Romans 3:23

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Roman 3:23 “For all have fell short of the Glory of God” NOW, I do believe Mary was Sinless, I know what Luke 1 says so you dont have to give me the whole run around about Luke 1. But, its kind of hard to work around Romans 3:23…cause its like…Contradicting itself o.0 Sort of…can you please help me with this. Protestants believe she was sinful, but Luke 1 says she isn’t, Catholics believe she was sinless, but Roman 3:23 says she isn’t. How would Catholics work around Romans 3:23 to make it coincide with there belief on Mary?
 
Roman 3:23 “For all have fell short of the Glory of God” NOW, I do believe Mary was Sinless, I know what Luke 1 says so you dont have to give me the whole run around about Luke 1. But, its kind of hard to work around Romans 3:23…cause its like…Contradicting itself o.0 Sort of…can you please help me with this. Protestants believe she was sinful, but Luke 1 says she isn’t, Catholics believe she was sinless, but Roman 3:23 says she isn’t. How would Catholics work around Romans 3:23 to make it coincide with there belief on Mary?
Why is it not plausible for Mary to remain sinless? What does the angel Gabriel tell Mary? NOTHING is impossible for God. So why place limits on God? Second, the verse Roman 3:23 is molded at times to suit personal agendas. Since it reads: ALL have fell short…does it include Jesus?

If I say: Everyone from town showed up at the carnival,does it literally mean every single person from town showed up?
 
Have infants sinned who don’t know the difference between right and wrong? By definition they couldn’t have because they have to do it intentionally with knowledge of right and wrong. So Paul couldn’t have meant all as in all people, because not all people can sin.

Note: I don’t use Jesus as an example because he is God; how can God fall short of himself?
 
=JD27076;8161448]Roman 3:23 “For all have fell short of the Glory of God” NOW, I do believe Mary was Sinless, I know what Luke 1 says so you dont have to give me the whole run around about Luke 1. But, its kind of hard to work around Romans 3:23…cause its like…Contradicting itself o.0 Sort of…can you please help me with this. Protestants believe she was sinful, but Luke 1 says she isn’t, Catholics believe she was sinless, but Roman 3:23 says she isn’t. How would Catholics work around Romans 3:23 to make it coincide with there belief on Mary?
GREAT QUESTION:

It makes clear the need of traind and informed Bible experts to translate properly what is being said.

A few of the MOST basic rules for correct understanding is 1. Never can one passage contradict another. Were this even the slightest possibility, the bible would be of NO VALUE at all in teaching or learning ones faith correctly. 2. The passage must be viewed from the perspective of the author. Who is speaking; what is the TOPIC, and to whom is he speaking. What is the MESSAGE not just what does this one verse say.

Paul here is speaking [as was his call] to Gentiles and trying to explain the Doctrine of Justification which as we now is quite complex. In order to be effective he used words with broad meaning.

The Message here is that Justification requires FAITH. It would have been foolhardy and counter-productive to this message to add: Except for the Vurgin Mary the Mother of God.[we just intoduced two additional doctrines].And Paul was speaking to a crowd who may not even have known about the Incarnation.

**Verse 23 **means that mankind sins. It does mean “all” in the sense that EXCEPT for 1 exception, “ALL” of humanity are sinners. Consider the confusion of having said “most” “many” “nearly all” and what that would have done to the message Paul was Preaching and Teaching.

It is the Position of the CC that Mary was born w/o sin. never sinned and remained a Virgin. ALL special favors from God. Simply put: God could not;COULD NOT, be born from a sinful human being. Matt.5: 48 “You, therefore, must be perfect, as your heavenly Father is perfect”

God can accurately be described as “All Good things Perfected.” It is a violence to God’s Nature to tolerate anything less than perfection.
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God Bless,
Pat
 
consider psalm 14 which St. Paul was likely drawing on. Psalm 14 says,

The fool has said in his heart:
“There is no God above.”
Their deeds are corrupt, depraved,
not a good man is left.

From heaven the Lord looks down
on the sons of men,
to see if any are wise,
if any seek God.

All have left the right path,
depraved, every one.
There is not a good man left,
No, not even one.

(Hmmm, wow. pretty similar to Romans 3:23, right?) But hold on for the rest of the psalm:

Will the evil doers not understand?
They eat up my people
as though they were eating bread;
they never pray to the Lord.

(Wait a minute. If EVERY ONE is depraved and no one is good, then who is this ‘my people’? It looks as though the ‘evil doers’ mentioned under ‘there is not a good man left’ are persecuting some people who are the Lord’s people. If every body is ‘bad’, then who are the Lord’s people? If the Lord has people the evil ones are persecuting, they can’t be all bad, can they, if they seek the Lord?)

See how they tremble withi fear
without cause for fear.
For God is with the just. (Wait a minute, God is with the just. There are, then, just people. Just people are not depraved, are they? Again, it looks like ‘all’ above is not really’ all.’)

