Apparently the month of June is dedicated to the “Sacred Heart of Jesus”. I am very drawn to the Catholic church, and am learning much about it, but this has somehow escaped me over the last 2 or so years that I have been learning.
What is the importance of learning of or adoring or venerating, etc of “the Sacred Heart of Jesus”, or “the Precious Blood of Jesus” or “the Immaculate Heart of Mary” as opposed to simply adoring Jesus and venerating Mary? Why focus on parts as if they were different or apart from the whole? Maybe a dumb question, but it hasn’t yet come together for me (although I expect it to, as I expect all Catholic teachings to eventually)
They are not presented as if they were different or apart from the whole.
Catholic Encyclopedia has:Topics:
Devotion to the Sacred Heart of Jesus and
Devotion to the Immaculate Heart of MaryThe worship, although paid to the Heart of Jesus, extends further than the Heart of flesh, being directed to the love of which this Heart is the living and expressive symbol. On this point the devotion requires no justification, as it is to the Person of Jesus that it is directed; but to the Person as inseparable from His Divinity.
…
Devotion to the Heart of Jesus is especially directed to the Divine Heart as overflowing with love for men, and it presents this love to us as despised and outraged. In the devotion to the Heart of Mary, on the other hand, what seems to attract us above all else is the love of this Heart for Jesus and for God. Its love for men is not overlooked, but it is not so much in evidence nor so dominant. With this difference is linked another. The first, act of the devotion to the Heart of Jesus is the love eager to respond to love, in devotion to the Heart of Mary there is no first act so clearly indicated: in this devotion, perhaps, study and imitation hold as important a place as love.
Topic:
Precious Blood
Viewed as a part of the Sacred Humanity hypostatically united to the Word, the Precious Blood deserves latreutical worship or adoration. It may also like the Heart or the Wounds from which it flowed, be singled out for special honour, in a way that special honour was rendered it from the beginning by St. Paul and the Fathers who so eloquently praised its redeeming virtue and rested on it the Christian spirit of self-sacrifice. As Faber remarks, the lives of the saints are replete with devotion to the Precious Blood.