3doctors,
As a member of the knuckle-dragging radical right, allow me to echo fhe following wholeheartedly. While none of us like to see people who scam the system, the fault is first and foremost with the system that enables and encourages the abuses that end up being the specific target from time to time.
I make an effort to identify that my frustration is directed toward the enabling system. If that doesn’t get through, I do apologize for my lack of proper written communication skills.
Back in 1891,
Leo XIII stated:
The great mistake made in regard to the matter now under consideration is to take up with the notion that class is naturally hostile to class, and that the wealthy and the working men are intended by nature to live in mutual conflict. So irrational and so false is this view that the direct contrary is the truth. Just as the symmetry of the human frame is the result of the suitable arrangement of the different parts of the body, so in a State is it ordained by nature that these two classes should dwell in harmony and agreement, so as to maintain the balance of the body politic.
One of the chief complaints that I have is that the system, as it is designed, helps create and perpetuate this notion. Those who are well-to-do are perceived as “the other” by the people who are struggling in life and those who are struggling and who need some assistance for one reason or another are perceived as “the other” by those who are well-to-do.
Those who are well-to-do have attempted to set up a program of government assistance so they can believe that this amorphous mass that they call “the poor” are taken care of without actually having to get their hands dirty. In other words, they use government money to salve their consciences. These government programs allow them to fool themselves into thinking that they are in full [solidarity](
http://www.vatican.va/roman_curia/p...ace_doc_20060526_compendio-dott-soc_en.html#a. Meaning and value) with the “poor”, not recognizing that solidarity without [participation](
http://www.vatican.va/roman_curia/p...c_20060526_compendio-dott-soc_en.html#Meaning and value) is no solidarity at all. As is stated in the Compendium of the Social Doctrine of the Church:
Solidarity is also an authentic moral virtue, not a “feeling of vague compassion or shallow distress at the misfortunes of so many people, both near and far. On the contrary,* it is a firm and persevering determination* to commit oneself to the
common good. That is to say to the good of all and of each individual, because we are
all really responsible for
all”
Or, to put it more plainly, quoting
Benedict XVI:
The principle of subsidiarity must remain closely linked to the principle of solidarity and vice versa, since the former without the latter gives way to social privatism, while the latter without the former gives way to paternalist social assistance that is demeaning to those in need.
The point being that this system reduces the perception of the inherent dignity that exists in each of us as human beings. I personally mostly regard those who are struggling and who need to have assistance as ‘victims’ of that system. Frankly, where my chief anger is directed is toward the ‘limousine liberals’ who created and perpetuate that system as a mechanism to salve their guilty consciences while being able to keep their soft, manicured hands clean.
And if that hasn’t come through in my posts…again, I apologize for my lack of communication skills.