Romans11: 7-10 help!

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Please help me understand Romans 11:7-10. It seems to me that based on these verses, they would not be at fault for not “seeing” or "hearing " since God “gave them a spirit of deep sleep” and “ears that should not hear”. I know God would not do this???
 
It’s a figure of speech. God did not make them blind and deaf to the requirements of the moral law. Rather, due to their unrepentant knowing deliberate grave sins, God let them experience the result of this sin, which is a conscience that gradually loses its understanding of right and wrong.

GS 16: “Conscience frequently errs from invincible ignorance without losing its dignity. The same cannot be said for a man who cares but little for truth and goodness, or for a conscience which by degrees grows practically sightless as a result of habitual sin.”
 
Paul is drawing a conclusion based on the authority of Isaiah and David.

From the beginning of the Chapter, he says presents that the fall of the Jews is not universal. The conclusion you want to understand presents envy of the Jews by the withdrawing of grace: “God has given them the spirit of insensibility”, or as you seem to put it deep sleep.

“Likewise it says in Isaiah: ‘make the heart of this people fat, and their eyes heavy, and shut their eyes; lest they see with their eyes and hear with their ears’ (Isa 6:10). And in regard to this he designates their weakened power of knowing, when he adds eyes that they should not see the miracles which Christ performed in their presence, and ears that they should not hear fruitfully the teachings of Christ and the apostles: ‘you that see many things, will you not observe them? You that have ears open, will you not hear?’ (Isa 42:20).” (St. Thomas Aquinas, Rom. C. 11 L. 1, 875)

This answer is based on the interpretation of the Angelic Doctor.
https://aquinas.cc/196/198/~2995

It shows the misery of withdrawing from the sacraments or grace of God, which are the way, in that which we read from Jesus, I am the way, the truth, and the life. (Cf. St. Bonaventure, Disputed Questions on Evangelical Perfection, q. 1, c.; St. Bernard, The Steps of Humility and Pride, 1, 1)
 
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