Could you give you some examples, please?
Firstly, there are the four general norms for all Catholics:
I. A partial indulgence is granted to the Christian faithful who, while carrying out their duties and enduring the hardships of life, raise their minds in humble trust to God and make, at least mentally, some pious invocation.
II. A partial indulgence is granted to the faithful who, led by the spirit of faith, give compassionately of themselves or of their goods to serve their brothers in need.
III. A partial indulgence is granted to the Christian faithful who, in a spirit of penance
voluntarily abstain from somethien is licit for and pleasing to them.
IV. A partial indulgence is granted to the Christian faithful who, in the particular circumstances of daily life, voluntarily give explicit witness to their faith before others.
Secondly there are all the other secific indulgences, including plenary, available to all Catholics, among which some are particularly related to the eastern Catholic churches. These prayers are actually indulgenced, for the faithful of any Church *sui iuris. *Note (for the Byzantine Tradition) that Evening Prayer is part of Vespers and Prayer for the Faithful Departed is part of Panachida. See below from the Handbook of Indulgences
Enchiridion indulgentiarum,
No. 4 (1999):
23 - The prayers of the Eastern Churches
By nature of the catholicity of the Church “the particular gifts the particular parts bring to the rest of the whole Church, such that the whole and each part increase” (LG 13) in all the spiritual gifts of Divine generosity – Hence it came about that the prayers from various traditions of the East, even among the faithful of the Latin rites,especially in these recent years, are employed, with considerable spiritual benefit in private or public piety.
§ 1.41 a plenary indulgence is granted to the faithful who devoutly recite the Office of the Paraclisis or the Akathistos hymn in the church or oratory, or in a family, a religious community, and in general when several of the association of Christ’s faithful in the end agree to honorably and devoutly recite. In other circumstances, however, the indulgence will be partial.
But in regard to acquiring a plenary indulgence, it is not required for the recitation of a complete Akathistos hymn, but it is enough for an adequate continuous recitation of any part of legitimate according to custom.
In the Christian faithful of the Eastern Churches, where the practice of these devotions does not exist, other similar exercises in honor of the blessed Virgin Mary, of the statues established by the patriarchs, enjoy the same indulgences.
§ 2. A partial indulgence is granted to the faithful who, for the time and on occasion of some devoutly recite the prayer from the following:
- The Prayer of Thanksgiving (from the Tradition of the Armenians);
- Evening Prayer, Prayer for the Faithful Departed (from the Byzantine Tradition);
- The Prayer of the Shrine, the Prayer "Lakhu Mara’, known as the “To thee, O Lord” (from the tradition of the Chaldeans);
- A Prayer for the Offering of Incense, Prayer to Glorify Mary the Mother of God (from the Coptic tradition);
- Prayer for the Remission of Sins, Prayer for Following in the Footsteps of Christ (from the Ethiopian Tradition);
- Prayer for the Church, Prayer After the Celebration of the Liturgy (from the Maronite Tradition); and the
- Intercessions for the Faithfully Departed from the Liturgy of St. James (from the Syrian-Antiochene Tradition).
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