Hello,
I am not jumping to conclusions, I am stating facts. It is you that must look into your own religion…wouldn’t someone if something is stated as fact, be worried not to check it out, especially if it involves his/her salvation?
Some things are attributed to John but not proven and words in the book itself show it wasn’t written by John! I am not playin guesswork here, read it yourself…the pronouns speak for themselves~He, His, this, We know, I suppose…are not words from John~it’s obvious…two Johns…which one? one that left him in the lurch at the garden…or one at the supper table~the 14th man…both were named John…neither of these two are the author of the book “according to” John. you cannot prove it. impossible.
why the need for inverted commas?
americanrevert
First, I apologize for being a bit rude in my response. I didn’t know you didn’t know the Church Fathers or Church history. My apologies.
You can’t use absolutes when speaking about proof, and I don’t mean that absolutely either.

Now, I understand what you’re saying: How can John be using pronounes that indicate multiple individuals? Well, this is going to be hard to swallow, but I’ll try to explain it to you in the simpliest terms.
When the persons of the New Testament remember something, for example when Mary “kept all these things in her heart”, the remembering is always done together with the Church. This is why John says “We” and “He” and so forth. It is always a remembering with the Church, with the Tradition of the Church. However this isn’t to say the Church formed the gospels in such a manner that they correspond exactly to her teachings: that would actually destroy their historicity. Rather, the Traditon of the Church, which is always grounded in history ans is kept free from errror by God, helps the person remembering to remember, and so, preserves the historicity of the events in the gospels. The four ways the authors of the gospels remembered things are: Memory, Church Tradition, historical event, and the inspiration of the Holy Spirit. Now, given all these sources of memory, it would seem even one event in the gospels is a huge mess of different kinds of sources of information, and so, is unreliable; however, Christians believe that the Holy Spirit always has the last word in the gospels, and because the Holy Spirit is the Spirit of Truth, whatever is not true, whatever did not occur, was never set down in the gospels. The Spirit of Truth guarentee’s the historicity of the gospels and the authenticity of the events portrayed within them.
Now, someone might object to this by pointing to St. Luke’s dating of Jesus’ birth and argue that the Evangelist had a fuzzy memory. True, his memory could have slipped him, that is a possibility, or we might not have the best information on the Roman Empire right now to see that St. Luke was right all along. The latter is especially realized in the Acts of the Apostles, where St. Luke placed a certain town somewhere where scholars for many years believed it should not have been placed; however, according to the most recent research about the town, it turns out that St. Luke was actually correct. So it was a matter of not having the best information on the town at the time. More reseach had to be done, and so, we found that the Envanglist was correct. I think this would be the case, too, for any so-called “historical errors” in the New Testament.
Finally, I know that the disciple John was the mouthpiece of the Apostle John, and so the Gospel of John actually was by the Apostle John (not written by him, but attributed to him, since he dictated it to the disciple John, who wrote everything down for him) because I did some research on the Gospel of Saint John. As it turns out, the remembrances of the disciple John and the Apostle John became, over time, intermingled, so they seemed to become one John, rather than two. In other words, the two men soon became remembered as one man, instead of two; however, studies were able to find that the John was not one John but two, the disciple and the Apostle respectively. And this - memories mingling together into one - is actually quite common among the ancient people, so it’s nothing special in the case of the Church.