You may mock the poor man’s hope,
but his refuge is in the Lord. (yet another example of the Lord having ‘people’ and they are not all depraved.)

O that Israel’s salvation might come from Zion!
When the Lord delivers his people from bondage
then Jacob will be glad and Israel rejoice.
 
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PJM:
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It is the Position of the CC that Mary was born w/o sin. never sinned and remained a Virgin. ALL special favors from God. Simply put: God could not;COULD NOT, be born from a sinful human being. Matt.5: 48 “You, therefore, must be perfect, as your heavenly Father is perfect”

.
God Bless,
Pat
Umm. If Jesus had to be born from a sinless being, then Mary had to be born from a sinless being, then their parents, then theirs, then theirs, etc the way up to Adam, and we all know Adam sinned.
 
Umm. If Jesus had to be born from a sinless being, then Mary had to be born from a sinless being, then their parents, then theirs, then theirs, etc the way up to Adam, and we all know Adam sinned.
Hello JD,

I don’t know where or how you draw this conclusion, please elabroate on it.

The word “all” in Roman 3:23 means all human beings. Was Christ fully God and fully human?

If you acknowledge that he was fully human, does this verse fall on him? If not, we are acknowledging exemption from this verse. This gives grounds to Mary for being sinless.

If you object by saying “he can’t be held by this verse because he was God!” That’s true, but we talking about the Mother of God, not any typical human being but the person who spent the most time with, had the most love for, and was closest to Jesus then any other human or angel.

Here’s something to think about, God created his own mother. That unto itself is a mind bender but at the same time, would he have made his mother sinful by not removing original sin…

Pray and ask for Mary to pray for you in understanding the Marian Dogma, she is full of mercy.

God bless.
 
Roman 3:23 “For all have fell short of the Glory of God” NOW, I do believe Mary was Sinless, I know what Luke 1 says so you dont have to give me the whole run around about Luke 1. But, its kind of hard to work around Romans 3:23…cause its like…Contradicting itself o.0 Sort of…can you please help me with this. Protestants believe she was sinful, but Luke 1 says she isn’t, Catholics believe she was sinless, but Roman 3:23 says she isn’t. How would Catholics work around Romans 3:23 to make it coincide with there belief on Mary?
We can’t take a single Bible verse out of context. It’s not the Catholic way. We have to understand who the author was, who he was talking to, and the point he was trying to make. We have to understand the social, economic and religious context under which the author and his audience wrote. Paul wrote to Romans, Hebrews, fellow priests and bishops, and Churches in far flung lands. Each of his epistles has a different message and context.

Remember that Paul was a Pharisee, a scholar of the Old Testament law. He was speaking in Romans to a specific audience, Jewish converts to Christianity in Rome, who were insisting that the Gentile (mostly Greek and Roman) Christians adhere to the mosaic dietary law, observe the Jewish religious calendar, etc. The Jewish converts insisted that the Gentiles could not be saved unless they observed the old covenant rules and that in not doing so, they were actually sinning.

Paul wrote his letter to the Romans between 56 and 58 AD. Judaism and Christianty were still tighly bound to the Synagogue as Judaism had not officially declared itself seperate from Chistianity and so had not yet kicked the Christians out of the Synagogues. Much Christian activity still surrounded the Synagogue as places of learning about Scripture. Jewish converts to Christianity in this context, were trying to force the Gentiles into becomeing culturally and religiously Jewish, and this was not the point of Christ’s teaching. And that is the backdrop, the very reason for Paul’s letter to the Romans.

Paul was simply using the Old Testament to illustrate to the Jewish converts that they had no right to brag or to insist that anyone change dietery behavior or adopt a Jewish calendar. They had no right to do so because although the Gentiles didn’t have the mosaic law, the Jews had it and did not obey it! Paul’s whole point to the Jewish converts was this… what is worse, to not have the law or to have it and break it?

***Well, then, are we *[Jews] better off? Not entirely, for we have already brought the charge against Jews and Greeks alike that they are all under the domination of sin, as it is written: "There is no one just, not one, there is no one who understands, there is no one who seeks God. All have gone astray; all alike are worthless; there is not one who does good, (there is not) even one. (Romans 3:9-12)

Yes, all have sinned… Jew and Gentile alike.

Yes, all have fallen short of the glory of God… Jew and Greek alike.

Paul’s point is that all types of people are sinners and not one group is better than another, that salvation is open to all groups regardless of culture, and that observance of the Mosaic law not only had no bearing on salvation but could also cause those who are not even bound by the law to lose hope in the face of it. Paul’s words are not meant as an indictment of every single human being on the planet. We may all be sinners but that’s not Paul’s point, not what he is talking about. He is pointing out to the cultural Jews that no group is better than another and that forcing unfamiliar dietary laws on another person and causing them to falter and lose hope is itself a sin.

