrong?

And happy “King Charles the Martyr’s Day” for anyone who observes his decollation today - also a fast day!

Alex
 
I think the Copts had a Patriarch who was Syrian by ethnicity which is how I think the Fast of Nineveh spread to them and unto the Ethiopians and Eritreans. Not sure how the Armenians know about the fast though…
 
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The three day lent and the ship made of wood at the ancient 3rd Century built St. Mary’s church kuravilangadu kerala is famous. The Kappalottam during the second day of munnu nombu attracts thousands of devotees.

Rogation of the Ninevites commemorates the repentance of the people of Nineveh at the preaching of Jewish Prophet, Jonah. In the Old Testament section of the Bible the story of Jonah is written as a prophetic teaching. The historical Johah was one of the twelve minor Jewish prophets who lived sometimes during the reign of the Jewish king, Jeroboam II (783-743 BC).

Jonah’s story is one of the most familiar stories of the Old Testament: God instruct Jonah to go to Nineveh and condemn Assyrians for their “wickedness.” Instead Jonah runs away. He boards a ship bound for Spain, but the ship encounters a storm. The passengers cast Johah into the sea and he is then swallowed by a great fish, traditionally thought to be a whale. After three days in the belly of the fish, Johah is coughed up and travels to Nineveh. The Ninevites repent and God withholds his judgment against a non-Israelite nation, hence demonstrating concern for all humans.

For Eastern Christians especially Chaldeans and Assyrians the Rogation of Ninevite has esteem spiritual significance. In this way they were always reminded of Nineveh throughout the history until the ruins of Nineveh were discovered in early half of the 19th Century.2

Rogation of the Ninevites is the main ritual during the Munnu Nombu festival. A forty feet wooden ship, beautifully built with prow, stern, masts and rigging, having on one side an effigy of Jonah being vomited by the fish as per the orders of the Lord, and on the deck wooden mariners in costume, has been for centuries the centre of attraction in the mid-day procession at Kuravilangadu Martha Mariam Church, a. Amidst the surging mass of humanity the spectacle make one image that the sea is furious, the waves are beating against the sides of the ship and violent winds rip the sails out of control. This ritual show cases the maritime tradition of early Nasranis. This has been celebrated earlier for the safety of Nasrani mariners.These reminds the Nasranis of the spiritual development of Judeo-Christian tradition

The Ship is carried by members from five families namely Karuthedam, Chembankulam, Puthusherry, Anchery and Valiyaveedu.

Some of the rituals have been disappeared gradually from the celebrations in Martha Mariam Church. Earlier Vechuuttu Nercha was part of each day celebrations in Munnunoyambu. Pachor Nercha was also part of every Sunday during the 50 day lent period. It has been conducted by people from Kalikavu, Kuravilangadu, Kadappur, Mannackandu, Kozha, Kurchithanam and Monappally. With the passage of time Pachor Nercha also had the same fate of vechuttu Nercha and has been discontinued.
 
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