And I’m probably sure you meant Franciscans too. But what about the Eastern rite? Are they united under our pontiff? Or are they the ones that separated under “the great schism”? And the Copts have their own pope don’t they?
Bill
No. The Franciscans, in accord with their founder’s rule, use the current missal of Rome. They have no separate rite; never have, never will, because it would violate their rule of life and their charter.
The Eastern Churches fall under 5 other rites, and all have some in communion with rome, some not.
The Syriac rites (Western and Eastern are considered separate rites) comprise a total of 5 churches in communion, and 7 or so not in communion with Rome. In communion are the Chaldean Church, Maronite Church, Syrian Catholic Church, Syro-Malabar Catholic Church, Syro-Malankar Catholic Church. Not in communion are the Syrian Orthodox, Assyrian Church of the East, Ancient Church of the East, Malankara Orthodox, Malabar Orthodox, and a couple smaller ones I can’t remember the names of.
The Armenian Catholics are in Union; the Armenian Apostolic Orthodox are not, but in practical terms, generally don’t make an issue of the Armenian Catholics being in communion with Rome.
The Alexandrians (Copts, Ethiopians, and Eritreans) have both Catholic and Orthodox - the Eritrean Catholics are separate dioceses within the Ethiopian Catholic Church, but on the orthodox side, the Eritreans are a separate church.
The Byzantines, well, there are a dozen plus Byzantine Rite Churches in communion with Rome - but twice as many not in communion with rome. The Italo-Greeks aka Italo-Albanians don’t have a parallel in the Eastern Orthodox communion, but all the others do. The ones you’ll encounter in the US are the Ruthenians, Ukrainians, Melkites, Romanians, and Italo-Greeks. The Italo-greeks in the US are not enrolled in the Ruthenian Church, but are served by clergy from the Ruthenian Church. The Italo-greeks never broke from Rome during the “great schism”.
A special aside about a particular weirdness: The Knanaya - They have a diocese in Communion with Rome via one of the indian churches (Syro-Malabar), and some of them are in a non-catholic diocese (of the Syrian Malankara Orthodox Church). I’ve read that there is a third chunk in one of the other indian non-Catholic churches. They have some parishes in the US, too. So if you see “Knanaya Catholic” - it’s a subset of Syro-Malabar.
Oh, and Chaldeans are allowed to commune in the Assyrian Church of the East, and vice versa. The Syrian Catholics and Syrian Orthodox also allow communion across the divide. In both cases, it’s by treaty, and provides for pastoral care. And in both cases, the two churches share the same rite, and are pretty darned close in praxis still.