Again, Paul is simply teaching that while the greeks and romans didn’t have the mosaic law, the Jews had it all along and didn’t even obey it, so they have no right forcing it on anyone else.

The passage has nothing to do with Mary per se.

-Tim-
 
I see a few problems with the “defenses” of the Marian dogmas here.

First of all, there are explicit statements about the sinless life of Christ- 2 Cor. 5:21 to name just one. There is no such thing regarding Mary. Instead, all we get is a violent treatment of Luke 1:28 that demonstrates the level of Greek proficiency that I would be capable of (which is none). Jimmy Akin himself stated on Catholic Answers live that the immaculate conception has to be read into the text. It is not explicit whatsoever.

Secondly, Romans 3:23 is not the only verse in the New Testament to speak on the universality of sin. For example:
If we claim to be without sin, we deceive ourselves and the truth is not in us. (1 John 1:8)
Now, let me pose a question. Who took care of Mary after the death of Christ? John. Is it not odd that John, the current caretaker of Mary, failed to mention that Mary was sinless? I mean, who would have been in a better position to know the sinlessness of Mary than the apostle John? Instead, he makes it quite clear that none are without sin.
 
I see a few problems with the “defenses” of the Marian dogmas here.

First of all, there are explicit statements about the sinless life of Christ- 2 Cor. 5:21 to name just one. There is no such thing regarding Mary. Instead, all we get is a violent treatment of Luke 1:28 that demonstrates the level of Greek proficiency that I would be capable of (which is none). Jimmy Akin himself stated on Catholic Answers live that the immaculate conception has to be read into the text. It is not explicit whatsoever.

Secondly, Romans 3:23 is not the only verse in the New Testament to speak on the universality of sin. For example:

Now, let me pose a question. Who took care of Mary after the death of Christ? John. Is it not odd that John, the current caretaker of Mary, failed to mention that Mary was sinless? I mean, who would have been in a better position to know the sinlessness of Mary than the apostle John? Instead, he makes it quite clear that none are without sin.
Did you read Psalm 14? It too says that all have sinned but if you read further you’ll see references to ‘the just’. WHO are the just who are the Lord’s people if all have sinned and are evildoers? It is obvious that ‘all’ does not mean all men, despite what the text appears to say.
 
Now, let me pose a question. Who took care of Mary after the death of Christ? John. Is it not odd that John, the current caretaker of Mary, failed to mention that Mary was sinless? I mean, who would have been in a better position to know the sinlessness of Mary than the apostle John? Instead, he makes it quite clear that none are without sin.
I think this is a good question. Anyone care to answer it?

I like this subforum because it is a good way for Catholics to learn and practice how to defend the faith.
 
Did you read Psalm 14? It too says that all have sinned but if you read further you’ll see references to ‘the just’. WHO are the just who are the Lord’s people if all have sinned and are evildoers? It is obvious that ‘all’ does not mean all men, despite what the text appears to say.
Could you please quote the exact verse that you are referring to? I don’t read anything like that in Psalm 14.
 
Roman 3:23 “For all have fell short of the Glory of God” NOW, I do believe Mary was Sinless, I know what Luke 1 says so you dont have to give me the whole run around about Luke 1. But, its kind of hard to work around Romans 3:23…cause its like…Contradicting itself o.0 Sort of…can you please help me with this. Protestants believe she was sinful, but Luke 1 says she isn’t, Catholics believe she was sinless, but Roman 3:23 says she isn’t. How would Catholics work around Romans 3:23 to make it coincide with there belief on Mary?
First one needs to recognize that Gabriel was a messenger (aka angel) of God. What this means is that these were literally God’s words. That alone gives it more weight than anything that Paul could write.

If one truly see the Bible as the inspired word of God then one has to acknowledge there is no contradiction. Therefore, a Christian is required to reconcile what may appear as a contradiction.

The only way you can do this is to conclude the Mary is truly set apart from all others. You in fact have stumbled onto a great argument in favor of the sinlessness of Mary and as to why she should be venerated above all other humans. She was blessed among women, and blessed was the fruit of her womb, Jesus. She has a special standing due to her relationship with God. Therefore when when Paul writes all have fallen short of the Glory of God, he was not included her since she had a special blessing above all others.

Lastly, I will quote Father Gray Bean ( a former Baptist Minister), who said any “Southern Boy will tell you, You better not talk bad about my mother and I don’t think Jesus is happy when people talk bad about his mother.” Luke 1:48 says “henceforth all generations will call me blessed.” I really think it is wiser spend you time calling her blessed rather than call her sinful. For the Gospel does explicitly state she Blessed among Women. There is no explicit writing that she was sinful.
 
