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UnionOfHearts
Guest
There are a couple of point here:This is just a Latin mentality that has crept into the Eastern (Byzantine) Catholic Churches. As far as the “Apostolic Courts” are concerned, if you are referring to the various Roman Congregations, they do not have more authority over particular (at least Patriarchal) Churches than our Patriarch and Synod of Bishops. It is the duty of our Patriarchs and Synods to interpret Canon Law for us, of course with the help of Canon Lawyers. The current Eastern Code has been mourned over by numerous Eastern Catholic hierarchs, theologians, canon lawyers, etc. Revisions have been suggested as well, but whether or not those happen is a different question. But we’re really getting into much deeper questions here than whether or not the Eastern Code is binding on Eastern Catholics (who didn’t actually write the Code). The question that we’re really getting into is whether the Church of Rome (no not just the Pope as “First among Equals” and “Servant of the Servants of God”) has authority over the Eastern Churches, or if the Eastern Churches are truly free to govern themselves according to their own particular traditions while at the same time maintaining communion with Rome. These questions are much debated by scholars far more knowledgeable than myself. I do not pretend to know the answers.
- Is the Eastern Code binding on Eastern Catholics? Yes, so says The Pope and the Holy See
- By the Apostolic courts I mean the courts which exercise the final right of appeal of the Pope, as such they are above ALL particular churches as the Pope retains his right as the final court of appeal in all cases
3)Does the Pope have authority over the Eastern Churches? Yes, it isnt I who say so nor scholars but the constant tradition of the church, any number of church councils, popes, all codes of canon law and any number of catechisms. Indeed the matter is De Fide and has been inflalibly defined and settled a number of times most notably at the Council’s of Florence and Vatican I.
So could we all, so could we all. And I’m sure he could, of course there is always the possibility of a ‘Spiritual act of communion’, though I confess I don’t know whether thats an Eastern Tradition or not.Thank you! My little family could certainly use all the prayers we can get. I was just mourning the fact that I couldn’t go to the DL today or yesterday (or on most other feast days for that matter). I’m not too worried about the obligation; God knows my heart is there at the Divine Liturgy even though my body can’t be there right now.
Note from Moderator:
This discussion on what it means to be in communion was sufficiently off-topic to create a new thread from it. Please see here for the original discussion on holy days of obligation in Eastern Catholicism.
May God Bless You Abundantly,
Catherine Grant
Eastern Catholicism Moderator
