Romans 4: 3 credited

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St. Ignatius & St, John:

THANKS!

I never use the word reckon or accredited. That is what made me think and question.

Also, this is a word for quantity, but this is a spiritual quality. That threw me off, too.

And many of the discussions have not address the indwelling of righteousness. Moreover, since righteous does not really exist, at least not in humans, why really worry about measurement. Thus there were at least three road blocks, not to mention 500 years of anger and fighting.

But righteousness does indwell and we are judged or measured, even if it is a spiritual quality.
 
Jesus is the Faith!

Jesus is the Righteousness.

Jesus is the Love and not merely the Beloved (Davi).

Jesus is the Lamb!

Jesus is the Temple.

Jesus is the Word and not merely Ten Words or Decalogue or Ten Commandments.

Jesus is all the Promises.

And Jesus dwells in our hearts.

God can measure (count or accredit) it as so.
 
Jesus is the Faith!

…

Jesus is all the Promises.

And Jesus dwells in our hearts.

God can measure (count or accredit) it as so.
And like our Father and Brother and King, so shall we “reckon / count / accredit” it as so, and so shall we move about today in our business doing our works as Princes in the world, so the world sees works of God happening in the midst of the works of men happening. (If the King commands, and the servant does the work per the command, the King’s work is done; everyone seeing it says, “the King did this”)
 
λογἰζομαι (logizomai) can be taken a number of ways
  1. to determine by a mathematical process (reckon, calculate, count, take into account, evaluate, estimate, consider)
  2. to give careful thought to a matter (think about, consider, ponder, let one’s mind dwell on)
  3. to hold a view about something (think, believe, be of the opinion)
Paul and James had two different reasons, two different audiences they were addressing.

Paul (Romans) had the Gentile Catholics in Rome who were losing confidence that they were really the Church. He wanted them to “hold the view” that they were acceptable to God, being that they, like Abraham, took God at his word as delivered to them by the apostles, of whom Paul was the chief apostle to the Gentiles. He maintains that God holds this view about them, so they should give no credence to the Jews who claim ancestry and religious practices performed are what require God to accept you. (different kind of “work” than what James lists).

James’ readers are Jews who are beginning to see the “free and easy life” of being Catholic rather than the old Jewish requirements. His challenge was to show that faith dwells not simply in the intellect, but in the whole of the soul, which also includes the will. There is the understanding that I choose to believe what Jesus reveals, and it is Good to be united to Him (intellect) and there is Love for Jesus (appearing in the Will). The Will is not at rest until one is united to what one loves, so this Faith, in the whole of the soul (understanding and will) results in the will “moving” or “animating” the body to do the works which join me to the Beloved. Abraham picked up his things and left for Hebron, the place God would show him, to be where his Beloved Friend of the Promise would be awaiting him. But James is speaking (hypothetically) of a person who says he has faith, but just sits there, not jumping up to unite to his true Love. His “faith” is not Infused in his soul, not fully saturating all of his soul, not in his will. You are not a friend if you don’t go and be with your friend. Abraham was with God, and God, looking at him,** reckoned,** “This is my friend, I will be a faithful friend to him in my understanding and in my will”.

But with the “hypothetical” man of faith, he never came to be with the God he has “faith” in, so when God looks, he does not see this “hypothetical man” and has no one in his presence to justify. James wants his readers to fall in love with God, and not see him as a single portion of a multi-faceted world, that you will give some thought now and again.
That exposition is so clear and beautiful! What a wonderful explanation. Thank you.
 
That exposition is so clear and beautiful! What a wonderful explanation. Thank you.
You are welcome, Ignatius.
And, for us, if Abraham is the paradigm,
Let’s not be like James’ hypothetical man of faith, sitting in Ur and thinking how great it is to be chosen (justified).
Let’s not be like the Gentile Catholics in Rome, thinking about heading back to Ur because they think they were mistaken about being chosen (justified).
But let’s be like Abraham all the way, moving on to Hebron, as the People, as Catholics, as Chosen (Justified), doing the doings of the People of God.
 
Abraham’s justification and faith were already in his heart.

The sign was given after his inner faith and justification.

Comparison, the awards from Eagle Scouts, to the Purple Heart, to the faith of the parents and then the Baptism of their child.
 
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