First one needs to recognize that Gabriel was a messenger (aka angel) of God. What this means is that these were literally God’s words. That alone gives it more weight than anything that Paul could write.
Really? Even though Paul’s words were theopneustos, Gabriel’s words have more weight? You might want to rethink that.
If one truly see the Bible as the inspired word of God then one has to acknowledge there is no contradiction. Therefore, a Christian is required to reconcile what may appear as a contradiction.
The only way you can do this is to conclude the Mary is truly set apart from all others. You in fact have stumbled onto a great argument in favor of the sinlessness of Mary and as to why she should be venerated above all other humans. She was blessed among women, and blessed was the fruit of her womb, Jesus. She has a special standing due to her relationship with God. Therefore when when Paul writes all have fallen short of the Glory of God, he was not included her since she had a special blessing above all others.
Lastly, I will quote Father Gray Bean ( a former Baptist Minister), who said any “Southern Boy will tell you, You better not talk bad about my mother and I don’t think Jesus is happy when people talk bad about his mother.” Luke 1:48 says “henceforth all generations will call me blessed.” I really think it is wiser spend you time calling her blessed rather than call her sinful. For the Gospel does explicitly state she Blessed among Women. There is no explicit writing that she was sinful.
Actually, a much easier resolution would come by rightly realizing that the late development of the immaculate conception has no Biblical basis. Only when this is done can the Scriptures remain in harmony. In the meantime, we get these incredibly creative gymnastics that attempt to maneuver around the obvious: Mary was a sinner. I guess I’m not flexible enough for Catholicism:shrug:
 
Roman 3:23 “For all have fell short of the Glory of God” NOW, I do believe Mary was Sinless, I know what Luke 1 says so you dont have to give me the whole run around about Luke 1. But, its kind of hard to work around Romans 3:23…cause its like…Contradicting itself o.0 Sort of…can you please help me with this. Protestants believe she was sinful, but Luke 1 says she isn’t, Catholics believe she was sinless, but Roman 3:23 says she isn’t. How would Catholics work around Romans 3:23 to make it coincide with there belief on Mary?
This was discussed heavily in this thread, dealing with this very verse, by very well learned Protestant and Catholic apologists.

forums.catholic-questions.org/showthread.php?t=522314&highlight=miguel+sastre
 
Hello,
Rogare
Really? Even though Paul’s words were theopneustos, Gabriel’s words have more weight? You might want to rethink that.
I ask you to visit my post above and respond to that.
Actually, a much easier resolution would come by rightly realizing that the late development of the immaculate conception has no Biblical basis. Only when this is done can the Scriptures remain in harmony. In the meantime, we get these incredibly creative gymnastics that attempt to maneuver around the obvious: Mary was a sinner. I guess I’m not flexible enough for Catholicism:shrug:
Ah, Sola Scriptura. The weight is on you to show us in Sacred Scripture that Sacred Scripture is the only necessary tool of teachings. In the meantime observe that Sacred Scripture tells us the church is the pillar of truth.

The church has deemed Immaculate Conception as truth. Read:

newadvent.org/cathen/07674d.htm
newadvent.org/fathers/0847.htm

What’s even more funny then anything is that this rebellion against Blessed Mary has only begun recently. I think the early protestants would rush to Blessed Mary’s defense against this new heresy faster then the Church. I guess the rampant male chauvinism of today isn’t flexible to accept a woman as the perfect Christian and creature ever created. 🤷
 
I found this in the Faith Database:
“the whole world has gone after him” Did all the world go after Christ? “then went all Judea, and were baptized of him in Jordan.” Was all Judea, or all Jerusalem, baptized in Jordan? “Ye are of God, little children”, and the whole world lieth in the wicked one". Does the whole world there mean everybody? The words “world” and “all” are used in some seven or eight senses in Scripture, and it is very rarely the “all” means all persons, taken individually. The words are generally used to signify that Christ has redeemed some of all sorts – some Jews, some Gentiles, some rich, some poor, and has not restricted His redemption to either Jew or Gentile … C.H. Spurgeon from a sermon on Particular Redemption
 
Now, let me pose a question. Who took care of Mary after the death of Christ? John. Is it not odd that John, the current caretaker of Mary, failed to mention that Mary was sinless? I mean, who would have been in a better position to know the sinlessness of Mary than the apostle John? Instead, he makes it quite clear that none are without sin.
If we claim to be without sin, we deceive ourselves and the truth is not in us. (1 John 1:8)
Who is the “we”? The Christian community he is addressing and himself. It isn’t about Mary. To bring Mary into it would have been a distraction to the rule he was trying to show. He didn’t mentioned babies either. When you teach children you don’t tell them the exceptions to a rule. You teach them the rule. That is what John was doing. Teaching them the rule not the exceptions.
 
I start studying the Bible soon, with a priest as a help.

After reading this thread, I cannot wait to start.

It is going to be one of life’s great learning experiences.

🙂
 
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