R
RuthByzCat3
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Just wondering: when going to Confession in the Roman Rite, I generally have the choice of kneeling OR facing the priest. Which should I do?
Do you mean the choice between face to face or anonymous?Just wondering: when going to Confession in the Roman Rite, I generally have the choice of kneeling OR facing the priest. Which should I do?
whatever feels more comfortable to youJust wondering: when going to Confession in the Roman Rite, I generally have the choice of kneeling OR facing the priest. Which should I do?
I agree. Just do whatever is more comfortable for you. Personally, I prefer kneeling behind the screen. I close my eyes and listen, pray, and try to make a good confession. I do it this way so that I can focus on the words being said and their meaning (as well as the fact that it is Jesus who ultimately forgives my sins through the sacrament) rather than whether or not I’m sitting properly, making eye contact, and other distractions. For me, kneeling behind the screen allows me to better focus on the confession itself. Just my two cents…Just wondering: when going to Confession in the Roman Rite, I generally have the choice of kneeling OR facing the priest. Which should I do?
Recently I went to confession at my local Byzantine Catholic Church and my penance was low as well. I think it was something like 4 Lord’s Prayers and 2 Hail Marys. I also had to do 5-6 random acts of Christian kindness. That seems to be the norm no matter what Church I’m at.He also gave me the injunction to pray 2 Lord’s Prayer and 2 Hail Marys.
I don’t understand prayer penances that are low like that.
You guys are gettin’ off easy!Recently I went to confession at my local Byzantine Catholic Church and my penance was low as well. I think it was something like 4 Lord’s Prayers and 2 Hail Marys. I also had to do 5-6 random acts of Christian kindness. That seems to be the norm no matter what Church I’m at.
May I have the name and address of your priest? Does he live far from Toronto?My current pastor does not offer me penances. When I asked him about it, he said unless something is chronic or grievous, it’s not usually something byzantines do.
This is definitely wrong!!! What is said in the confessional remains there and cannot be brought up by the priest ever again. The priest cannot assume that the penitent is not repentant of the sin, even if he hears it one thousand times. This priest should be reported to his Bishop. The priest possibly could ask the penitent if he is having difficulty with that particular sin and then advise him of the things that need to be done if it has become habitual. If the penitent then says that yes and has no intention of stopping then the priest can deny absolution but counsel the penitent. I believe the priest has no right to tell somebody “come back when you are truly repentant then I will give you absolution”.My old boss went to confession to his priest who told him, "Now, Vlad, didn’t you just confess this sin two weeks ago? Look, don’t get upset, but I’m not going to absolve you. Go home and when you have made up your mind to give up that sin, then come back and I will absolve you. This is no joke, my friend . . .
A good spiritual father will help you in the journey by making you accountable. This is not bad at all. My father will ask me how things are going in regards to my sins and if I have made progress before we enter into the mystery of confession.Alexander Roman: This is definitely wrong!!! What is said in the confessional remains there and cannot be brought up by the priest ever again. The priest cannot assume that the penitent is not repentant of the sin, even if he hears it one thousand times. This priest should be reported to his Bishop. The priest possibly could ask the penitent if he is having difficulty with that particular sin and then advise him of the things that need to be done if it has become habitual. If the penitent then says that yes and has no intention of stopping then the priest can deny absolution but counsel the penitent. I believe the priest has no right to tell somebody “come back when you are truly repentant then I will give you absolution”.
Can you reference a Church Document for this or is it just your opinion?The priest cannot assume that the penitent is not repentant of the sin, even if he hears it one thousand times.
Lets keep the Latin stuff to the other forums and talk Eastern here ok TobyLue?Alexander Roman: This is definitely wrong!!! What is said in the confessional remains there and cannot be brought up by the priest ever again. The priest cannot assume that the penitent is not repentant of the sin, even if he hears it one thousand times. This priest should be reported to his Bishop. The priest possibly could ask the penitent if he is having difficulty with that particular sin and then advise him of the things that need to be done if it has become habitual. If the penitent then says that yes and has no intention of stopping then the priest can deny absolution but counsel the penitent. I believe the priest has no right to tell somebody “come back when you are truly repentant then I will give you absolution”.
LOL Ciero.Lets keep the Latin stuff to the other forums and talk Eastern here ok TobyLue?![]()
It just bugs me whenya get the Latins come in here spouting off their Latin stuff with no regard to where they are or to who they are talking to. If I’m on a Latin board I might point out the difference in how we in the East see things…but that guy was just to much!LOL Ciero.But probably not good PR.
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I don’t really think it is a Latin thing.It just bugs me whenya get the Latins come in here spouting off their Latin stuff with no regard to where they are or to who they are talking to. If I’m on a Latin board I might point out the difference in how we in the East see things…but that guy was just to much!![]()